西方文化地

Some points did not only have the positive functions in the cognition of developed capitalist malpractice and in the cognition of the opposite function of modern technology culture,but also suggested some problems,which we have to cogitate about and solve.But he did not concrete...

但是，由于哈贝马斯的科学技术意识形态论并没有具体而科学地考察当代西方社会的生产方式、政治经济制度是如何制约和影响人们的文化心理结构的，相反，他抛开特定的社会背景，片面强调科学技术对理性影响的消极性，将科学技术说成是一种肯定的、排除批判否定精神的思维方式的帮凶，甚至把科学技术直接等同于意识形态，这在理论上是难以成立的，在实践上也是有害的。

Wu Hong: Does the imago concept of the painting more or less symbolize your confusedness of your own status while you are drifting between the cultural systems in the east and west?

吴鸿："迷失的头像"这个意象性的概念是不是更多地在象征着你漂移在东、西方两个文化体系之间，对于自我身份的困惑？

I don't want to be burdened with the sacredness and grandiosity demanded by art history; I only look at it as the appearance of history; I roam within it and absorb the positive elements for my own use. It doesn't matter whether it's traditional or contemporary, eastern or western, folk art or functional art, or some other cultural phenomena – all are attractive to me. I will make an effort to dissolve them into my own senses, and thoughtfully represent them in my works.

…… 我不去承受美术史的神圣和伟大所带来的精神压力，我只把其看作是历史的模样，游于其中吸收一切积极的因素为我所用，无论是传统的、现代的、东方的还是西方的，包括民间绘画和实用绘画及其它方面的文化现象都对我有极强的诱惑力，我将努力把这来自于一切的认识溶于自我的感觉之中，潜移默化地体现在我作品的创作中。

Reasons for this phenomenon were that, after bringing the aboriginal chieftains under the jurisdiction of the central government by assigning these palaces regular officials in southwest China in the Ming and Qing dynasties, the feudal landlordism economy of Han nationality influenced the Yi people in Yunnan and Guizhou strongly, and at the same time, many Han immigrants moved to the regions where Yi people lived.

在全面归纳、理清了基督宗教对我国彝族百年的渗透、扩张过程的基础上，笔者认为：基督宗教在四川凉山的受挫，是因为传统社会结构保存较完整，彝族传统文化积淀浓厚，由此形成的凝聚力使彝族群众坚决地抵制了西方基督宗教企图渗透的种种努力。

In the way which how to define the concept of the right to development, the dissertation always study the right dignity and element of the right to development through which deny the libertinism and social interest standard, then propose the concept of the right to development by myself, and consider that the right to development is a basis right that all people, and their body enjoy the politic economic social and cultural interest that they take part in the all thing that are home and international.

对如何以合理的方式来界定发展权的概念，文章通过对西方自由主义人权观和社会利益本位论的超越与扬弃，在反复探究了发展权的人权属性与人权要素后，富有创见性地提出了发展权的概念，认为发展权是全体个人及其集合体有资格自由地向国内和国际社会主张参与、促进和享受经济、社会、文化和政治各方面全面发展所获利益的一项基本人权。

In the way which how to define the concept of the right to development,thedissertation always study the right dignity and element of the right to developmentthrough which deny the libertinism and social interest standard,then propose theconcept of the right to development by myself,and consider that the right todevelopment is a basis right that all people,and their body enjoy the politiceconomic social and cultural interest that they take part in the all thing that are homeand international.

对如何以合理的方式来界定发展权的概念，文章通过对西方自由主义人权观和社会利益本位论的超越与扬弃，在反复探究了发展权的人权属性与人权要素后，富有创见性地提出了发展权的概念，认为发展权是全体个人及其集合体有资格自由地向国内和国际社会主张参与、促进和享受经济、社会、文化和政治各方面全面发展所获利益的一项基本人权。

So-called "localization" means totally discarding imitation of western realism, and through our own historical and cultural experience as well as our current practices, to reconstruct "modernness" and ensure that contemporary art remained tightly rooted in the soil beneath our feet; normalization, or a return to the everyday, means totally discarding the grand narrative of heroes saving the world and fighting against collectivism, bringing art back to daily life, making it a part of life.

所谓"本土化"就是彻底摆脱对西方现代主义的模仿，在自己的历史经验、文化经验与当下实践中重建"现代性"，使当代艺术牢牢地扎根于自己脚下的土地；而日常性就是抛弃宏大叙事的英雄救世情结和集体主义的反抗运动模式，使艺术回归于日常生活，成为生活的一部分。

Before the museology was regarded as a new and developing subject of researches in China, Kang Youwei had contributed the original ideas of museology in his work "A Travel Round Italy", which combine his knowledge of museums in Europe with ancient Chinese culture.

在中国博物馆学成为研究领域之前，康有为以其亲历西方博物馆的所见所闻，并结合对中国古老文化的研究，在他的论著《意大利游记》中，卓有创见地提出了博物馆学方面的见解。

It gets harder still when the only way CS will take an accusation seriously is if the woman making the accusation produces a police report, which makes many false, Western, ethnocentric assumptions including that the rule of law in every country is applied equally regardless of sex, nationality, sexual orientation, ethnicity, class, etc.; the behavior is classified as a crime in every country and the victim would not be deemed guilty (eg, homosexual encounters or drug-related incidents); the police are reliable and a written report can be obtained in a timely manner without excessive effort or expense; and one is culturally and linguistically competent and knowledgeable of a country's crime reporting procedures or can easily find out what they are.

它更难获得的唯一办法时，政务司司长将采取指控严重的是，如果妇女提出指控产生警方报告，这使得许多虚假的，西方的，种族优越感的假设，包括法治，在每个国家都同样适用，不论其性别，国籍，性取向，种族，阶级等；的行为列为犯罪在每个国家和受害者将不被视为犯罪（例如，同性恋遇到或毒品有关的事件），警方是可靠和书面报告可及时没有过多的努力或牺牲，一个是文化和语言能力和知识的一个国家的报案程序，或可以很容易地发现它们是什麼。

In the cross-cultural communication between China and the West, the Chinese literary criticism can still feel, tangibly or intangibly, the pressure of the Western hegemonic discourse.

在中西文化交流中，中国文学批评或隐或显地受制于西方的强势话语。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。