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testament相关的网络例句

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与 testament 相关的网络例句 [注:此内容来源于网络,仅供参考]

Kurt Aland, Barbara Aland, The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism , 1989, Second Edition, William B.

库尔特奥兰,芭芭拉奥兰,遗嘱文本新:版本介绍批判和实践的理论与 Eerdmans 现代考证,1989年,第二版,威廉B出版公司大急流城,Michiganp.290 290

DM Scholer, Nag Hammadi Bibliography 1948 - 1969; J Robinson, ed., The Nag Hammadi Library in English; RM Grant, ed., Gnosticism: A Source Book of Heretical Writings from the Early Christian Period; W Foerster, Gnosis: A Selection of Gnostic Texts; B Aland, Gnosis: Festschrift fur Hans Jonas; GL Borchert,"Insights into the Gnostic Threat to Christianity as Gained Through the Gospel of Philip," in New Dimensions in New Testament Study, ed.

马克scholer ,拿哈玛书目1948 -1 969年j罗宾逊,教育署,该拿哈玛图书馆在英语;室补助金,教育署,诺斯底主义:源图书邪教的著作,从早期基督教时期;瓦特属A pantelesF oerster,预后:一选择gnostic的文本B期奥兰,预后: festschrift毛皮汉斯的Jonas ; GL的博尔歇特&,深入探讨gnostic威胁基督教获得通过的福音弘,&在新的层面,在新约圣经的研究,教育署。

A testament to Anthropos, the artisans have now created over 120 different machine inventions of Leonardo's utilizing where feasible, materials and techniques of 15th century Italy.

一个对Anthropos的证明,艺术家们已使用了120种在15th世纪义大利可取得的不同材料和工法。

Down to the first century, in Apocalyptical as well as in New Testament writings, the idea of the divine judgment was mainly eschatological in character, as deciding the destiny of the soul after death rather than of men on earth.

下至第一世纪,在apocalyptical以及在新约圣经的著作,重新认识神的判断,主要是eschatological在性格,因为决定命运的灵魂在死后,而不是男人在地球上。

To the New Testament, II, 562, the apologetical and polemical character of the book, as well as the choice of language, make it extremely probable that Matthew wished his book to be read primarily by the Jews who were not yet Christians.

, 论战的apologetical和性质的图书,以及选择的语言,使之极有可能马修希望他的书来阅读,主要由犹太人谁尚未基督徒。

It would, however, be illogical to conclude that the word cannot, and does not, mean belief or faith in the Old Testament for it is clear that we cannot put trust in a person's promises without previously assenting to or believing in that person's claim to such confidence.

但是它不符合逻辑的结论,认为这个词不能,也并不意味着信仰或信念,在旧约圣经,因为这是明确指出,我们不能把信任一个人的承诺,如果没有以前assenting或听信了那个人的要求这种信心的。

It would, however, be illogical to conclude that the word cannot, and does not, mean belief or faith in the Old Testament for it is clear that we cannot put trust in a person's promises without previously assenting to or believing in that person's claim to such confidence.

但是它不符合逻辑的结论,认为这个词不能,也并不意味著信仰或信念,在旧约圣经,因为这是明确指出,我们不能把信任一个人的承诺,如果没有以前assenting或听信了那个人的要求这种信心的。

"Atbash is sublimely appropriate," Teabing said. Text encrypted with Atbash is found throughout the Kabbala, the Dead Sea Scrolls, and even the Old Testament.

埃特巴什码倒是很不错呀,&提彬说道:&用这套密码编制的文本在犹太人的神秘哲学、《死海古卷》甚至在《圣经》的《旧约》中都可以找到。

In the Old Testament the Hebrew word berith is always thus translated.

在旧约希伯来文的字贝里特总是因此翻译成英文。

It ought to be rendered, just as the word berith of the Old Testament, covenant.

&它应该提供,正如字贝里特的旧约,&盟约。

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我只是握着她的手,扶她下车,但我知道这一切。

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