西方文化地

These countries and nationalities can not refuse the lure of economic flourish and they are callously losing their cultural characteristics. The world becomes more orderly because of the expansion of unification. At the same time it has cultivated a new cultural extremeness. At this extremeness it always has the dominion?the western strong economic features.

弱势国家和民族既无法拒绝经济繁荣的诱惑，同时又麻木不仁地慢慢丢掉了自己的文化具体性和个性；世界既因为一致性不断扩大而变得有序化，与此同时一个由西方主导的文化极端也正在形成。

After 1990, with the thorough reform and opening to the world, and with the buiding of market-oriented economy system, cultural art went deeply into every field of commodity, which resulted in consumption-oriented culture. Besides, the impact of western culture arouse the ardour of Yanbian peoples going abroad.

进入90年代之后，随着改革开放的深入以及市场经济体制的建立使文化艺术广泛地渗透到商品的各个领域，消费文化也随之出现，由于西方文明的冲击延边地区也兴起了出国热。

At the same time,return respond from among popliteal the situation of a country took the road ,from among excellence tradition idea deflower,creatively apply to business management acting ,any virtual supervise big city yes establish on definite historical context AND culture sediment ppm upper of the China traditional culture idea alignment besides a good many undertaking of wide scope family possessions rawness overweight want impact,by way of modern enterprise management soprano,at use for reference west modern times supervise logos, the supervise logos have got different in approach but equally satisfactory in result ppm section of the the supervise bore momentous impact of the middle bloom traditional culture alignment state modern times enterprise.

中国传统文化思想对中外诸多大企业家产生过重要影响，作为现代企业管理者，在借鉴西方现代管理理念的同时，还应从中国的国情出发，从优秀传统思想中吸取精华，创造性地应用于企业管理工作，任何有效的管理都是建立在一定的历史背景和文化沉积之上的，中华传统文化对中国现代企业的管理有着重大的影响。

By the way of analysing Ang Lee's experience and forming process of his cultural identity, I mean to point out the necessary and necessity of communion and introjection between different cultures in the direction of globalization, at the same time,...

由于独特的生活经历，李安深受中国传统观念和西方现代理想的双重影响，但他没有困于其中，而是从共通的人性入手，在坚守民族文化阵地的基础上尽力消除文化壁垒，巧妙地将两种异质文化融会贯通，为中西文化的交流和互通作出了巨大的贡献。

The main emphasis in this thesis has been laid on the analysis of Linguistic Imperialism from the viewpoint of cultural communication.

本论文从文化传播角度分析了语言领域的帝国主义，文章详细地介绍了文化的特性和文化对语言的影响，及西方学者对英语传播和语言领域帝国主义的研究。

Due to the compatibility, comprehensiveness, real time and massiveness, TV communication becomes very much socialized; meantime, it has the characteristics of setting social example, directing the mass audience. In another words, audience's conceptualization, life style and social behavior are all under the exposure of TV communication.

只要我们在中国电视的多重文化定位之下不断进行主观调适，使普及与提高结合，在担负社会文化责任的基础上，潜移默化地影响观众逐步提高自身文化素质，避免重蹈西方商业电视的覆辙，力争将电视传播对文化格局的负面影响减到最少，中国电视传播就能够成为社会发展的积极动力。

As to his opinions on traditional culture, esp. the classic poems and verses, his contradicting idea was also overwhelming. On the one hand, he advocated referring to western poetics rather than Chinese classic poems and verses due to its lack in content, form and language; on the other hand, deeply influenced by Chinese classic culture and hard to get rid of it, he was ineluctably restricted by Chinese classic culture and finally regressed to the traditional mood of Chinese intellectuals.

第三、在对待中国传统文化尤其是古典诗词的态度上，穆旦也存在着颇耐人寻味的矛盾，一方面有感于古典诗词在内容、形象和语言上的弊端，拒绝接受古典诗词的影响，而提倡多借鉴西方诗学理论：另一方面又由于身处中国传统文化的&山山水水&之中，自身无法摆脱特定的文化身份，不可避免地要受到中国古典文化传统的限制和拘囿，甚至最终回归到传统知识分子的文化心态。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

Western scientists have for the most part been culture blind to the ways in which their science and they themselves have been occidentalized, and doubly blind to how the occidentalisms infecting science have been shaped by the West's role in world political economy, and the political economy of the West 'itself'.

西方的科学家已经在绝大部分程度上对科学以及他们自己西方化的方式中的文化视而不见，更是双重地对受到西方论感染的科学是如何被西方在世界政治经济体系中的角色，以及西方自身的政治经济角色所塑造，视而不见。

Since the 80s of the 20th century, the West various culture theories and literature theories, especially postmodern culture theories and literature theories (post-structuralism, such as unmaking, deconstruction, discontinuity, disppearance, metafiction or anti-novel, disruption, decentring, antitotalization, decharmlizing, signifier and signified and so on), are emerging one after another, which make a notable impact on Chinese literature and art more or less.

二十世纪八十年代以后，西方的各种文化理论和文学理论、尤其是后现代的文化理论和文学理论(譬如后结构主义理论，消解，解构，非连续性，消散，元小说——也称反小说，断裂，去中心，非总体化，去圣，能指与所指等西方学术话语)接连进入我国，这些都或多或少地影响着包括先锋小说在内的文学创作倾向。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。