民间的

Has a proposal during two durations receives the attention, is actually that should restore the traditional character, I thought that now the fait accomplice is so, I acknowledged in the past simplified character time has some wants its alphabetization this kind of intention, but we cannot neglect to other question, it really has other goal is its popularization, indeed this simplified character also complied with simplification of Chinese characters this kind of tidal current, is the folk folk simplification, the people are must simplify it, must universalize, popularization.

恢复繁体字的风波还能持续多久？在两会期间有一个提案是备受关注，那就是究竟该不该恢复繁体字，我觉得现在既成事实是如此，我承认当年简体字的时候是有一些想把它拼音化的这样一个意图，但是我们不能忽略到另外一个问题，它的确有另外一个目的是把它通俗化，的确这个简体字也顺应了汉字简化的这种潮流，就是民间的民间简化，人们就是要把它简化，要普及化，通俗化。

The mid-July ancestor worship is one of the traditional Chinese customs.

中元祭祖是中国民间的传统习俗之一。

The phoenix is also widely used on traditional decorative patterns among Chinese people, implying auspiciousness and peace.

在民间的传统图案纹样中，凤凰也被广泛应用，寓意吉祥和太平。

Example a marriage or civil partnership certificate.

例如结婚证书或民间的伙伴关系。

Li Rui's narratives of Cultural Revolution adopt neither a moralistic stance nor a posture of"refusing to regret"assumed by some intellectual youth. Rather, he offers a penetrating reflection of Cultural Revolution from the triple levels of mass ignorance and fervor, intellectual unreflectiveness, and the modern characteristics of revolutionary ideology. His narration of the complex observation, interrogation, denial, co-optation, and mythologization between intellectuals and the mass deepens the theme of alienation since May Fourth movement.

李锐的"文革"叙事不是道德化的，也不是知青式的"拒绝忏悔"，而是从民间的愚昧和迷狂、知识分子的非反思性、"文革"意识形态的现代特征三个层面反思"文革"，达到了相当的深度，他对知识分子与民间复杂的观看、质疑、拒绝、收编、神化等关系的叙述，是对五四以来的隔膜主题的深化。

The public prosecutor is seeking legal advice on whether the book may be defamatory.

民间的起诉者对该书是否涉及名誉诽谤正寻求法律意见。

Folk diplomacy holds very important status in the diplomatic strategy, and in the1950s, Premier Zhou ever said, China diplomacy is the union of the official, semiofficial and the folk.

民间外交在我国的总体外交中占有很重要的地位。早在上个世纪50年代，周恩来总理就曾说过，中国的外交是官方、半官方和民间的三者结合。

The temple fair is a kind of social activity in China.

庙会是中国民间的一种社会活动，据说起源于古代的祭祀土地神，以后逐渐变成了一种民间物品交流的集市和文化表演的场所。

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。由于我国民居的大门，通常都是两扇对开，所以门神总是成双成对。唐朝以后，除了以往的神荼、郁垒二将以外，人们又把秦叔宝和尉迟恭两位唐代武将当作门神。相传，唐太宗生病，听见门外鬼魅呼号，彻夜不得安宁。于是他让这两位将军手持武器立于门旁镇守，第二天夜里就再也没有鬼魅搔扰了。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。