书信

B It has been claimed that the Epistle presupposes an official and general persecution in the Roman Empire and betokens a state of things corresponding to the reign of Vespasian, or even that of Domitian or Trajan, but the data it gives are too indefinite to conclude that it refers to one of these persecutions rather than to that of Nero; besides, some authors consider that the Epistle does not al all suppose an official persecution, the allusions being readily explained by the countless difficulties and annoyances to which Jews and pagans subjected the Christians.

已声称该书信假定一个官方和一般的迫害，罗马帝国和betokens一个国家的事情，相应的统治维斯帕先，或什至是多米田或图拉真，但数据给人过于无限期向结论，认为它是指一对这些迫害，而非是Nero的；此外，一些作者认为，书信，并不基地的所有假设一位官员的迫害，典故被轻易解释，由无数的困难和annoyances其中犹太人和异教徒受到基督徒。

The two Epistles to the Thessalonians are included among the canonical books accepted by the Councils of the Vatican, of Trent, and of Florence, and are among the homologoumena of all early lists of canonical New-Testament Scriptures; for instance, to mention only such early lists as accord with the received canon of Trent, these two Epistles are listed in the Muratorian Fragment (AD 195-205), in the canons of St.

双方的撒罗书信中有规范的图书接受安理会的梵蒂冈的特伦特和佛罗伦萨，并在所有早期homologoumena名单规范新旧约圣经，例如，只提及诸如早期名单符合收到佳能的遄达，这两个书信中列出穆拉多利片段（公元195-205 ），在大炮的圣亚他那修亚历山大（公元373 ），第三次理事会迦太基（公元397 ），其中参加了圣奥古斯丁，圣埃皮法尼乌斯（公元403 ），我的清白（公元405 ），和格拉西（公元492 ）。

A In the first two centuries there is not in the Apostolic Fathers and other ecclesiastical writers, if we except Theophilus of Antioch (180), a single quotation properly so called from this Epistle; at most there are some more or less probable allusions in their writings, eg, the First Epistle of St. Clement of Rome to the Corinthians, the "Didache", St. Ignatius, the Epistle of Barnabas, the "Pastor" of Hermas, the Epistle of Polycarp to the Philippians, the Dialogue of St. Justin with Trypho, St. Irenus, the Clementine "Recognitions", the "Acts of Peter", etc. The Epistle formed part of the ancient Itala, but is not in the Syriac.

在头两百年没有在使徒父亲和其他教会的作家，如果我们除西奥菲勒安提（ 180 ），单引号妥善所谓从这个书信；最多有一些或多或少可能典故在他们的著作，例如，第一使徒的罗马圣克莱门特的科林蒂安的&十二使徒遗训&，圣依纳爵，在使徒巴纳巴斯的&牧师&的书，在使徒的腓利波利卡普的对话圣贾斯汀与Trypho ，圣Irenus的克莱门汀&认识&的行为&彼得&等书信的组成部分，古代伊泰莱，但不是在叙利亚。

Gttingen, 1902; BERNARD, The Pastoral Epistles (Cambridge, 1899); LILLEY, The Pastoral Epistles (Edinburgh, 1901); GORE, Orders and Unity (London, 1909); WORKMAN, The hapax Legomena of St. Paul in Expository Times, VII (1896), 418 HORT, Judaistic Christianity (London, 1898); BELSER.

；伯纳德田园书信（剑桥， 1899年）；李洁明田园书信（爱丁堡， 1901年）；戈尔，订单和统一（伦敦， 1909年）；工人，该hapax Legomena圣保禄在说明性次，第七章（ 1896年）， 418园艺， Judaistic基督教

So when an early writer shows his familiarity with them, quotes them as authoritative and as evidently well known to his readers, it may be taken as a proof not only of the existence and widespread knowledge of the Epistles, but that the writer took them for what they claim to be, genuine Epistles of St. Paul; and if the writer lived in the time of Apostles, of Apostolic men, of disciples of Apostles, and of Timothy and Titus (as did Ignatius, Polycarp, and Clement) we may be sure that he was correct in doing so.

因此，当早期的作家表明他熟悉他们，他们是权威的报价和明显众所周知他的读者，可以作为证据，不仅存在和广泛的知识的书信，但作者把他们的他们声称，真正的书信圣保罗；如果作家生活在使徒的时候，男人的使徒，使徒的门徒和蒂莫和提图斯（伊格内修一样，波利卡普，和克莱门特），我们可能可以肯定，他是正确的这样做。

So when an early writer shows his familiarity with them, quotes them as authoritative and as evidently well known to his readers, it may be taken as a proof not only of the existence and widespread knowledge of the Epistles, but that the writer took them for what they claim to be, genuine Epistles of St. Paul; and if the writer lived in the time of Apostles, of Apostolic men, of disciples of Apostles, and of Timothy and Titus (as did Ignatius, Polycarp, and Clement) we may be sure that he was correct in doing so.

因此，当早期的作家表明他熟悉他们，他们报价的权威性和明显众所周知，他的读者，可以作为一个证明不仅存在和广泛的知识，书信，但作者把他们的他们声称，真正的书信的圣保罗，如果作者生活在使徒时，男子的使徒的弟子门徒，以及霍震霆和提图斯（伊格内修一样，波利卡普，并克莱门特）我们可以可以肯定，他是正确的这样做。

Some years ago it was frequently asserted that the errors combated in this Epistle were Gnostic errors of the second century, and that the Epistle was therefore written many years after St.

一些年前，这是经常宣称的错误打击在这方面的书信被gnostic误差的第二个世纪，并认为书信，因此，书面多年后，圣保禄的死因。

Therefore international business communication should be given the particular attention for its specialty and complicities to indicate the stylistic features of this register. Since the corpus-based approach and the computerized analyze in stylistic analysis are more accurate and more scientific, the compared data and the observation results are shown on the basis of comparison between IBC and other registers, which include LOBA, BROWN, CET4, NEC, MEE and MTE. This thesis aims at making a quantitative computerized stylistic analysis on the following aspects: graphetics, layout, punctuation, vocabulary, words of top frequency, word length, diachronic deviation, abbreviation, sentence length, passive voice, cohesive devices, sentence group and discourse analysis.

本文在国际商务英语书信文体特点分析研究的过程中，基于语料库计算机化的科学准确的分析方法，在对商务英语函电文体与普通英语文体，四级英语(CET4)，海事公约文体，航海英语文体和轮机英语比较的基础上，从书写，格式，标点符号，词汇，高频词，词长，词汇变异，缩略语，句长，被动语态，连接词，句群以及篇章模式等方面归纳总结了商务英语书信的文体特点。

The principal ideas behind this theory are: the monotheistic religion of Akhenaten being a possible predecessor to Moses' monotheism, and a contemporaneous collection of "Amarna Letters" written by nobles to Akhenaten (Amarna was Akhenaten's capital city) which describe raiding bands of "Habiru" attacking the Egyptian territories in Mesopotamia.

这个理论背后的主要想法就是：阿肯纳顿的一神论宗教很可能是摩西的一神论的前身，同时期收藏的&阿玛尔纳书信&是一位贵族写给阿肯纳顿的书信（阿玛尔纳是阿肯纳顿建立的首都城市），信上说一群&哈比鲁&的袭击队伍在袭击埃及在美索不达米亚的领土。

This epistle has the character of a strictly private letter, and is the only one of such epistles preserved to us.

这书信有性格的一个严格的私人信件，并且是唯一一个这样的书信保留给我们。

He and Nina moved to California and lived at 2005 Ivar Street, Apt.

他和Nina搬到加州，并在2005年伊瓦尔街，公寓生活。

Droperidol （ potently inhibits transfected HERGchannels and this is the probable mechanism for QT prolongation.

氟哌利多有效地抑制了转染的 HERG 钾通道，可能是 QT 间期延长的机制。