理性

The exertion of it spositive function relied on the exertion of the peopleps subjective positivity,namely,to change"unconscious successi on"into"conscious succession";meanwhile,administrator's behavioral reason ableness should be adjusted,which was to realize the dynamic balance between"instrumen treason ableness"and"value reason ableness"and folk sport was supposed to find its own way to develop in the process of serving the society.

研究发现，城镇化与我国民俗体育发展的关系是辩证的，要发挥其积极的作用，需要发挥人的主观能动性，即变民俗体育&无意识传承&为&有意识传承&；同时，也要调整管理者的行为理性，即实现&工具理性&与&价值理性&的动态平衡，让民俗体育始终在服务于社会中去寻求自身发展的现实道路。

Only by facing destiny straightly can we get tranquility, for human's reason is ruled by universe reason. We can get tranquility by affronting destiny, because the reason of universe is not evil, human beings have free will and everything is changing eternally.

只有直面命运才能找到宁静，其理论根据是人的理性由宇宙理性所规约；直面命运能够找到宁静，因为宇宙理性是非恶的、人有自由意志以及宇宙万物流变不息。

If the grounds of an opinion are not conclusive to the person's own reason, his reason cannot be strengthened, but is likely to be weakened, by his adopting it: and if the inducements to an act are not such as are consentaneous to his own feelings and character (where affection, or the rights of others, are not concerned) it is so much done towards rendering his feelings and character inert and torpid, instead of active and energetic.

因此，如果说，若是一个意见的根据对于本人自己的理性说来不不足以当结论而他却采纳了那个意见，这不但不能加强他的理性反倒会减弱他的理性；那么，同样也可以说，若是导出一项行动的东西并非在本人情感上和性格上吻合无间的东西（在和喜好或他人的权利无干的时候），这也只会使他的情感和性格趋于怠惰和迟钝，而不会使它们变得活跃而富有精力。

In the light of Kant\' s philosophy of reason and symbolism philosophy on culture of his successors-Cassirer and his student Langer, both of which were major representatives of new Kantism, and with an academic framework and logic axis of the interactive relationships between two major literary elements: the reason and the feeling, this paper systemically examines general styles and features of revolutionary war literature of the period 1950-1966so-called the 17-year period after foundation of PRO , its essential laws of the literary text production and commercial circulation as well as the possible controlling mechanism over the literature which may be dominated by the reason.

本文以康德理性哲学及其当代新康德主义的主要代表卡西尔和苏珊·朗格的文化符号哲学为主要理论依据，以理性与情感两大文学创作要素的辩证互作运动关系为学理框架和逻辑主轴，全面系统地考察了建国17年时期的革命战争文学的总体风貌和生产传播规律，在此基础上对制约文学创作的理性因素进行了深刻反思。

Virtues are divided into moral virtue and intellectual virtue from a rationalism perspective by Aristotle in Nicomachean Ethics. Intellectual virtue is superior to moral virtue since the former has purer rationality.

在《尼各马科伦理学》中，亚里士多德从理性主义传统出发，按照理性在德性中的纯净程度，将德性区分为伦理德性与理智德性两种，认为依据严格理性的理智德性优于同时分有理性、情感与欲望的伦理德性。

The above results showed that physiological AAI pacing maintained a normal EAS and VAS, and improved or enhanced VSS; while nonphysiological VVI pacing and physiological DDD pacing induced the decrease in VSS due to an abnormal EAS and VAS. Furthermore, with increasing the pacing rate, VSS was markedly decreased.The quantitative comparison of parameters of left ventricular systolic function obtained by computerized ERNA showed that AAI pacing induced the significant increases in ventricular ejection rate and stroke volume with concomitant shortening of ejection time.

应用计算机-ERNA相位分析技术，对13例生理性AAI、13例非生理性VVI及6例生理性DDD患者，分别进行等相位电影，相位图，相位直方图和VSS参数的静动态观察和定量比较，结果显示：AAI起搏可维持正常EAS和VAS，心室相位均匀一致，并且VSS参数-相角程，半高宽和峰相位标准差均较起搏前分别降低，提示起搏后VSS有所改善或增强。

Humanism is an important and internal characteristics of Economic Law, the generation of Humanism of Economic Law aims to overcome and recorrect the negative effect of modernity and change the legal view from taking goods and money as the dominant factor to Humanism, and in the basic frame of Market Failure and Government Internvention to regulate and coordinate the unharmonious interests relationship caused by modernity and the will of capital between social superior groups and inferior groups.

本文从生成逻辑上，把经济法人本主义定位于在&市场失灵——国家干预&的基本框架内，对现代性下人为物所异化导致的人的分化的社会整合。为此，首先，本章分析了现代性的悖论和对人的异化。在某种意义上，现代性是人类社会在现代化过程中无从回避的必然选择，但对作为现代性本质的理性的人为分裂，形成工具理性对价值理性的霸权和压抑，过度张扬资本意志，则不可避免地会导致人为物所异化及人的分化。

From logocentrism to "Vernunft transversale" through aesthetic intermedium;Ⅲ. from cultural differentiation to cross-cultural dialogism through aesthetic integration;Ⅳ. from social Utopia to a new aesthetic-rational road of society through aesthetic agency.

这种现代性的&全面性&，就体现在&以审美中和主体性&、&以审美中介纵向理性&、&以审美平衡文化分化&、&以审美规划社会尺度&，从而走向一种&主体间性的交往原则&、&横向理性－感性的图景&、&文化间性的对话主义&和&新感性－理性社会&的通途。

But now they are generally chang'd to worse Uses; they make the Fancy disgust the best Things, if they come found and unadorn'd ; they are in open Defiance against Reason; professing not to hold much Correspondence with that; but with its Slaves, the Passions; they give the Mind a Motion too changeable and bewitching, to conflict with right Practice.

但现在，它们大多改作较坏的用途；如果它们被找到却不受赞赏，就会让臆想败坏最好的事物；它们公然蔑视理性；宣称与理性异趣；却与理性的奴隶，激情，沆瀣一气；它们赋予心灵一种过于善变和魅惑的举动，与正确的行为抗衡。

In first chapter,by employing the host-position analysis method,I investigate lifeworld in Village Hong from"the inner vision of the education-owner",and I negatethe adaptability to this village of such premises as"survival reasonability","economic reasonability","moral peasant",and even"unreasonability peasant".

第一章运用主位分析的方法，从&文化持有者的内部眼界&来观察红村的生活世界，从而否认了&生存理性&、&经济理性&、&道德农民&乃至&非理性农民&等假设在村庄的适用性，特提出了&生活理性&概念来代替上述假设。

It goes back to what I told you...

现在回到我告诉过你的。。。

With a supporter in Mr Charest and an admirer in Mr Dumont, Mr Harper may be encouraged to call an election himself.

由于在沙雷那边有个支持者，杜蒙那边有个崇拜者，鼓励哈珀为自己举行一次选举。