光景

And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.

5：7 亚实突人见这光景，就说，以色列神的约柜不可留在我们这里，因为他的手重重加在我们和我们神大衮的身上。

And when the men of Ashdod saw that it was so, they said, The Ark of the God of Israel cannot stay with us, for His hand is hard on us and on Dagon our god.

5：7 亚实突人见这光景，就说，以色列神的约柜不可留在我们这里，因为祂的手厉害的加在我们和我们的神大衮身上

And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shallnot abide with us: for his hand is sore upon us, and upon Dagon our god.

亚实突人见这光景，就说，以色列神的约柜不可留在我们这里，因为他的手重重加在我们和我们神大衮的

When the men of Ashdod saw that it was so, they said,"The ark of the God of Israel must not remain with us, for His hand is severe on us and on Dagon our god."

撒上5：7 亚实突人见这光景、就说、以色列神的约柜不可留在我们这里、因为他的手重重加在我们、和我们神大衮的身上。

"And when the men of ashdod saw how it was, they said, Let not the ark of the God of Israel be with us , for his hand is hard on us and on Dagon our god."

亚实突人见这光景，就说，以色列神的约柜不可留在我们这里，因为他的手重重加在我们和我们神大衮的身上。

I never air my view, for his words——"I am solitude", he said,"No one can save me from the dark". He just awake me there is something in the life so helpless that enough to deject my little dream about the woeful spectacle.

我从不表露我的想法，就象他所说的——"我是孤独的人"他说："没人能将我从黑暗中拯救"他让我认识到生命中注定有一些东西是无助的，无助到让我们对人生小小的梦想这悲哀的光景而灰心丧气。

Stapleton told me that he and his sister had lived in Devonshire for only two years.

斯台普顿告诉我说，他和他妹妹在德文郡住了两年光景。

He is about twenty-seven or eight years old, frowning disagreeably and dressed in a European overcoat which shows signs of wear.

他叫方达生，约莫有二十五六岁的光景，脸色不好看，皱着眉，穿一件半旧的西服。

He integrated the ideological essence of Confucianism, Buddhism and Taoism, and used the " Natural kindniss " to express the Innateknowledge ontology, which composed his ontology theory ; He took this "Natural kindniss" as the basic of his theory, to pursue the Humanity realm which claim "One Unity of All Things" and the Easefulness realm which claim "free and easy", he thought both the two realms have the same mean, and finally proposed the theory of realm. On the Effort theoretically, Luo Jinxi emphasized "all lays down and breaks the unreal ontology theory", to fit the Natural kindniss in the just moment .He fused the Effort and the Ontology , which made the two together. As to the theory of "Awakening Oneself by discreet on One"s Own","The investigation of things" and "Filial piety and fraternalduty, Luo Jinxi also put forward an especial theory which made his thought into a perfect system and reached an extensive and proficient realm.

他融合儒释道的思想精华，用"赤子之心"来表述良知本体，构成其思想的本体论学说；并以此赤子良知为理论基点，追求"万物一体"之仁的境界与"生意活泼，了无滞碍"的洒脱之乐的境界，认为仁之境即是乐之境，乐之境即是仁之境，最终提出追求仁乐合一境界的境界论思想；在工夫理论上，罗近溪强调"放下一切、打破光景"，顺适赤子良知之当下状态，将工夫融释在良知本体中，即工夫即本体，即本体即工夫，表现出一种无工夫之工夫论；在关于慎独、格物、孝悌慈等论题上，近溪也提出了极具理论特色的观点，使其思想形成了一卓然圆熟的体系，达到了一"博通圆融"的境地。

In my day, the Buffalo, the Eland and the Rhino lived in the Ngong Hills,— the very old Natives

我在非洲的那些日子里，水牛、羚羊和犀牛曾生活在尼共山，--一些年老的土著甚至记得大象也曾生活在这里的光景，--我一直为尼共山没有被设为禁猎区而感到遗憾。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。