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Syriac相关的网络例句

查询词典 Syriac

与 Syriac 相关的网络例句 [注:此内容来源于网络,仅供参考]

In this, however, there is nothing strange, since it is a well-known fact that the Jews of certain sections were familiar with Syriac, as is shown by the quotations made by Namanides from the Wisdom of Solomon, from Judith, and from Bel and the Dragon, and also by the introduction of the Peshita of Proverbs into the Targum of the Hagiographa.

在这方面,但是,没有什麼奇怪的,因为它是一个众所周知的事实,即犹太人的某些部分熟悉叙利亚文一样,所表现出的报价作出Namanides的智慧所罗门群岛,由朱迪,从贝尔与龙,同时也引进了Peshita的谚语到根的Hagiographa 。

The rite used by the Jacobite sect in Syria and by the Catholic Syrians is in its origin simply the old rite of Antioch in the Syriac language.

礼乐用詹姆斯党教派在叙利亚和由天主教叙利亚人,是在它的起源,只不过是旧成年礼安提在叙利亚文的语言。

This point is important because the Syriac Liturgy already contains all the changes brought to Antioch from Jerusalem.

这一点很重要,因为叙利亚文礼仪中,已经包含了所有的变化带来的安提来自耶路撒冷。

Certain it is also that on the Malabar or west coast of southern India a body of Christians still exists using a form of Syriac for its liturgical language.

能肯定的事,也是对马拉巴尔或西海岸的印度南部的一个机构的基督徒仍然存在,用一种形式的叙利亚文供其礼仪语言。

The learned Maronite, Abraham of Eckel, who had just brought to Rome a great number of Syriac manuscripts, was willing to make extracts and translate for them the Acts of the Saints found therein.

学到的龙族,亚伯拉罕的eckel ,他们刚刚带到罗马大量的叙利亚文手稿,是愿意作出提取物和翻译,为他们的行为圣徒发现的。

His "Ecclesiastical History" is extant only in a Syriac epitome which forms four books of the "Historia Miscellanea".

他的"教会史"是现存的唯一一个缩影这叙利亚文形式的四本书的历史外交部发言人谈话。

The interesting "Historia Miscellanea", often referred to as Pseudo-Zacharias, was composed in Syriac in twelve books by an unknown author who seems to have lived at Amida.

一个有趣的"历史外交部发言人谈话",通常被称为伪撒迦利亚,是由在叙利亚的12本书的作者不详谁似乎已经住在弥陀。

A curious chapter gives the Prologue of Moro, or Mara, Bishop of Amida (a Syriac writer whose works appear to have been lost), to his edition of the four Gospels in Greek, to which the writers appends as a curiosity the pericope of the woman taken in adultery (John 8) which Moro had inserted in the 89th canon;"it is not founded in other manuscripts" Book VIII, iii, gives the letter of Simeon of Beit-Arsham on the martyrs of Yemen, perhaps an apocryphal document.

一个奇怪的章给出了序的摩洛,或马拉,主教弥陀(一叙利亚作家的作品似乎已失去了),他出版的四福音希腊语,而附加的作家作为一个好奇的pericope的在女子通奸(约翰8日),其中莫洛中插入了第89佳能;"这不是成立於其他手稿"图书八,三,给出了信西梅翁拜, Arsham对烈士的也门,或许是一个未经证实的文件。

The Gospel of Thomas must have been of considerable length (1300 lines); part of it, in an expurgated recension, is possibly extant in the once popular, but vulgar and foolish,"Stories of the Infancy of Our Lord by Thomas, an Israelite philosopher", of which two Greek, as Latin, a Syriac, and a Slavonic version exist.

福音托马斯必须有很大的长度( 1300线);的一部分,在一个expurgated recension ,可能是现存的再次流行,但庸俗的和愚蠢的,"故事的我国婴幼儿的主托马斯,一个以色列人哲学家",其中两个希腊,作为拉丁美洲,一个叙利亚和斯拉夫语版本存在。

The hymn, which follows the Syriac version closely throughout, is evidently a retranslation from the latter.

的赞美,它遵循了密切合作,在整个叙利亚文版本,显然是retranslation由后者。

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