查询词典 on the understanding that

It's thought that Luxun's understanding to Buddhism should be divided into two stages. On the one hand, he had seen Buddhism as the enthusiasm of a kind of philosophy of life, and was deeply affected by its values and thinking; On the other hand, he had also seen that as the important part of China's traditional culture, utilized by the persons who "eat Buddhism", Buddhism became a tool which anaesthetize and cheat ordinary common people.

本文认为，鲁迅对佛教的认识和理解应当分为两个方面：一方面他看到了佛教作为一种人生观的积极性，并深受其价值观和思维方式的影响；另一方面，他也看到了作为中国传统文化的重要组成部分的佛教，在现代的日益世俗化后，被一批"吃教"的人所利用，成为对普通百姓进行麻醉和欺骗的工具。

Reporter from the country 863 plans " the real time that is based on program behavior to parse judgement independently defends technology " the understanding on this seminar that task group holds arrives, the computer virus in the past a characteristic is " caustic person is not hoggish ", virus fabricant does not get real benefit in the hope transmission from virus.

记者从国家863计划"基于程序行为自主分析判断的实时防护技术"课题组召开的这次研讨会上了解到，过去的计算机病毒一个特点是"损人不利己"，病毒制作者并不指望从病毒的传播中得到实在的利益。

After that, the article expounds how the social labor value theory overcomes the theoretical hard nuts in the financial accountings:(1) it has solved the issue of conformity between the production domain and accounting domain by holding that the social labor creates the value, which decides that the domains of production and accounting should be extended to cover the tertiary industry;(2) it has solved the issue of the valuation standards in the economic accounting by holding that the theoretical value should be converted into the actual value and that only when the price of production is used as the valuation standards can the financial accounting and economic accounting have a true valuation basis;(3) it has solved the issue of creation and distribution of surplus value and explicitly points out that the power of science and technology determines that the surplus value comes mainly from the materialized labor. Only when we have a clear understanding of this point and have realized that the value of product is created jointly by the materialized labor and the laborer can we straighten out the relationship in the distribution of earning inside the enterprise and understand that the distribution on the basis of contributed capital is a reasonable choice at present.

其次，着重阐述了社会劳动价值论如何解决经济核算中的理论难题：一是解决了生产范围与核算范围的统一问题，认为社会劳动创造价值，决定了生产范围与核算范围都必须扩大到第三产业；二是解决了经济核算的计价标准问题，认为必须从理论价值转化为实际价值，用生产价格作为计价标准，才能使会计核算和经济核算真正具有计价基础；三是解决了剩余价值的创造与分配问题，并明确指出，科技的力量决定了剩余价值主要来自于物化劳动，只有认清这点，承认企业的产品价值是物、活劳动共同创造的，才能真正理顺企业的利益分配关系，才能理解按资分配是现实合理的选择。

Case 3, uremic patients JIANG Jing Gang, male, 26 years old, Jintang County of Chengdu City in Sichuan Province and Technical Supervision cadres, he is sick of the news center in the "Understanding" magazine in May 2002 on the semimonthly period,"thought his brother Oliver back, tied with his brother ill shore where entangled" The article on that, in their contacts with the patients have been in the General Hospital of Chengdu Military Region of the last two months and more hemodialysis treatment, but returned home service medicine, there has been more than mouth the risk of hemorrhage, relatives of patients with the Center should request that since May 13, 2002 sent by train from Qingdao arrived home patients using onboard eternal secret Chinese medicine, and patients and their families in the village under suspicion, were completed in two days time, so patients with mouth and nose bleeding more than the danger of the stop, not bleeding, it is no longer need to do hemodialysis, and the medical miracle that I am afraid people will only see personally believe.

病例3，尿毒症患者蒋某某，男，26岁，四川省成都市金堂县某局的干部，他患病的消息是本中心在《知音》杂志2002年5月期上半月刊"仗义哥哥苦海回头，苦命弟弟绝症缠身何处有岸"的文章上得知的，在与他们的联系中，患者已经在成都军区总医院治疗血透了二个多月，后来回家服中药，出现了口鼻出血不止的危症，本中心应患者亲属请求，自2002年5月13日派人从青岛乘火车赶到患者家中，用自带的千古秘方中药，在患者及其家人和全村的怀疑下，仅用了2天的时间，就把患者口鼻出血不止的危症止住了，不出血了，也无需再去做血透了，这样的医疗奇迹恐怕只有亲眼所见才会有人相信。

With the translation of Buddhist scriptures into Japan's gradual understanding of the "China" and began referring to the use of such air and sea in its master of poetry,"Ling-set","China is Taiwan's Yue Man sequence" of the sentence, of course, at that time "Shina language with a copy of the translators Buddhist usage, but is not common reason for this is has always been to China, said the Japanese usually morokoshi, tohn, and so on, these are the Japanese characters for" Don "the pronunciation Generally reflect the Chinese culture, especially culture of the Tang Dynasty of Japan's far-reaching impact on later Song, Yuan, Ming and Qing dynasties change, said Japan can not change China as "Don" habit did not change the Japanese Chinese culture of respect, admiration psychological. In 1713, Whitehead Arai from Edo shogunate orders, inquiries were drifting in Rome to talk too much about the history, a lot of opportunity to understand the world situation, a reference to China's "Kun Maps", Prepared for a title,"Song laid Introduction," in the world geography, history and more from his Department to listen to on the pronunciation of chi-na, to use katakana and that in the lower left-hand corner is attached to "Shina.

随着佛经的译入，日本逐渐了解"支那"所指并开始使用，如海空大师在其诗集《性灵集》中，有"支那台岳曼殊序"之句，当然，那时"支那一语带有模仿佛经译者的用法，但并不普遍，究其原因，主要是一直以来，日本人通常称中国为morokoshi、tohn等，这些都是日本人对汉字"唐"的读音，大体反映了中国文化，特别是唐朝文化对日本的深远影响，以致后来宋、元、明、清历代更迭，都无法更改日本人称中国为"唐"的习惯，也没改变日本人对中国文化崇敬、羡慕的心理。1713年，新井白石奉江户幕府之命，查询罗马的漂流者史多提，趁机了解了不少世界情势，参考了中国的《坤舆图说》，编写了一本题名为《宋览导言》的世界地理书，他把从史多提处听来的关于chi—na的读音，用片假名来表示并在左下角附以"支那字样。

In the background dependence of political civilization,from the mercy and bounty of governor to the enjoyment and request of own rights embodies the efforts and struggles of the proletariat in order to constitute the socail assistance legal institutions,which offers the room of political system where the social assistance legal institutions are able to exist and develop and strengthen;In the background dependence of economic system,the simple truth which the economic foundation determines the superstructure exerts its advancing logic concretely and really,where the gap between the poor and the rich will be widened continuely in the condition of market economy,and the dependence on the social assistance legal institutions for the poor will be more rainforced,and the request of rights for social assistance will become intense increasingly;In the background dependence of cultural tradition,the relief ideology such as Great Harmony Society,the ideality of equal wealth and the pursuit of the idea that those who have no kin and cann't support themselves can all be cultivated and so on which goes back to ancient times has been depositted into a luscious cultural tradition and Confucianism allegates implementing the humanity politics and sparkplugs cultivating and compensating people,which results in the thoughts of taking civilian as the foundation that occupy the inrooted station in Chinese culture,and the arrangements of social assistance legal institutions response the continue of renation in Chinese traditional culture;In the background dependence of internationalization,the ideaistic assimilation and the spread of arterial values quicken the speed of civilized fusion,and the social assistance legal institutions should response positively the relative legislative concept and methods which the world has achieved the common understanding on the base of using initialively the legislative experiences in the developed country and the ones where the relative institutions reach a better performance for reference.

政治文明背景依赖方面，由统治者怜悯、恩赐到自己权利的享有和诉求，本身就体现出无产阶级为建立社会救助法律制度所付出的努力和奋斗，因此社会救助法律制度完全具有自己存在、发展和壮大的政治体制空间；经济体制背景依赖方面，经济基础决定上层建筑的朴实真理具体而实在地发挥着自己的演进逻辑，市场经济条件下贫富差距会继续扩大，贫困居民对社会救助法律制度的依赖会进一步加强，其社会救助权诉求也将会变得日益强烈；文化传统背景依赖方面，大同社会、均贫富理想、鳏寡孤独废疾者皆有所养的追求等中国源源流长的救济思想都已经沉淀为一种浓厚的文化传统，儒家思想主张实施仁政，倡导养民、恤民，民本思想在中国文化中占据着根深蒂固的地位，社会救助法律制度安排回应了中国传统文化脉络的延续；国际化背景依赖方面，观念的同化和主流价值观的流播，使文明的互融速度加快，社会救助法律制度需要主动借鉴发达国家以及相关制度具有较好绩效国家的立法经验，积极回应全球已达成共识的社会救助立法理念和方法。

But in be being operated actually, because follow suit blindly,be probably, or is to be based on understanding not deep, clinic law education already showed dissimilation inclination on Chinese land, this kind of tendency browbeats directly undoubtedly the play that teachs the effect that is in our country to clinic law.

但在实际操作中，或许是由于盲目跟风，抑或是基于理解不深，诊所法律教育在中国的土地上已现异化倾向，此种倾向无疑直接威胁到诊所法律教育在我国的效果之发挥。

The thesis analyses the respective link, procedures and the whole process. At last, the thesis closets some vague understanding of persisting in the mass line in the fresh situation, expounding that hi the new situation, the Party's ways of benefiting the people have changed, but the basic standpoint of doing things for the people has not changed at all; the ways that the Party depends on the mass have changed, but the principle that all deports on the mass has not changed; the ways of making decision have changed, but the basic method "Coming from the mass, going up to the mass", has not changed at all.

最后着重剖析新时期对坚持群众路线的一些模糊认识，阐明新形势下党为人民谋利益的方式有了变化，但党的一切为人民群众的根本立场宗旨没有变；新形势下党依靠群众的方式有了变化，但党的一切依靠群众准则没有变；新形势下党的决策方式有了变化，但党的&从群众来，到群众中去&的根本方法没有变；着重强调新时期坚持群众路线的重要性和必要性，联系实际，探讨了新时期坚持群众路线的新途径，进一步疏通和拓宽党同人民群众联系的渠道，使毛泽东的群众路线在新的形势下发出更加积极有效的作用。

The thesis analyses therespective link, procedures and the whole process. At last, the thesis closets some vague understanding of persisting in the mass line in the fresh situation, expounding that hi the new situation, the Party"s ways of benefiting the people have changed, but the basic standpoint of doing things for the people has not changed at all; the ways that the Party depends on the mass have changed, but the principle that all deports on the mass has not changed; the ways of making decision have changed, but the basic method "Coming from the mass, going up to the mass , has not changed at all.

最后着重剖析新时期对坚持群众路线的一些模糊认识，阐明新形势下党为人民谋利益的方式有了变化，但党的一切为人民群众的根本立场宗旨没有变；新形势下党依靠群众的方式有了变化，但党的一切依靠群众准则没有变；新形势下党的决策方式有了变化，但党的&从群众来，到群众中去&的根本方法没有变；着重强调新时期坚持群众路线的重要性和必要性，联系实际，探讨了新时期坚持群众路线的新途径，进一步疏通和拓宽党同人民群众联系的渠道，使毛泽东的群众路线在新的形势下发出更加积极有效的作用。

This part explains the purpose, significance and methods of the study. In the second section, it confirms the basic conceptions and definers of agricultural tourism and characteristics, and the function of agriculture and tourism is described and its impact on Chinese agricultural economy is analyzed, giving a further understanding of agricultural tourism. In Part III, it presents development, models and research of agricultural tourism in Countries in the world and Taiwan, and form the macro objective analysis the agricultural tourism development gap of China and International. The next three parts summed up the status and the existing problems of tourism tropical agriculture of Hainan, and proposed the development significance of Hainan's tropical agriculture tourism, and marketed analysis from product mix, tourist spending psychological and social development of Hainan's; and draw the advanced experience that the agriculture tour develops at home and abroad, suggest that the Hainan tropics agriculture develops principle; Seventh parts direction and suggestion having suggested that the agriculture tour develops to Hainan tropics on the first seven parts.

第一部分介绍本文研究的意义及方法、途径，第二部分介绍了农业旅游的相关概念、各种定义、内容及特征；并对农业旅游的功能和其对我国农业经济的影响进行剖析，加深对农业旅游的认识；第三部分介绍了世界各国及我国台湾地区一些先进国家的农业旅游发展现状、模式及相关研究，从宏观上客观的分析我国农业旅游发展与国际先进水平之间的差距；第四、五、六部分，总结了海南热带农业旅游的现状及存在的问题，提出对海南发展热带农业旅游的意义，并从产品结构、游客消费心理、社会发展等角度对海南热带农业旅游的市场情况进行分析；借鉴国内外农业旅游发展的先进经验，提出海南热带农业发展原则；第七部分在前几个部分的基础上提出了对海南热带农业旅游发展的方向及建议，建议要充分利用农业科技优势、合理规划热带农业资源、挖掘热带农业文化内涵，加强对海南热带农业资源的保护以及琼台合作，进一步发展海南热带观光农业产业。

He and Nina moved to California and lived at 2005 Ivar Street, Apt.

他和Nina搬到加州，并在2005年伊瓦尔街，公寓生活。

Droperidol （ potently inhibits transfected HERGchannels and this is the probable mechanism for QT prolongation.

氟哌利多有效地抑制了转染的 HERG 钾通道，可能是 QT 间期延长的机制。