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seven days相关的网络例句

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与 seven days 相关的网络例句 [注:此内容来源于网络,仅供参考]

"And on the seven days of the feast he is to give a burned offering to the Lord, seven oxen and seven sheep without any mark on them, every day for seven days; and a he-goat every day for a sin-offering."

这节的七日,每日他要为耶和华预备无残疾的公牛七只,公绵羊七只为燔祭。每日又要预备公山羊一只为赎罪祭。

By the therapy the time of the patients from unconsciousness to consciousness (4. 94 days) in proctoclysis group was significantly shorter than that (6. 9 days) in the control group. After seven days and fourteenth days therapy the increase in the scores of Glasgow-Pittsburgh coma and the total effective rates in proctoclysis group were superior to those in control group.

在我科基础治疗方案上,分别以通腑醒神液直肠滴注、通腑醒神胶囊灌胃治疗7天后,从患者神志转清时间、治疗前及治疗后第8日的Glasgow-Pittsburgh昏迷评分值、治疗后14天的临床疗效方面探讨两种不同给药途径对脑出血患者意识障碍、神经功能缺损程度的影响。

In this research, sixty-one patients in unconscious state after hypertensive intracerebral basal ganglia hemorrhage was randomly divided into two groups: The proctoclysis group (31cases) was treated with Tongfuxingshen liquid but the control group (30cases) treated with Tongfuxingshen capsul for seven days. Otherwise, the symptomatic therapy was used simultaneously. The curative effects such as the time of the patients from unconsciousness to consciousness state, the scores of Glasgow- Pittsburgh coma after treated seven days, and the scores of nervous functional defects after treated fourteenth days were observed.

本试验将我院脑病中心1999年9月~2002年5月收入的、符合纳入标准的61例出血部位在基底节区,且伴有意识障碍的高血压脑出血患者,按简单随机分组法,分为31例通腑醒神液直肠滴注治疗组与30例通腑醒神胶囊灌胃对照组,两组病人在性别分布、平均年龄、既往史评分、伴发疾病评分、出血量分布、意识状态分级情况等方面经统计学处理无显著性差异,表明临床资料具有可比性。

But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.

至于我们,无酵节后,才从斐理伯启航,直到第五天才抵达特洛阿,到了他们那里,在那里住了七天。

But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.

至於我们,无酵节后,才从斐理伯启航,直到第五天才抵达特洛阿,到了他们那里,在那里住了七天。

The Book of the Covenant, so the critics tell us, knows only three feasts: the seven-days feast of the azymes in memory of the exodus form Egypt, the feast of the harvest, and that of the end of the harvest (Exodus 23:14-7); Deuteronomy ordains the keeping of the feasts at the central sanctuary adds to Pasch to the feast of the azymes, places the second feast seven weeks after the first, and calls the third,"feast of tabernacles", extending its duration to seven days (Deuteronomy 16:1-17); the Priestly Code prescribes the exact ritual for five feasts, adding the feast of trumpets and of atonement, all of which must be kept at the central sanctuary.

图书的盟约,所以批评告诉我们,只知道三个节日: 7天的节日中的azymes记忆的形式外流埃及,节日的收成,而年底的收成(出埃及记23 :14 - 7 );申命记ordains保存的节日在中央圣殿增加Pasch的盛宴的azymes ,地方第二次盛宴七周之后的第一,并呼吁第三,&住棚节&,扩大其期限为7天(申命记16:1-17 );守则规定的祭司的确切仪式五个节日,增加节日的喇叭和赎罪,所有这一切都必须保持在中央圣殿。

The Book of the Covenant, so the critics tell us, knows only three feasts: the seven-days feast of the azymes in memory of the exodus form Egypt, the feast of the harvest, and that of the end of the harvest (Exodus 23:14-7); Deuteronomy ordains the keeping of the feasts at the central sanctuary adds to Pasch to the feast of the azymes, places the second feast seven weeks after the first, and calls the third,"feast of tabernacles", extending its duration to seven days (Deuteronomy 16:1-17); the Priestly Code prescribes the exact ritual for five feasts, adding the feast of trumpets and of atonement, all of which must be kept at the central sanctuary.

这本书的盟约,所以批评者告诉我们,知道只有三个节日: 7天盛宴的azymes在记忆的出埃及记的形式埃及,节日收获,并指出,年底收获(出埃及记23 :14 - 7 );申命记ordains饲养的节日,在中央庇护增加pasch到盛宴的azymes ,地方的第二盛宴七个星期后,第一,并呼吁第三,&住棚节&,扩大其会期7天(申命记16:1-17 ); priestly守则订明的确切仪式5宴,加入节日小号和赎罪,所有这些都必须保持在中央的庇护所。

We normally to 5 days, 10 days and 20 days, known as the Line, the 20th days, 40 days and 60 days, known as the quarter line, also said three days, five days and seven days for the ultra-short-term system.

我们通常把5天、10天和20天称作月线系统,把2O天、40天和60天称作季线系统,同时还称3天、5天和7天为超短线系统。

Thereby the fundamental principle of the single practice faction of Taoist theory for inner elixir is come out. Then, mainly according to Wuliu Xianzong and Dacheng Jieyao, author elaborates the approximate appearance of the single practice faction of Taoist art for inner elixir such as"Constructing the foundation in one hundred days","Plucking the great medicine in seven days","Hibernating in Seven days","Keeping the embryo in ten month","The positive deity leaving the body","Cultivating in three years","Seating in front of a wall in nine years"and so on. At the same time common misunderstandings that cause to some terminology are clarified such as "The Xing before the Ming"and"The Ming before the Xing".

文章通过对内丹学南宗、北宗和中派的代表性丹经的发掘和整理,明确这些丹经中的&先天&、&后天&、&元神&、&元气&、&元精&、&阴阳&、&造化&、&心&等等主要概念的基本含义,从而归纳出清修派内丹学的基本理论,接着,主要以《伍柳仙宗》和《大成捷要》中所阐述的内丹术为主要依据,综合南北宗和中派的代表性丹经,把清修派内丹术中的所谓&炼心&、&百日筑基&、&七日采大药&、&七日大蛰&、&十月养胎&、&出阳神&、&三年乳哺&和&九年面壁&等基本丹法大要较清晰地呈现出来,同时澄清人们由于对一些术语概念认识不清而导致的误解,如所谓&先性后命&和&先命后性&的区别。

Seven days before the menstrual period is 8 days after the safe period, under normal circumstances are the middle two months of the menstrual period is the ovulation period of 32 days.

月经期的前七天后八天是安全期,一般情况下都是两个月月经期的中间那三两天是排卵期。

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推荐网络例句

This is not an ordinary box, which is used as a background picture of the dialog box, very pretty.

详细说明:这可不是一个一般的对话框,它是用图片作为背景的对话框,非常好看。

Conceal me what I am,and be my aid for such disguise as haply shall become the form of my intent.

遮掩我的身份,帮助我,我的面具将成为我的目的。

Now, there is no effective methods for this disease, chemotheraphty and hemapoietic stem cell transplantion are often used, but complete remisson rate is not very high.

目前还没有良好的治疗方法,常采用化疗和造血干细胞移植的治疗手段,但完全缓解率并不高,而且在治疗过程中容易诱发肿瘤溶解综合征。