查询词典 which

The opening-up vision angle of this paper is to embark on the track of mentality and life of LiZhi at first, then pose the treacherous character of LiZhi"s, which is the intrinsic gene ,the traditions of be in business ,all sorts of belief in the group of LiZhi"s and was born in the OuanZhou -which is border on the sea, the above cause make LiZhi have the habit of not being bind up by the orthodox of the Confucianism. In his anchorless experience, we play emphasise on the four city桻uanZhou, Beijing, NangJing and HuangAn of the HuBei province, which have an important effect upon LiZhi"s life, then thread the place (homeplace and the place where he act as an offical) the character JiaoHong and the brothers of the Gen ,the incident(the dispute between of GenDingXiang and LiZhi together, by which we can lay out the full life of LiZhi and the process of his heresy idealistic ,we can draw a conclusion that LiZhi"s suicide is a deep consideration, that the pertinacious will of the pursuit for the truth and the fearless of the fighting spirit are the history achievements of LiZhis life .

全文论述的展开视角是先从李贽的心理轨迹和人生轨迹着手，揭示出李贽叛逆性格的内在因子、经商家世的传统和家族信仰多样化的优势以及地处泉州这个开放地域的大环境影响使他过早地就栽下了不为正统儒学束缚的根基：在他的一生漂泊经历中，又重点截取泉州、北京、南京及湖北黄安四个对李贽一生有重大影响的地理位置，通过综合地点、人物、事件的铺叙，立体面地展示李贽的活动内容及其&异端&思想成型扩张轨迹；李贽的最后自刎是其经过理智选择后所做出的最佳告别人世方式，其追求真理的顽强意志和大无畏的战斗精神即是他的人生价值之所在。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的，这悲观，他们并没有借用-而不是从希腊思想，这是一个欢乐的承认和致敬，向美丽的和高尚的在这个世界上，一个研究无视元素的悲哀；并非来自埃及的思想，不容许其拟订的揣测对报应和判断，在地狱投忧愁就这本存在，但认为宇宙的创造或演变下，主持会议的智慧，透特；不是来自伊朗的思想，举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造，或者更确切地说，反创造，整个世界的；不是从印度brahminic思想，这是泛神论单纯和简单，或上帝在住家，在NaY查明，宇宙，而不是宇宙现有的作为矛盾的上帝；没有，最后，从反犹思想，为犹太人的宗教是奇怪的沉默，以命运的灵魂，死亡后，看到所有实际可行的智慧，崇拜巴力，或马尔杜克，或杆，或哈达，他们可能活，只要这个地球上。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

不管他们借来的，这悲观他们不借钱-而不是从希腊认为，这是一个愉快的承认，并表示敬意的美丽和崇高在这个世界上，一个研究无视元素的悲哀；不是来自埃及认为，这不允许其拟定的报复猜测和判断中的地狱，以投下了阴影对本存在，但认为宇宙的创造或进化的主持下智慧的托提；不是来自伊朗的思想，举行了向绝对优势的胡马自达并只允许Ahriman下属份额的创造，而不是对抗或创造，对世界，而不是从印度Brahminic认为，这是泛神论纯粹和简单，或住在上帝，不查明，宇宙，而不是宇宙现有的矛盾上帝；没有，最后，来自犹太人的思想，为犹太人的宗教有奇怪的沉默，以命运的死亡后的灵魂，看到一切实际智慧的崇拜巴力，或马尔杜克，或亚述，或哈达，他们可能长期生活在地球上。

This paper has done a deeply research on the evaluative method, which focus on maintaining and ensuring the camion. After deeply analyzing the maintain theory of army equipment and the stratagem 's characteristic and combining the current systems engineering evaluating theories and methods, it has analyzed and solved all limitations that coming forth when a single model is used to evaluate the maintain capacity. After analyzing and ameliorating the judgment of AHP's coherence, the calculation of the expert power value and the optimizing of the more-extreme judging model, a new calculation method, the multidimensional complex calculation theory, is presented, which much fits for the evaluative calculation of the camion. The new theory's feasibility and the evaluation's reliability have been proved in theory in this paper. This paper also analyses the principle and the program, which is about building a camion evaluating system. According to the multidimensional complex calculation theory, an evaluative model has been built. Applying the levels analytical method, this paper fixes on the calculation of every target's power, brings the optimization allot precept of macro spatial resource, optimizes the resource of the maintainability of theater of operations' vehicle, which offers a theory foundation for optimizing of the resource space. The research not only brings out a uniform standard for the evaluating of the maintain ability of the camion, but also presents a theory foundation and method for perfecting the camion maintain system.

本文对军用车辆维修保障能力评估的方法论进行了深入研究，在理论上通过对军事装备维修理论及战略特性的深入剖析，结合现有系统工程评估理论、评估方法的特点，分析解决了应用单一模型评估装备维修能力问题的各种缺陷，就AHP法判断矩阵一致性判定，群策专家权重值的确认及多元评判模型的优化进行了研究和改进，形成了适应军事车辆维修保障能力评估应用的新算法--多元复合算法理论，对这一创新评价理论的科学性及评估可靠性进行了理论证明和算法应用；研究分析了建立军用汽车维修保障能力评估指标体系的原则和程序，并按照多元复合算法的理论，建立了车辆维修保障能力评估模型；应用层次分析法的原理，明确了各指标权重的算法，提出了宏观空间维修资源优化分配方案，优化了战区车辆装备维修能力资源空间，为某一具体车辆装备维修能力形成所需维修资源空间的优化提供了理论依据；本文的研究既为军用车辆装备维修保障能力评估提供了统一的衡量标准，也为军事装备维修保障系统的进一步完善提供了理论依据及方法手段。

The invention discloses a kind of ice-storage box of the refrigerator's freezing chamber in which the ice-cream can be put, it composes of ice-storage box itself which is set in the upper part of the refrigerator's freezing chamber, a ice-cream vessel which is set in the lateral part of the ice storage box and is dismountable juncture, the vessel includes the shell of the ice-cream vessel and the drawer which is set in the shell of the ice-cream vessel.

本发明公开了一种冰箱冷冻室中可放冰激凌的储冰盒，它包括设置在冰箱冷冻室上部的储冰盒本体，在储冰盒本体的一侧部设有一可拆卸连接的冰激凌容器，其包括冰激凌容器壳体及设在冰激凌容器壳体中可抽拉的抽屉。

In the BC〓F〓 and BC〓F〓 generation of Yannong15×Thinopyron intermedium hybrid, 4 octoploids which had chromosome number of 2n=56 and could form 28 bivalent at PMC MI, 14 disomic addition lines which had chromosome number of 2n=44 and could form 22 bivalent at PMC MI; three monosomic addition lines which had chromosome number 2n=43 and had the chromosome configuration of 21Ⅱ+1Ⅰ at PMC MI, 1 substitution line which had chromosome number 2n=42 and could form 21 bivalent at PMC MI were selected by observation of mitosis in root tip cell and meiosis in pollen mother cell.

在烟农15与中间偃麦草杂交的BC〓F〓和BC〓F〓代中，通过根尖有丝分裂和花粉母细胞减数分裂中期Ⅰ观察选出4个2n=56，PMC MI染色体构型为28Ⅱ的八倍体小偃麦；14个2n=44，PMC MI染色体构型为22Ⅱ的双体异附加系；3个2n=43，PMC MI染色体构型为21Ⅱ+1Ⅰ的单体异附加系；1个2n=42，PMC MI染色体构型为21Ⅱ的异代换系。

If therefore the executive, who has the power of convoking the legislative, observing rather the true proportion, than fashion of representation, regulates, not by old custom, but true reason, the number of members, in all places that have a right to be distinctly represented, which no part of the people however incorporated can pretend to, but in proportion to the assistance which it affords to the public, it cannot be judged to have set up a new legislative, but to have restored the old and true one, and to have rectified the disorders which succession of time had insensibly, as well as inevitably introduced: For it being the interest as well as intention of the people, to have a fair and equal representative; whoever brings it nearest to that, is an undoubted friend to, and establisher of the government, and cannot miss the consent and approbation of the community; prerogative being nothing but a power, in the hands of the prince, to provide for the public good, in such cases, which depending upon unforeseen and uncertain occurrences, certain and unalterable laws could not safely direct; whatsoever shall be done manifestly for the good of the people, and the establishing the government upon its true foundations, is, and always will be, just prerogative.

所以，如果拥有召集立法权力的执行权力，遵从真正的比例而不是代表制的表面形式，根据真正的理性而不是旧的习俗来管理所有有权利被清楚的代表的地方的代表人数，这种代表人数任何地方都不能自我宣称，而必须与它提供给公众的支持相称，这不能被认为是建立了一种新的立法权力，而是恢复了旧的和真正的立法权力，并矫正了由于时间流逝不知不觉所继承的和不可避免的引入所产生的混乱：因为既然拥有公正和平等的代表机构是人们的利益和意图所在；无论是谁使它更接近这一目标，谁便无可置疑的是这样的政府的朋友和奠基者，并不会得不到共同体的同意和许可；特殊权力也仅仅是一种权力，在取决于无法预见和不确定的事件的情况下，确定的和不可变更的法律不能安全的引导，于是君主行使它来为公众的利益服务；无论做什么，只要明显的是为人们的利益并将政府建于它真正的基础之上，是并且总是正当的特殊权力。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

Results ①The most common lesions were the extragastric compressions caused by spleen, which accounted for 54.74%, followed by the enlarged gallblodder, hepatic cyst and carcinoma in the left lobe, left kidney, pancreatic cystic adenoma and pancreatic cyst.②The diagnostic accurancy of EUS was 100%, which was higher than that of USP.③Most of the lesions, benign or malignant, had normal structure of the gastric wall.④Splenomegaly only accounted for 38.46% in the lesions caused by the compression of spleen, which were slightly to moderately enlarged.⑤The location of the lesion was usually related to the organ which caused the extragastric compression.

结果 ①胃外压性隆起中脾脏压迫最多见，占54.74%，其余为肿大胆囊、肝右叶囊肿、肝左叶癌、左肾、胰腺囊腺瘤和胰腺囊肿；②EUS对胃外压性隆起的诊断正确率达100%，其对外压灶的完全显示率高于微超声探头；③良性胃外压灶及多数恶性肿瘤胃外压灶其所压胃壁结构均正常；④脾脏压胃者中脾肿大仅占38.46%，且均为轻、中度脾肿大；⑤胃隆起部位与外压灶的种类相关联。

If you were not , and OS X just booted normally, have no fear.

如果你没有，和OS X刚刚启动通常，没有恐惧。

I only want to preserve our all .

我只想保存好我们的一切