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Here there is one thing we shall be the last to deny: he who knows these "good men" only as enemies knows only evil enemies, and the same men who are held so sternly in check inter pares by custom, respect, usage, gratitude, and even more by mutual suspicion and jealousy, and who on the other hand in their relations with one another show themselves so resourceful in consideration, self-control, delicacy, loyalty, pride, and friendship—once they go outside, where the strange, the stranger is found, they are not much better than uncaged beasts of prey. There they savor a freedom from all social constraints, they compensate themselves in the wilderness for the tension engendered by protracted confinement and enclosure within the peace of society, they go back to the innocent conscience of the beast of prey, as triumphant monsters who perhaps emerge from a disgusting procession of murder, arson, rape, and torture, exhilarated and undisturbed of soul, as if it were no more than a student's prank, convinced they have provided the poets with a lot more material for song and praise.

同样是这种人，他们被如此严格地束缚在习俗、敬仰、礼节、感戴之中，甚至被束缚在相互监视、彼此嫉妒之中，他们在相互态度的另一方面却显示出如此善于思考，善于自我克制，如此温柔、忠诚、自豪、友好；一旦来到外界，接触到各种陌生事物，他们比脱笼的野兽好不了多少，他们摆脱了所有社会的禁锢，享受着自由，他们在野蛮状态中弥补着在和睦的团体生活中形成的长期禁锢和封闭所带来的紧张心理，他们返回到了野兽良心的无辜中，变成幸灾乐祸的猛兽，他们在进行了屠杀、纵火、强暴、殴打等一系列可憎的暴行之后也许会大摇大摆、心安理得地离去，仿佛只是完成了一场学生式的恶作剧，他们也许还相信，在很长一段时间内诗人们又有值得歌咏和颂扬的素材了。

During this time, the bhikkhus devoted to the development of uncleanliness meditation, a large number of them felt so disgusted in their body resulting some killed themselves with knife, some committed suicide with poison, some hung themselves, jumped off the cliff, and some asked other bhikkhu to end their lives.

比丘们在这段期间，勤修不净观，以致许多比丘对自己的身体感到厌恶，结果有拿刀自杀的，有服毒自杀的，有上吊、跳崖自杀的，也有请求其他比丘为自己结束性命的。

Although the works done by unregenerate men may in themselves be things which God commands and things which are useful to themselves and others, yet – because they do not come from a heart purified by faith, are not done in a right manner according to the Word, and are not done for the right purpose, which is to glorify God – they are therefore sinful, and cannot please God or make one suitable to receive his grace.

七、未重生之人所行的事，虽然事情本身可能是上帝所吩咐的，对己对人都有益处，但因为行这事的是未信之人，他的心还没有因信得洁净，而且也不是按照上帝的道、以正当的方法行，目的也不是荣耀上帝，所以也不正确﹔因此仍是罪行，不能讨上帝的喜悦，也不能使人有资格领受上帝的恩典。

In view of this point, Lu Ling's novels are of value, because strong intellectual complex is embedded in his novels describing either workers or peasants, in which the character's spiritual dynamics receives utmost concernViewing from the perspective of the intellectual quality-freedom, enlightenment and reflection, this dissertation seizes up the traits of intellectual character of Lu Ling's novels in 1940's, in an attempt to reproduce the sheen of his novels, and also to take a glimpse at the psychological journeys of the youth generation at that ageThose characters in Lu Ling's novels behave unbridledly all the way through their life journeyo They rebel against all the absurd things, declare war on tradition, family and newly rising authority, also anatomize themselves They resort nowhere Their life is closely linked to tramp It is right during the course of tramp and rebellion that they realize themselves, look for freedom and luminosity, and achieve real contact with people; they have enjoyed the unrestraint to their heart's content as well as experience torture from various forces in heartLu Ling's novels are affluent in connotation This dissertation only studies from the perspective of intellectual, the topics among which like: freedom, tradition, individual and collective are still worthwhile studying up to now.

从这一点出发，路翎的小说很有价值。他的小说不管是描写工人还是农民，都带有浓重的知识分子情结。他的关于知识分子的小说，更是极力关注人物的精神动态。本文从现代知识分子品质的角度——自由、启蒙与反思，打量路翎四十年代小说中的知识分子人物的特质，企图在这种论说中使路翎小说的光彩重现，也从中窥视那一代青年在那个时代的心路历程。他小说中的那些人物，在人生的道路上一路狂飙过去。他们反叛一切不合理的东西，对传统、家庭、新生的权威开战，也对自己身上旧的、暧昧的因子毫不留情。他们在哪里也停留不下，他们的人生和流浪紧密地联系在一起。在这个不断的流浪和叛离中，他们认识自己，追寻自由、光明，力求与人民的真正接触。也正是在这个背叛—寻找的过程中，他们享受了狂飙的酣畅淋漓，也体会到了内心各种力量撕裂的痛苦。路翎小说的内涵很丰富，本文只是抽取了知识分子这个角度进行研究。当中的一些命题：自由、传统、个人与集体在今天还是很有研究价值的。

I hope that twenty-first-century Islamic leaders can unshackle themselves from antiquated ideas about gender roles and open themselves to a more moderate and progressive approach.

我希望二十一世纪的伊斯兰教领袖能够改变他们对於性别议题过时的观点，让自己开放心胸采用更温和且革新的方法。

System development process not use other people to do the job package, all the functions are by themselves in a one to realize that all the interfaces are designed by themselves, including : Chinese, XMS call, interrupt handling the mouse, keyboard interrupt handling and a variety of Chinese characters, AscII adaptive code characters display window, the window menu, select window, input window, information display windows.

系统 的开发过程中完全没有用到别人做好的软件包，所有的功能都是由自己一个一个的去实现的，所有的接口都是由自己设计的，包括：汉字显示、XMS调用、鼠标中断处理、键盘中断处理及各种各样的汉字，AscII码字符自适应的显示窗口、菜单窗口、选择窗口、输入窗口、信息显示窗口等等。

There are two ways clones are propagated in a company: Managers hire versions of themselves, signaling to everyone the value of aping the boss; and staffers take it upon themselves to ape the boss.

公司里的克隆方式有两种：经理雇用自己的翻版，这相当于向所有人展示追随老板的价值；或是下属们主动模仿起老板的所作所为。

In accordance with what has already been said, we now formulate, as an initial definite question of beginning philosophy, the question whether it is possible for us to bring out evidences that, on the one hand, carry with them - as we now must say: apodictically——the insight that, as ''first in themselves, they precede all other imaginable evidences and, on the other hand, can be seen to be themselves apodictic.

相应于我们已经说过的，我们现在形成一个问题，作为起点哲学第一个明确的问题：是否对我们来说这是可能的，即给出明证，一方面，这些明证带有这样的洞见——作为&首先是在其自身的&，它们先于所有其他可设想的明证；而另一方面，这些明证能被看做本身是绝然的。

If we are correct in supposing that their opponents had called them Perushim, instead of the Scriptural designation of Nibhdalim, the inference is at hand, that, while the 'Pharisees' would arrogate to themselves the Scriptural name of Chasidim, or 'the pious,' their opponents would retort that they were satisfied to be Tsaddiqim, 3 Here it deserves special notice that the Old Testament term Chasid, which the Pharisees arrogated to themselves, is rendered in the Peshito by Zaddiq.

如果我们是正确的假设，他们的对手曾要求他们Perushim ，而不是圣经指定Nibhdalim ，推理是一方面，认为，虽然'法利赛'将独揽自己的圣经名字Chasidim ，或'的虔诚，'他们的对手将反驳说，他们感到满意的Tsaddiqim ， 3这里值得特别注意旧约长期Chasid ，而法利僭取，呈现在Peshito的

Survey the training, they have all reached the desired standard, students consistent reaction well; it chief reaction is students all got themselves wants in this training: They want to improve themselves training skills in the weak points, example, the skill of listening, the skill of glorification, the work responsibility and the important coordination and so no, some concretize training procedures and skills etc.

纵观此次培训、已经全部达到预期的目标，学员一致反映良好；主要反映在学员均在此次培训中取到了属于自己的经：有意在自己的薄弱环节处提高自己的培训水平，如：倾听的技巧，赞美的优点，工作的责任感、协作的重要性等等，还有一些具体培训的步骤、技巧等。

Sodium citrate; calcium carbonate; calcium hydroxide; potassium bicorbonate; magnesium carbonate; ferrous sulphate; Zinc sulphate; copper sulphate; manganese sulphate; potassium iodide; sodium selenite.

柠檬酸钠；碳酸钙；氢氧化钙；碳酸氢钾；碳酸镁；硫酸亚铁；硫酸锌；硫酸铜；硫酸锰；碘化钾；亚硒酸钠。

All this to say that I'm glad filmmaking hasn't become completely ironic. I can enjoy an ironic film as much as the next person, but they usually involve a message of some sort. One that's delivered in a smirkingly clever way that requires little in the way of talent.

所有这些都是说，我很高兴电影制作没有变成完全讽刺艺术，我可以和下一个人一样享受讽刺电影的乐趣，虽然他们经常会被划归到一定级别，技术方面不需要很高的才能。