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The first thing to see, looking away over the water, was a kind of dull line -- that was the woods on t'other side; you couldn't make nothing else out; then a pale place in the sky; then more paleness spreading around; then the river softened up away off, and warn't black any more, but gray; you could see little dark spots drifting along ever so far away -- trading scows, and such things; and long black streaks -- rafts; sometimes you could hear a sweep screaking; or jumbled up voices, it was so still, and sounds come so far; and by and by you could see a streak on the water which you know by the look of the streak that there's a snag there in a swift current which breaks on it and makes that streak look that way; and you see the mist curl up off of the water, and the east reddens up, and the river, and you make out a log-cabin in the edge of the woods, away on the bank on t'other side of the river, being a woodyard, likely, and piled by them cheats so you can throw a dog through it anywheres; then the nice breeze springs up, and comes fanning you from over there, so cool and fresh and sweet to smell on account of the woods and the flowers; but sometimes not that way, because they've left dead fish laying around, gars and such, and they do get pretty rank; and next you've got the full day, and everything smiling in the sun, and the song-birds just going it!

往 水面上望去,首先看到的是灰蒙蒙的一条线——那是河对岸的树林子——别的便什么也看不清——接着是天空中有一点儿鱼肚白;然后鱼肚白多了些,逐渐朝四周散开去;接下来,远处河水的颜色淡了些,不是那么黑了,而是灰灰的了。更远处,可以看到小小的黑点子在漂过来——那是些载货的驳船之类。还有黑黑的一长条——那是木筏子。有时能听到长桨吱吱地响,或者一些杂音。四周这么寂静,声音又来自很远的远方。过了一会儿,你看到一道水纹。凭了水纹的模样,你知道那里有一块礁石,急流朝着它冲过去,流水飞溅,成了这个模样。你看到,雾气袅袅上升,离开水面,东方红了起来,河面红了起来。你可以看到对岸河边树林子边上一处原木搭成的小屋,那可能是一个木材场,在那里堆着的一堆堆木材,中间却是空的,容得狗钻来钻去,为了能叫人家上当①。然后微风轻拂,从河上一阵阵吹来,那么凉凉的,那么清新,闻起来那么甜美,这是全凭了那些树林子和那些鲜花的缘故。可有时候也并非全是如此美妙。

This idea was successfully embodied in James's artistic world-his novels is a perfect combination of the European aesthetic form and the American morality. But, so far as the social practice is concerned, his very idea of combining the American and the European culture to make up for the deficiency of American culture, his attempt to fill up the wide gap between the socalled"high-brow"and"low-brow"in American culture, as Van Wyck Brooks put in his book America's Coming of Age, is only another beautiful dream. This is so cruel a fact that James could only realize in his writing. This may also explains why his works lack in popularity. James's style is so elaborate and graceful.

本文认为詹姆斯重构美国文化的思想是一种继爱默生之后的又一种理想型文化模式的构思,这种理想与追求虽然在詹姆斯本人的小说艺术中得到了成功的实践——他的小说就是一种审美与道德的有机融合,内容与形式的完美统一——但是,我们也可以看到,詹姆斯关于融合欧美文化以弥补美国思想不足的设想,他那实际上试图弥合范·威克·布鲁克斯(Van wyck Brooks,1886-1963)所谓的美国文化中"阳春白雪"与"下里巴人"之间鸿沟的努力,到头来仍然只是一个美丽的幻想而已,这一点可以从詹姆斯的作品在美国一直缺少大众性得到证明。

For instance when the evicted tenants question, then at its first inception, bulked largely in people's mind though, it goes without saying, not contributing a copper or pinning his faith absolutely to its dictums, some of which wouldn't exactly hold water, he at the outset in principle at all events was in thorough sympathy with peasant possession as voicing the trend of modern opinion (a partiality, however, which, realising his mistake, he was subsequently partially cured of) and even was twitted with going a step farther than Michael Davitt in the striking views he at one time inculcated as a backtothelander, which was one reason he strongly resented the innuendo put upon him in so barefaced a fashion by our friend at the gathering of the clans in Barney Kiernan's so that he, though often considerably misunderstood and the least pugnacious of mortals, be it repeated, departed from his customary habit to give him one in the gizzard though, so far as politics themselves were concerned, he was only too conscious of the casualties invariably resulting from propaganda and displays of mutual animosity and the misery and suffering it entailed as a foregone conclusion on fine young fellows, chiefly, destruction of the fittest, in a word.

比方说,佃户被迫退租的问题当时刚刚冒头,引起民众极大的关注。不用说,他本人连分文也不曾捐赠给这一运动,而且其纲领也并非完全没有漏洞。他不能把信念绝对地寄托在上面。他认为佃户拥有耕作权符合当代舆论的趋势,起初作为一种主义他全面地赞成;及至发现弄错了,就部分地纠正了自己的偏见。由于他竟然比到处游说耕者应有其田的迈克尔。达维特的过激意见甚至还进了一步,从而遭到嘲笑。正因为如此,当这帮人聚在巴尼。基尔南酒馆露骨地讽刺他时,他才那么强烈地感到愤慨。尽管他经常遭到严重的误解,再重复一遍,他仍不失为最不喜欢吵架的人。然而他却一反平素的习惯,朝着对方的肚子给了一拳。就政治而言,他对双方相互充满敌意的宣传与招摇所必然导致的伤害事件及其不可避免的结果——主要是给优秀青年带来不幸与苦恼——一句话,对适者灭亡的原则理解得再透彻不过

This idea was successfully embodied in James's artistic world-his novels is a perfect combination of the European aesthetic form and the American morality. But, so far as the social practice is concerned, his very idea of combining the American and the European culture to make up for the deficiency of American culture, his attempt to fill up the wide gap between the socalled"high-brow"and"low-brow"in American culture, as Van Wyck Brooks put in his book America's Coming of Age, is only another beautiful dream. This is so cruel a fact that James could only realize in his writing. This may also explains why his works lack in popularity. James's style is so elaborate and graceful.

本文认为詹姆斯重构美国文化的思想是一种继爱默生之后的又一种理想型文化模式的构思,这种理想与追求虽然在詹姆斯本人的小说艺术中得到了成功的实践——他的小说就是一种审美与道德的有机融合,内容与形式的完美统一——但是,我们也可以看到,詹姆斯关于融合欧美文化以弥补美国思想不足的设想,他那实际上试图弥合范·威克·布鲁克斯(Van wyck Brooks,1886-1963)所谓的美国文化中&阳春白雪&与&下里巴人&之间鸿沟的努力,到头来仍然只是一个美丽的幻想而已,这一点可以从詹姆斯的作品在美国一直缺少大众性得到证明。

So far as the last two questions are concerned , Hannah Arendt's standpoint of reconstructing the public realm, as the author believes, lies in her concern for the so-called ""the thinking things"", including the thinking itself, judgment, imagination, the sense of taste, sensus communis, and so on.

这一立足点也构成了她试图在私人领域与公共领域之间、在旁观者与投身者之间、以及在哲学与政治之间寻找某种平衡点的契机。

As far as the family to be concerned, the working place for your company is not far from my home.

就家庭来说,你公司工作的地方离我家不远。

On the basis of referring to preceding relevant achievements and exploring the entirestate of the occurrence and development of the RMA,the dissertation focuses on theRMA's origin,essence and mechanism.Then,it draws some conclusions:(1)Far fromoccasionally,the RMA has specific interior factors and external conditions.As a resultof the demand for international political and military struggle and the advancement inscience and technology,the RMA conforms to the trend of the times.(2)As far as itsessence is concerned,the RMA is such a process,during which all countries reformmilitary system wholly in order to realize its informatization,integration andintelligentization after information and knowledge have become dominant factors ofmilitary strength owing to extensive application of high technology around informationtechnology in the military field.(3)During the extensive and thorough reformation in thewhole world,all factors vary sooner or later and affect one another,and promote theevolution of the military system to make the transition from mechanized form tointelligentized one.

论文充分借鉴、吸收前人的有关研究成果,在分析、考察世界新军事革命发生、发展的总体状况的基础上,由具体到抽象,重点探讨了新军事革命的发生动因、本质特征和运行机制,认为:新军事革命的发生与发展不是偶然的,而有其特定的内在动因和外部条件,它既是时代发展变化的客观要求,也是国际政治军事斗争需要与科学技术进步共同推动的结果;这场军事革命的实质,是在以信息技术为核心的高新技术广泛应用于军事领域,信息与知识日益成为军事力量的主导性要素的新条件下,世界各国根据系统原则对军事领域进行变革,努力促使整个军事系统实现信息化、知识化、一体化,进而形成全新的智能化军事形态的过程;新军事革命具体表现为广泛而深入的军事改革,在其发生与发展的过程中,军事诸要素先后变革并相互影响、相互作用,推动整个军事系统不断演进,逐步实现机械化军事形态向智能化军事形态的过渡,最终确立全新的智能化军事形态。

On the other hand, it is vital that we should make internet serve us better, and at the same time, as far as on-line love is concerned, being objective and levelheaded analysis is not far from being a sensible attitude.

一方面,我们应该使网络更好地为我们服务;同时就网恋而言,客观对待、冷静分析才是明智之举。

But as far as the present is concerned, human resource exploitation and management in China is still far from being scientific, some of which is unconformable to the development of the enterprises.

以国内海尔、TCL集团为例分析了国内企业人力资源的开发与管理的成功之处;以美国微软等几家大公司为例分析了国外企业人力资源的开发与管理的成熟经验。

However, as far as the concrete contents of the tradition (Confucian high-culture, Taoism or traditional popular culture) and the relation of Chinese culture to world civilization (particularistic concepts of a specific Chinese culture or universalistic concepts of a world-wide humanistic civilization) are concerned, these independent currents are far from homogenous and can be traced back in each case to the Republican discourse on cultural and historical identity.

然而,就中国传统文化的具体内容(儒家主流文化、道家文化或其他盛行的文化)和中国文化与世界文明的关系(特定中国文化的独特理念或世界范围内人类文明的普遍理念)而言,这些独立的思潮又绝非同质的,在每一股思潮中我们都可回溯到共和主义关于文化的和历史认同的叙述。

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相关中文对照歌词
Vem Provar De Mim
Ás Vezes Sim, Ás Vezes Não
Vícios E Virtudes
Far Away
As Far As I'm Concerned
He's Concerned
Quase Sem Querer
Hoje Sou Eu Que Não Mais Te Quero
Contrastes Da Vida
Börnin Við Tjörnina
推荐网络例句

The second is to cut a mere 100 calories from your diet , which is the equivalent of a tablespoon of butter.

第二个就是从你的饮食中减少一百卡路里,只是相当于一大汤匙的黄油。

This is where the Rorschach test comes in.

现在,罗氏测试就出现了。

I am thankful for you and what you bring to my life .

我要感谢你和你给我的人生带来的欢乐。