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But as, under civilized governments which are calculated for the peace of mankind, such a constitution would be productive of endless disturbances, the universal law of almost every nation (which is a kind of secondary law of nature) has either given the dying person a power of continuing his property, by disposing of his possessions by will; or, in case he neglects to dispose of it, or is not permitted to make any disposition at all, the municipal law of the country then steps in, and declares who shall be the successor, representative, or heir of the deceased; that is, who alone shall have a right to enter upon this vacant possession, in order to avoid that confusion, which its becoming again common would occasion.10 And farther, in case no testament be permitted by the law, or none be made, and no heir can be found so qualified as the law requires, still, to prevent the robust title of occupancy from again taking place, the doctrine of escheats is adopted in almost every country; whereby the sovereign of the state, and those who claim under his authority, are the ultimate heirs, and succeed to those inheritances, to which no other title can be formed.

但是因为，在最多只能为了人类和平的文明政府之下，这样的制度将会产生无穷无尽的混乱，所以几乎每个国家的普遍法律要么给与将死的人一种权力来继续他的财产权，依他的意志来处置他的财产；要么，他忽略了对它们的处置，或者不允许对它们进行任何处置，那么，国家的自治法律便进入，并宣布谁应当成为死者的后继者，代理人或继承人；即，唯有谁能够拥有权利进入这个所有者空缺的财产位置，以避免这些财产再一次进入共有状态将引起的混乱。进一步而言，在法律禁止订立遗嘱，或没有订立遗嘱，且不能找到符合法律所要求资格的继承者的情况下，为了阻止再次产生占有资格的问题，在几乎所有的国家都采用了&所有权重归领主&（escheat：最初来源于为避免土地处于废弃和无主的状态，土地的所有权重归上一级的封地领主）的原则；据此，国家的君主或声称为他的下级的人，便成为继承人的最后的选择，并实际继承那些遗产，对此没有别的资格。

We would had feeled that the head,body, arm and foot of the thought of coast defence in the late Qing dynasty had been haltered by four hoops those were feudal lord absolute monarchy which haltered the foot of the thought of coast defence;small farmer economic which haltered its body;agricultural military constitution which haltered its arm and feudal Confucianist which haltered its head.

这四道箍是：封建君主制：禁锢了海防思想发展的足；小农经济：禁锢了海防思想发展的躯干；农业军事体制：禁锢了海防思想发展的臂；封建文化传统：禁锢了海防思想发展的头。

But now, if I be marching on with my utmost vigour in that way which, according to the sacred geography, leads straight to Jerusalem, why am I beaten and ill-used by others because, perhaps, I wear not buskins; because my hair is not of the right cut; because, perhaps, I have not been dipped in the right fashion; because I eat flesh upon the road, or some other food which agrees with my stomach; because I avoid certain by-ways, which seem unto me to lead into briars or precipices; because, amongst the several paths that are in the same road, I choose that to walk in which seems to be the straightest and cleanest; because I avoid to keep company with some travellers that are less grave and others that are more sour than they ought to be; or, in fine, because I follow a guide that either is, or is not, clothed in white, or crowned with a mitre?

但是现在，如果我正依据那个引导人到耶路撒冷的神圣地理学劲头十足的开始我的长途跋涉，为什么要被他人暴力虐待和折磨？可能因为：我没有穿高统靴；或者我的头发未按某种样式修剪；或者我未按某种方式受洗；或者在路上我吃了肉或其它很对我胃口的食物；或者我绕开了一段在我看来要导向荆棘或悬崖的路；或者在几条通向目的地的路中我选了一条在我看来最近最好走的路；或者我避免与不怎么严肃的人以及过于酸腐的人为伴；或者，最后，因为我跟随了一个穿或未穿白衣，戴或未戴主教头冠的人。

The main reason that Chenyun's suffering consciousness is based on, which he clearly realized the China's backward actual conditions , new revolution in science and technology of the world and severe challenge of the economic globalization , and which he introspected deeply the experience and lessons of history , and which inherited China's outstanding cultural tradition, and which is its individual's summary and distilling of circumstances and revolutionary practical experience of early years.

陈云忧患意识形成的主要原因是：从现实看，落后的中国国情、世界新科技革命和经济全球化的严峻挑战，是陈云忧患意识形成的主要原因。从历史看，陈云忧患意识是对&前车之覆&的历史经验教训的深刻反思。从文化看，陈云忧患意识是对中华优秀文化传统的重要继承。

The next Day after I came home to my Hutch with him, I began to consider where I should lodge him, and that I might do well for him, and yet be perfectly easy my self; I made a little Tent for him in the vacant Place between my two Fortifications, in the inside of the last, and in the outside of the first; and as there was a Door, or Entrance there into my Cave, I made a formal fram'd Door Case, and a Door to it of Boards, and set it up in the Passage, a little within the Entrance; and causing the Door to open on the inside, I barr'd it up in the Night, taking in my Ladders too; so that Friday could no way come at me in the inside of my innermost Wall, without making so much Noise in getting over, that it must needs waken me; for my first Wall had now a compleat Roof over it of long Poles, covering all my Tent, and leaning up to the side of the Hill, which was again laid cross with smaller Sticks instead of Laths, and then thatch'd over a great Thickness, with the Rice Straw, which was strong like Reeds; and at the Hole or Place which was left to go in or out by the Ladder, I had plac'd a kind of Trap-door, which if it had been attempted on the outside, would not have open'd at all, but would have fallen down, and made a great Noise; and as to Weapons, I took them all to my Side every Night.

&星期五&，这是我救他命的一天，这样取名是为了纪念这一天。我教他说&主人&，并告诉他这是我的名字。我还教他说&是&和&不是&，并告诉他这两个词的意思。我拿出一个瓦罐，盛了一些羊奶给他。我先喝给他看，并把面包浸在羊奶里吃给他看。然后，我给了他一块面包，叫他学我的样子吃。他马上照办了，并向我做手势，表示很好吃。

The stroke is made up of the catch, in which oars are placed in the water; pull through or drive, in which the legs are extend and the body opens up to make maximum use of the slide, levering the boat farwards; the finish, in which oars come out of the water;and the recovery , in which the rower's body moves towards the stern in preparation for the next stroke.

划桨 划桨是指将桨放入水中；拉桨，运动员腿伸直，整个身体都向后滑行展开，从而使船向前，然后桨离开水面；然后运动员归为原位，也即运动员向船尾滑行为下次划桨做好准备。

The stroke is made up of the catch, in which oars are placed in the water; pull through or drive, in which the legs are extend and the body opens up to make maximum use of the slide, levering the boat farwards; the finish, in which oars come out of the water;and the recovery , in which the rower's body moves towards the stern in preparation for the next stroke.

划桨 划桨是指将桨放入水中；拉桨，运动员腿伸直，整个身体都向后滑行展开，从而使船向前，然后桨离开水面；然后运动员归为原位，也即运动员向船尾滑行为下次划桨做好预备。

She is a simple solid old peasant woman, also is brave which breaks through sleepily frustrates, dares marquises which solitarily "rushes" enters resembles the sea like this, the vacation fits out a funny humorous clown, manifests her to take a rich life reviews insuccession wise's image, moreover she or knew repays warmhearted person which others kindness, behaves righteously, she can the time which truly needs to help in the others stretches out hand of the own aid, own are biggest diligently helps them.

她是一个朴素实在的老农妇，也是一个突破困挫的勇者，敢于只身&闯&进这样似海的侯们，假装成一个滑稽幽默的丑角，体现她作为一个富有人生阅历的智者的形象，而且她还是一个知恩图报、见义勇为的热心人，她能在别人真正需要帮助的时候伸出自己的援助之手，尽自己最大的努力帮助他们。

This paper, starting to explain the definition and the analysis of Utopia, through Utopian ideas outside of Utopia or the development of the spirit of Utopia, persisting in the scientific theory of Marxism, mainly studies the value of Utopia and the beneficial inspiration of ideal society. Not only positively inquired about the Utopia and the society develop the objective law conjunction spot, also to the Utopia knew on misinterprets even is the misunderstanding proposes the question and the reply. Finally the ultimate objective which develops the Utopia meaning and the society is persons full scale development organic synthesis, and the establishment to the scientific attitude which positively develops the good and discard the bad enriches the Utopia thought connotation, simultaneously unceasingly gives the proof in the society historic course, for the impetus Utopia development future trend, then fundamentally will reject its own existence all sorts unreasonable factor, will enable the Utopia this society ideal perfect design to have the possibility under the situation which the humanity will progress which the reality will transform.

本文拟从乌托邦的原始解读入手，运用例证法、引证法、对比法、定义法、演绎法和归纳法，通过乌托邦思想史的历史溯源，以马克思主义的唯物史观和科学社会主义等理论为依据，全面剖析乌托邦正反两方面的价值性，在着力探讨乌托邦合理成分转化为理想的可能性基础之上，就乌托邦的取舍问题提出个人的见解，最后再将乌托邦置于当前社会发展的背景下，按照构建和谐社会乃至和谐世界的总体要求，对进一步澄清关于乌托邦的模糊认识，并使乌托邦走出历史发展中的误区注入新的血液和营养，从而能够真正发挥乌托邦人性关怀的精神救赎作用，实现乌托邦理性光芒与马克思关于人的全面发展的思想的高度统一，为不断促进人的全面发展提供更加美好和更加广阔的希望空间。

The plastic deformation which is caused by the enrichment of edge dislocation with the same symbol, the incline crystal boundary which occurs when edge dislocation arranges vertically and the dissymmetry incline crystal boundary which is born of the distortion of crystal lattice are the three kinds of possible mechanism by which the graphite gets more crooked as nitrogen adds.

同号刃型位错群聚产生的范性变形，同号刃型位错垂直排列所产生的倾侧晶界，以及因晶格畸变而产生的非对称倾斜晶界是氮使石墨弯曲程度增大的三种可能机制。

That's what makes this mod unique.

这也正是这个MOD独特。

I now feel furious and want to do something.

现在我觉得非常气愤，想做点什么。