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Rochester: Well, then Jane, call to aid your fancy—suppose you were no longer a girl well reared and disciplined, but a wild boy indulged from childhood upwards; imagine yourself in a remote foreign land; conceive that you there commit a capital error, no matter of what nature or from what motives, but one whose consequences must follow you through life and taint all your Mind I don't say a CRIME; I am not speaking of shedding of blood or any other guilty act, which might make the perpetrator amenable to the law: my word is The results of what you have done become in time to you utterly insupportable; you take measures to obtain relief: unusual measures, but neither unlawful nor Still you are miserable; for the hope has quitted you on the very confines of life: your sun at noon darkens in an eclipse, which you feel will not leave it till the time of Bitter and base associations have become the sole food of your memory: you wander here and there, seeking rest in exile: happiness in pleasure—I mean in heartless, sensual pleasure—such as dulls intellect and blights Heart-weary and soul-withered, you come home after years of voluntary banishment: you make a new acquaintance—how or where no matter: you find in this stranger much of the good and bright qualities which you have sought for twenty years, and never before encountered; and they are all fresh, healthy, without soil and without Such society revives, regenerates; you feel better days come back—higher wishes, purer feelings; you desire to recommence your life, and to spend what remains to you of days in a way more worthy of an immortal To attain this end, are you justified in overleaping an obstacle of custom—a mere conventional impediment which neither your conscience sanctifies nor your judgement approves?

罗切斯特：&那么好吧，简，发挥你的想象力吧——设想你不再是受过精心培养和教导的姑娘，而是从幼年时代起就是一个放纵任性的男孩。-------浏览器上打上-WwW.69ΖW.CoM看最新更新想象你身处遥远的异国，假设你在那里铸成了大错，不管其性质如何，出于什么动机，它的后果殃及你一生，玷污你的生活。注意，我没有说'犯罪'，不是说流血或是其他犯罪行为，那样的话肇事者会被绳之以法，我用的字是'错误'。你行为的恶果，到头来使你绝对无法忍受。你采取措施以求获得解脱，非正常的措施，但既不是非法，也并非有罪。而你仍然感到不幸，因为希望在生活的边缘离你而去，你的太阳遇上日食，在正午就开始暗淡，你觉得不到日落不会有所改变，痛苦和卑贱的联想，成了你记忆的唯一食品。你到处游荡，在放逐中寻求安逸，在享乐中寻觅幸福——我的意思是沉湎于无情的肉欲——它销蚀才智，摧残情感。在几年的自愿放逐以后，你心力交瘁地回到了家里，结识了一位新知——何时结识，如何结识，都无关紧要。在这位陌生人身上，你看到了很多出类拔萃的品质，为它们你已经寻寻觅觅二十来年，却终不可得。这些品质新鲜健康，没有污渍，没有斑点，这种交往使人复活，催人新生。你觉得好日子又回来了——志更高，情更真。你渴望重新开始生活，以一种更配得上不朽的灵魂的方式度过余生。为了达到这个目的，你是不是有理由越过习俗的藩篱——那种既没有得到你良心的认可，也不为你的识见所赞同的、纯粹因袭的障碍？&

This article through explaining "Western Chamber" which evolves to the classics production by reorganizing the subject, by the cultural esthetical criticism method, excavates "the wall" image which polymerizes and inherits in the Chinese classical esthetic culture and inquires into the culture connotation which contains the humanity emotion demand;promulgates the cultural production mechanism and esthetics value characteristic of the classical text;inspects the riddle of classical art which has eternal charm.

本文通过解读《西厢记》主题嬗变到经典生成的过程，运用文化美学的批评方法，发掘出了&墙&意象在中国古典审美文化中的传承聚合，探究其中蕴涵的人类情感需求这一思想文化意蕴，揭示经典文本的文化生成机制与美学价值特征，考察经典艺术的永恒魅力之谜。

This article through explaining "Western Chamber" which evolves to the classics production by reorganizing the subject, by the cultural esthetical criticism method, excavates "the wall" image which polymerizes and inherits in the Chinese classical esthetic culture and inquires into the culture connotation which contains the humanity emotion demand;promulgates the cultural productionmechanism and esthetics value characteristic of the classical text;inspects the riddle of classical art which has eternal charm

本文通过解读《西厢记》主题嬗变到经典生成的过程，运用文化美学的批评方法，发掘出了&墙&意象在中国古典审美文化中的传承聚合，探究其中蕴涵的人类情感需求这一思想文化意蕴，揭示经典文本的文化生成机制与美学价值特征，考察经典艺术的永恒魅力之谜。

The paper commences with the analysis of personal identification of the autobiographers, points out that they mostly put emphasis on reflection and discovery of self-value, which are abundant in pursuit of value and show the birth of modern personality witha modern connotation consciousness and the spirit of science.Chapter III, how to write about I, analyzes two representative aspectsselected from many characteristics shown in artistic expression of the autobiographies, one of which is that its method of representation is not limited the single way of classic Chinese autobiographies, i.e, the mixture of representation and argumentation , and thus gives birth to psychologized representation; the second of which is that its surrounding description shows great mobility, which is different from stiffness and other literary forms.

本文首先从现代作家自传表现出的传主们各异的身份自认的分析中，指出他们的自传大多侧重于对自我存在价值的反思与发现，并且在他们的诸种反思中不仅蕴涵着丰富厚重的价值追求，而且也昭示了现代人格的诞生，其人格的现代性内涵主要包括叛逆精神、忏悔意识和科学精神。

Hence we might speak, among men, of a true Bible complex: Babel was supposed to serve to communicate with God, and yet Bible is a dream which touches much greater depths than that of the theological project; and just as this great ascensional dream, released from its utilitarian prop, is finally what remains in the countless Bibles represented by the painters, as if the function of art were to reveal the profound uselessness of objects, just so the Tower, almost immediately disengaged from the scientific considerations which had authorized its birth (it matters very little here that the Tower should be in fact useful), has arisen from a great human dream in which movable and infinite meanings are mingled: it has reconquered the basic uselessness which makes it live in men's imagination.

因此我们会在人群中诉说一个真正的圣经情结：圣经是连接上帝的纽带，然而&圣经&也是一个可以触及灵魂深处的梦想，绝不仅仅是神学上的宗教工作项目而已。正是这个古老而神圣的梦想，正是这个摆脱了所谓技术支撑的梦想，最终产生了无数的描绘圣经的经典作品，似乎艺术的功用就是去揭示一些深奥但却无用的事物。就像这艾菲尔铁塔，几乎立刻就脱离了那些能使她得以存在的科学性考虑（就是铁塔必须具备实用性这一事实），她就从人类无限变幻的梦想中呱呱坠地：艾菲尔铁塔体现了一种信念，这种没有任何实用性的信念就是要让艾菲尔铁塔永远矗立在人类的想像空间中。

He subjoins the prayer by which he has himself begged that Wisdom and God's Holy Spirit might be sent down to him from heaven, and which concludes with the reflection that men of old were guided by Wisdom -- a reflection which forms a natural transition to the review of Israel's ancient history, which constitutes the second part of his work.

他subjoins祈祷由他本人乞求智慧和上帝的圣灵可能会发送到他的天堂，其中的结论与思考，男人老了指导智慧-反映这种形式的自然过渡到审查以色列的古代历史上，它构成了第二部分的工作。

I ask you to pass a national security budget that keeps our military the best-trained and best-equipped in the world, with heightened readiness and 21st century weapons; which raises salaries for our servicemen and women; which protects our veterans; which fully funds the diplomacy that keeps our soldiers out of war; which makes good on our commitment to pay our U.N. dues and arrears.

我请求你通过一个国家安全预算，其使保持最好的让生长在世界上加强了准备好和第21世纪武器地和最好装备我们军事的；哪一个为我们军人和妇女募集薪水；哪一个保卫我们老手；哪一个完全资助让我们战士不惹战争的外交；哪一个实践我们付我们联合国费和欠债的承诺。

To find the factors which have the vital influence on CAP's Audit Opinion Behavior, to verify further the reliability of the model concerning CAP's Audit Opinion Behavior which derived from a normative analysis, to make a systematic explanation about CAP's Audit Opinion Behavior in China, and probing a behavior model which has a powerful predictability, the paper explores CAP's Audit Opinion Behavior by means of lens study which are non-participative experimental method.

内容摘要：探讨影响注册会计师审计意见行为的决定性因素，特别是在研究中运用透镜研究等非介入性实验方法，进一步验证规范分析发现的注册会计师审计意见行为动机―行为模式的可靠性，并对我国注册会计师审计意见行为做出系统解释，探讨具有预测力的行为―动机模式，得到了较为可靠的研究结论和新的发现。

During the development until now, we build five product lines of marine hatch cover production which can produce more than 15000t every year; one crane product line which can produce 30 units of crane above 25t every year; three product lines of lifeboat equipment which can produce more than 500 units/sets lifeboat equipments every year. What''s more, we have developed shipboard cable, marine motor and series assort products, and also built global service network which provide high quality services such as assorting, installation, on-site debugging and after-sale maintenance, etc.

公司发展至今，已形成了船用舱盖生产线五条，年产舱盖15000吨以上规模；克令吊生产线一条，年产25吨以上克令吊30台规模；救生设备生产线三条，年产救生设备500台套以上规模；此外，公司还开发生产了船用电缆、船用电机等系列产品，并建立了全球服务网点，为国内外客户提供配套、安装、现场调试以及售后维修等一系列优质服务。

In order to change the situation. SPD innovated the traditional theory which brought a great change in its basic value, In term' of just value, it has changed from distribution to chance ;In terms of welfare, SPD claims an active welfare country which is based on the principle of bearing danger and chance together, enjoying right and obligation together; In terms of social management, SPD insist that it should be changed from nationalism which state is responsible for everything to Civil Society which the civics take on their duties first.

20世纪90年代末期上台执政的德国社会民主党接手的是处于危机边缘的福利国家，为了应对困境，德国社会民主党对传统理论进行了革新，基本价值观念发生了重大转变，在公正观念上，完成了从分配公正向机会公正的转变；在福利观念上，主张以风险和机会共担、权利和义务共享为原则的积极福利观；在社会治理观上，主张从国家作为社会治理的首要实施者的&国家主义&向公民是第一责任人的&公民社会&转变。

The system can be widely used in belt weighing and batching process control,etc.

介绍了基于智能模糊控制的嵌入式配料系统的设计方法，对模糊PID控制过程和系统调零作了重点的讨论，同时给出了PID控制的程序流程图和系统定长调零子程序。

"I dunno," she answered,"but if you show me aroun', I'll recognize it from the lighthouse just outside the porthole."

"我不知道，"她回答说，"如果你能带我转转，我能认出来的，因为灯塔就在舷窗外。"