查询词典 devout

Numerous devout men and women are kowtowing and pray ing.

许多善男信女在磕头祈祷。

Numerous devout men and women are kowtowing and praying .

许多善男信女在磕头祈祷。

And when the synagogue gathering had been dismissed, many of the Jews and the devout proselytes followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

13：43 散会以后，犹太人和敬神入犹太教的人，多有跟从保罗、巴拿巴的，二人对他们讲论，劝勉他们要一直留于神的恩中。

And when the synagogue gathering had been dismissed, many of the Jews and the devout proselytes followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

13：43 散会以后，犹太人和敬神入犹太教的人，多有跟从保罗、巴拿巴的，二人对他们讲论，劝勉他们要一直留於神的恩中。

Acts 13:43 And when the synagogue gathering had been dismissed, many of the Jews and the devout proselytes followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

徒十三43 散会以后，犹太人和敬神入犹太教的人，多有跟从保罗、巴拿巴的，二人对他们讲论，劝勉他们要一直留于神的恩中。

Abraham lived the measure of his life, nine hundred and ninety-five years, and having lived all the years of his life in quietness, gentleness, and righteousness, the righteous one was exceeding hospitable; for, pitching his tent in the cross-ways at the oak of Mamre, he received every one, both rich and poor, kings and rulers, the maimed and the helpless, friends and strangers, neighbors and travelers, all alike did the devout, all-holy, righteous, and hospitable Abraham entertain.

一，亚伯拉罕住衡量他的一生，九九五年报告，并经住了所有多年来他的生活平静，温柔，和公义，正义的人超过好客；为，俯仰他的帐篷里，在两岸关系-如何在橡树的mamre ，他收到的每一个，无论是富国还是穷国，国王和统治者，致残和无奈，朋友和陌生人，邻居和旅行者，所有都没有虔诚的，全方位的神圣的，正义的，好客亚伯拉罕的娱乐节目。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

There are two cave openings below the building, and Goinchu Gyibo and his son Gonggar Nyingbo meditated in the cave. Since he was very devout in his meditations, he saw the Wensu Bodhisattva, which is why it is called the "Wensu Bodhisattva Cave". That should be the earliest cave in the North Temple, and it was carved into a naturally occurring cave. After a period of self-cultivation, Goinchu Gyibo built a temple here, which started out small and became quite large.

拉章夏就是滑坡以后形成的一个洞，在这个建筑下面一层有两个洞口，贡却杰布和他的儿子贡嘎宁布就在洞里修行，因为他修行时特别虔诚，就亲眼见到了文殊菩萨，&文殊菩萨洞&就由此而来，它应该是北寺里面最早的一个洞，他是利用天然洞穴稍加往里凿了一下。

Who can blame the devout Christian Scientist for resorting to prayer in his darkest moments?

即使这个虔诚的基督教徒科学家在这最黑暗的时刻求助于向上帝祈祷，又有谁能责怪他呢？

The central struggle was between the publicly funded international Human Genome Project, led by Francis Collins, a distinguished scientist and devout Christian, which pursued a slow-and-steady approach to sequencing until Celera, a private company led by Craig Venter, appeared on the scene and boldly claimed that its revolutionary new technique, whole-genome shot-gun sequencing, could do the job in less than half the time.

主要竞争存在于公众基金的国际人类基因组项目及Celera公司之间。前者由弗朗西斯。克林斯领导，克林斯本人是位杰出的科学家和虔诚的基督徒。它一开始是寻求一种慢而稳定的方法来测序，但是这种情况在Celera公司出现之后就改变了。Celera公司在Craig Venter的领导下，大胆地主张它的革命性的新技术&whole-genome shot-gun&测序法，该法可以节省一多半的时间。

Don not attempt to do something which you can not to do.

不要企图做那些办不到的事情。

The expression of CTGF and TNF-αweredetected by immunochemistry and the number of Clara Cells was calculated.

光镜下观察肺组织的病理变化，采用免疫组化染色观察肺组织中结缔组织生长因子和肿瘤坏死因子-α的表达和Clara细胞的数量。