查询词典 literature

Taking a view of Yan'An literature deciding by political for a example: the view of Yan'An literature decided by political is result by defects of two view between "literature is reflection of political" and "pure literature". Although it includes some positive features, it's ruddily and judgment feature in theory result in a new ideology.

以延安文学&政治决定论&的形成为例：延安文学&政治决定论&的形成是中国现代文学研究中的&政治反映论&和&纯文学&积弊的结果，其出现的合理性在于其对&政治反映论&的批判性，但其理论基础和研究格局的偏狭，以及对延安文学作品超越价值的压抑，使其成为延安文学研究中新的意识形态。

Women literature,as a part of literature,seems to be not mentioned at all.Some people think that female literature does not exist.With a broader view and taking the specific historical and realistic context into account,we may discover that literature at that time does reflect the social life and life of women,saliently or subtly incorporating gender consciousness and aesthetic experiences into the writing.

这一时期，文学给人的印象是英雄的文本、革命的文本、无性的文本，所以作为文学一翼的女性文学始终没有被另提别论，以至有人认为&十七年&不存在女性意义上的文学，其理由是：一方面，客观上五、六十年代政治的泛化使女性的主体意识普遍失落；另一方面，女作家创作上都趋向于无性化，因而失去女性文学存在的依据和特征。

There are two main outlooks on literature, human literature and people's literature,in China's history of Marxist sinicization of theory on literature and art.

在中国马克思主义文艺理论中国化的历史中，也有人的文学和人民文学两种主要的文学观。

The author limits the Lin Huiyin literature creation the history of literature value, simultaneously, the neglect which exists in view of history of literature writing in and camouflages the writer work some deficiencies to make a ponder, hopes for has a benefit to history of literature writing.

笔者从这些维度来界定林徽因文学创作的史学价值，进而还林徽因以客观的文学史地位；同时，针对文学史书写中存在的忽视和遮蔽作家作品的一些不足之处做一番思考，希冀对文学史的写作有所裨益。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的&人&的精神，&人&的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过&文明&浸染的个体，代表人类之原本的自然天性，在&自然&与&文明&两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；&文明&下，个体性被剥夺，&文明&已堕入文明的对立面，拉摩的侄儿在&我&丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的&我&。

First, from the particularity of modern Chinese and modern literature and with "modern" and "western" background in the creating and developing periods of Chinese language and literature, the interactive relationship between language and culture in the sense of modern Chinese will be expounded on the basis of the textual research on the history. Second, three basic sentence patterns which formed in the interaction between language and literature, such as colloquialism, westernization and poetizing will be probed into according to the different reference frames of the development of modern literature.

本论文在对现代汉语和现代文学的动态对话关系的把握中，力图在现有研究成果的基础上用翔实的资料和充分的论证进行这样几方面的工作：一、从现代汉语和现代文学的特殊出生出发，把&现代&和&西方&作为汉语和文学在创制和发展期间的时空背景，在考证史实的基础上对现代汉语意义上的文学与语言间互动关联进行论述。

When network becomes one of intermediaries of literature, its suppositional feature makes it resemble the people grand carnival fancy ball with the dummy, symbolic, and interactive characteristics. Also the hubbub, relaxed liberty, and the vulgar humorous language in network literature manifest its distinct carnival color. Compared with the traditional elite literature, network literature, with gradually richening form, has had the common people consciousness that everybody can participate in; and has had the particularity of desire consumption, and the pursuing of real life.

当网络成为文学的传播媒介时，网络的虚拟性又使得网络文学具备了像民间盛大的狂欢节化妆舞会，具有广场狂欢的虚拟性、符号性和交互性；网络文学的众声喧哗、轻松自由、富有个性的诙谐粗鄙语言等特点更加显现其狂欢色彩；与精英化的传统文学相比，网络文学具备了全民参与的平民意识，具备了大众文化欲望消费、追求现实生活的审美特质，其审美形式也在日渐丰富。

The first part simply looks back the arguments on the Chinese Consciousness of Literature in the 20thcentuty, then puts forward my own opinion based on the famous lecture, Wei Jin Demeanors and Drug and alcohol, given by Lu Xun, regards the Consciousness of Literature as a complicate history course. The course includes the Liberation of Literature and the Consciousness of Literature, from Han Dynasties to Qi and Liang Dynasties.

第一部分在简略回顾了20世纪对文学自觉的讨论概况之后，以鲁迅先生在《魏晋风度及其与药及酒的关系》的演讲中提出的&魏晋说&为立论的基础，将文学的自觉作为一个多种因素互相作用的复杂历史过程。

In his opinion, literature is in the broad sense which includes not only types of literature in modern sense, but also other styles such as historical writings, political tractates, essays about philosophy and life and so on. Whatever expresses feeling and reveals "Tao" of life in words should be regarded as literature, That is to say, should have the spirit of literature.

在他看来，文学是广义的，它不仅包括现代意义上的文学诸体裁，其他文体诸如史学著作、政论、哲学与人生随笔等等，凡是在文字中表达了人生的情感、抒写了人生大道的都是文学，或者说，都具有文学的精神，文学与史学、哲学是相通的。

The Greek mythology is the myth literature arts domain treasure, this research has comprehensively is discussed literature nature in the ancient Greece myth manifestation and the special characteristic , in to the ancient Greece myth artistic contour ,the creation content ,subjective ideology ,the rationality is energetic ,in the esthetic value cognition integrity understanding ,comprehensively understood the ancient Greece myth literature nature unique charm and it's the origin ,have the significant to the European and American later generation literature cognition .

希腊神话是神话文学艺术领域的瑰宝，本研究全面探讨了文学性在古希腊神话中的表现形式及特质，在对古希腊神话的艺术外形、创作内容、人本精神、主体意识、理性精神、审美价值认知的完整认识上，全面理解古希腊神话文学性的独特魅力及其成因，对欧美后世文学的认知具有重大的意义。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。