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He requests that I reconfigure my belief system so that it no longer contains those suspect beliefs.

他需要我重构我的信念系统,以便不再包含这些可疑的信念

However, Rorty knows there is a difference between our beliefs being justified and our beliefs being true.

不过,罗蒂认识到说我们的信念是有理由的可确定的与说我们的信念是真的之间存在着差别。

The key criticism South Park seems to be pursuing is that extremist enthusiasm for any belief system -- in this case Dawkins' vaunted atheism and scientific rationality -- can lead to sectarian group-think, absolutism, and even schismatic violence.

大意是:极端狂热与盲目信仰对于任何信念系统都是危险的,不管是信仰的是哪一种信念。道金斯的自吹自擂的无神论与科学理性的自负可能会导致宗派主义,绝对主义。

If we think someone like Allison is self-deceived, then self-deception requires neither contradictory beliefs nor intentions regarding the acquisition or retention of the self-deceptive belief.

如果我们将Allison这样人看成是被自我欺骗了,那么自我欺骗即不需要互为矛盾的信念,也不需要有关获取或保留自我欺骗信念的意图。

If my anxiety, fear, or desire triggers a process that ineluctably leads me to hold the self-deceptive belief, I cannot be held responsible for holding that belief.

如果我的焦虑、恐惧或渴求触发了一个无法避免会引起我去持有那个自我欺骗信念的过程,那么我就不要对持有那个信念负责。

In such cases, Allison's self-deceptive belief that her daughter is not having learning difficulties, fulfills her desire, quells her fear or reduces her anxiety, and it is this function that explains why her belief formation process is bias.

这些时候,Allison的女儿没有学习障碍这个自我欺骗的信念满足了她的欲望,压制了她的恐惧或减少了她的焦虑,正是这种功能解释了为何她的信念形成过程是具有偏见的。

Thus, Allison need not hold any opinion regarding her daughter's having learning difficulties for her false belief that she is not experiencing difficulties to count as self-deception, since it is her regarding evidence in a motivationally biased way in the face of evidence to the contrary, not her recognition of this evidence, that makes her belief self-deceptive.

因此Allision不需要对有关自己女儿学习障碍方面有任何立场就可以将她对女儿没有障碍的虚假信念算作自我欺骗,因为造成她的信念成为了自我欺骗的是在相反的证据面前用动力引起下具有偏见的一个方式对待证据,即:不承认她的证据。

Levy (2004) has argued that non-intentional accounts of self-deception that deny the contradictory belief requirement should not suppose that self-deceivers are typically responsible, since it is rarely the case that self-deceivers possess the requisite awareness of the biasing mechanisms operating to produce their self-deceptive belief.

Levy(2004)认为,否定了矛盾信念要求的自我欺骗的非意图式解释不应当认为自我欺骗者一般要负责的,因为极少情况下自我欺骗者具有产生出自我欺骗信念的偏见机制拥有前提觉察。

Signora Franci didn't take care of me because of anything else but basic human concern: Someone is sick, she's away from her home, make her better.

那是一种信念,相信人善良本性的信念。弗兰西照顾我,不为别的,只是最基本的人文关怀——有人生病了,她还远离自己的家庭,就让她感觉好受点吧!

In The Big Typescript, this dichotomy is detailed in his analysis of the temporal, spatial and genitive expressions, resulting in the distinction between the unspeakable"memory-time"(Ged〓chtniszeit) and the speakable"physical time", and that between the unspeakable"visual space" and the speakable"Euclidean space", etc;(4) From another perspective, the destruction of the conception of the "phenomenological language"could also be seen as the logical consequence of the radicalization of the one and the same conception, since this destruction does reinforce rather than weaken RLF's original intention of distinguishing the physical system from what are given in phenomena by demonstrating the incompatibility between this intention itself and the insistence on the speakability of the phenomena, which gives birth to the illusion of the"phenomenological language";(5) Nevertheless, what the radical distinction between the sense-data and the physical language (as the unique possible language) implies, according to Wittgenstein, is not that the latter has nothing to do with the former, but that the association between the two does not follow the"original sample-copy"pattern but the"screen-presenting-filmoperation"pattern, which indicates that phenomenon itself can be aroused by or included in-rather than to be described by-the physical language/system;(6) Thus Wittgenstein leads us to depart from the obsolete ambition of representing the immediately given data perfectly for a new destination where a comprehensive "perspicuity" of the"grammar"should be required and where his later philosophy is coming into being.

在《大打字稿》中,这一二分法在他对于时间表达式、空间表达式与人称表达式的分析中得到了细化,并导致了他对于"记忆时间"与"物理时间"的区分,以及对于"视觉空间"与"欧几里得空间"的区分,等等;(4)从另一个视角来看,维氏对于"现象学语言"观念的拆解也可以被视为同一观念在被加以彻底化后所导出的必然后果,因为这一拆解工作实际上乃是加强了,而不是削弱了他在写作《略论逻辑形式》时就已怀有的信念,即:必须将物理系统严格地区分于在现象中被直接给予的东西。换言之,维氏在这一拆解工作中所做的,只不过就是暴露了这一信念本身与对于现象之"可说性"的坚执之间的固有矛盾罢了——而所谓"现象学语言"的幻相,亦正是导源于上述坚执;(5)然而,根据维氏的本意,感觉予料与物理语言之间巨大的逻辑差异却并不意味着后者与前者毫无关联,而只是意味着两者之间的关系并不遵循着所谓的"原本—摹本"模式,而遵循的乃是"屏幕呈现—胶片运作"模式。

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推荐网络例句

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克,果实色泽鲜艳,汁多味浓,甜酸适口,离核仁甜,清末时就驰名陕、甘两省,清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异:红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感,ED90值分别为47.65、71.67和29.17g/hm2;春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感,ED90值分别为96.91、114.20g/hm2;而番茄不敏感。

However, I have an idea.

不过,我有个主意。