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The species diversity index of the Potaninia mongolica community was higher than that of three other communities and lower than that of Oxytropis bicolor community, and Potaninia mongolica, its dominant tree was stabile, therefore the community was a stabile community.

绵刺+珍珠猪毛菜+泡泡刺群落物种多样性指数比较高，生态优势度也较高，该群落比较稳定，其建群种的绵刺种群同样处于稳定阶段，所以群落是比较稳定的。

Just as the new health reform has started recently in China, to find the essential charactersof private community health service organizations through a well-designed comprehensive andsystematic study, which is based on its performance to public well-being, would facilitate policyimprovement and implementation on community health service development in China.This study on private community health service organizations in the key 28 cities selectedby the Ministry of Health is an in-depth analysis. It includes the basic infrastructure, equipment,policy implementation, financial revenues and expenditures, human resources, service provisionand relative efficiency of service provision compared to community health service agencies runby public or enterprises.

当前，新一轮医药卫生体制改革已经启动，在此时刻，站在维护社会公共利益、促进社会和谐的立场，秉持客观、公正、科学的原则，通过发展现状实证研究的方式来全面考察PCHS机构的实际情况，以系统评价PCHS机构对于公共利益的利弊得失，正确把握PCHS机构的特点和特征，科学回答好上述问题，促使社会和政府有关主管部门间形成更加理性的共识，使CHS政策从顶层设计到具体措施都更加清晰有力，推动中国CHS更好更快的发展。

SPSS cluster analysis and CANOCO ordination method were applied to discuss the relationship between vegetation and its environmental factors in the west slope of Helan Mountain. The results show that the vegetation community can be divided into three types, namely Salsola passerina-Reaumuria soongorica community, Stipa breviflora-Stipa grandis community and Prunus mongolica-Ulmus glaucescens community.

通过SPSS聚类分析和CANOCO排序研究了贺兰山西坡植被分布与环境因子的关系，结果表明：在海拔梯度上，贺兰山西坡植被大致可以划分珍珠猪毛菜－红砂群落、短花针茅－大针茅群落和蒙古扁桃－灰榆群落3种类型。

The advantage plant communities were Setaria viridis community, Setaria viridis + Amaranthus spinosus community, Sesamum indicum community and Cynodon dactylon community that mainly distributed within an altitude range of 156-150 m above sea level.

结果］三峡库区消落带植物约16科27种，种类最多的科为禾本科和菊科，优势种群为狗尾草、刺苋、芝麻和狗牙根，优势植物群落为狗尾草草丛、狗尾草＋刺苋草丛、芝麻草丛、狗牙根草丛，主要分布在水位156~150 m消落带。

The three-ring line in Beijing seems to be a small community of small nodes in major cities, small cities, so that it has been the rapid expansion forgotten, whether it is a natural social environment for the community or the community of life are floating population the surrounding high-rise buildings, bustling city noise out of tune, I lived just a few days, so I can not judge how he formed, but her presence is the first time I came to Beijing to surprise some people, the tension of Beijing has been expanding beyond the three-ring style, and even farther into the tetracyclic rings greater geographical direction, but this community did not catch up with this tide, he just quietly watching the dramatic changes around, and silence in their own small world.

这个位于北京三环线上的小社区似乎是一个大城市中的小节点，小的让它在城市的急速扩张中被人遗忘，无论是社区的自然社会环境还是社区中生活的外来流动人口都与周围的高楼大厦、喧嚣的城市繁华格格不入，我才刚刚生活了几天的时间，所以我无法判断他如何形成，但她的存在还是让我这个第一次来北京的人有些吃惊，北京城的张力已经膨胀式的越过了三环，冲向四环五环乃至更远更大的地理方向，但是这样的社区却没有赶上这样的潮头，他只是默默的关注着周围发生的剧烈变化，而沉默于自己小世界里。

On the basis of combining theory and practice as well as analyzing the necessities and urgence of strengthening the professional guide, training and introduction of community, this paper proposes that it should strengthen in stages three functions of community, join network and form superiority,develop cities' community services,make community the base of reserving,training and providing talents, so as to advance re employment engineering.

理论与实际结合，分析论证强化社区职业指导、职业培训和职业介绍的必要性与迫切性，提出分级健全社区&三大功能&，联成网络，形成优势，进一步发展城市社区服务，使社区成为蓄备人才、培训人才、输送人才的基地，推进再就业工程的建议

Based on comparing four different kinds of ex-situ conservation for P.chinensis, and linked ex-situ conservation community with species re-introduction, the paper introduced three types of ex-situ community conservation including enhancing commun -ity for ex-situ conservation, restituting community for ex-situ conservation and introdu -cing community for ex-situ conservation.

在本文的最后部分通过叙述望天树在植物园中的不同保护方式的差异，将建立稀有、濒危植物迁地保护群落与植物的引种回归相联系，介绍了稀有、濒危植物迁地群落建设的三个类型：增强的迁地保护群落、重建的迁地保护群落和引种的迁地保护群落。

However remarkable impacts were observed in the plantation in terms of community physiognomy,community structure,species composition,species richness,and biomass accumulation.1 Planting trees made community structure simple.Betula alnoidis plantation had three layers including a dominant arbor layer,a complex and well developed shrub layer and a poorly developed vine layer.The arbor layer contained few species and had a single layer.The mountain rain forest had 4 layers including the dominant arbor layer,shrub layer,grass layer and vine layer.The vine layer was well developed and very rich in species composition,and the arbor layer contained as many as 38 species that could be grouped into 3 layers.2 Sequenced by the important value,main species for the plantation and the nature forest were totally different,and the plantation had one dominant species while the nature forest contained many dominant species.3 Planting trees changed the community physiognomy.

但是人工种植西南桦林对群落的季相外貌、群落的结构、物种组成、物种丰富度以及生物量等方面有较大的影响。1人工造林使得群落结构简化，西南桦人工林的层次结构有3层，以乔木层占优势，并且有种类多而发达的灌木层，同时，藤本植物欠发达，但是乔木层树种单一，明显仅有一层；山地雨林的层次结构有4层，以乔木层占优势，还有灌木层、草本层和藤本植物，藤本植物种类多，十分发达；乔木层树种丰富，可达38种，乔木层还可分为3层。2人工造林较大程度地改变了群落的物种组成，根据重要值的大小排列，人工林和天然林的主要物种组成已经完全不同；并且人工林单优树种明显，而天然林就含有较多的优势树种。3人工造林改变了群落的外貌。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

At the base of overseas patterns of community welfare and the actuality of Chinese community welfare, a new kind of community welfare pattern桵arket Incline Pattern of Community Welfare is brought forward. This article discusses how to put the new pattern into practice and the holdbacks it will face.

通过分析和借鉴国外城市社区福利模式，并在对我国城市社区福利发展现状和趋势进行概括的基础上，本文提出了市场偏重型的社区福利模式，并论述了市场偏重型社区福利模式在我国的实现途径及面临的困难。

There had been a moment during the breakfast meeting, though, after the backslapping and the small talk and when all of us were seated, with Vice President Cheney eating his eggs Benedict impassively and Karl Rove at the far end of the table discreetly checking his BlackBerry, that I witnessed a different side of the man.

那次早餐会期间，在表示过关心和寒暄以后，我们所有人坐了下来，我注意观察了一下，副总统切尼面无表情地吃着班尼迪克蛋（Eggs benedict，源自美国，以英式松饼、火腿、水煮蛋以及荷兰酱组合而成），卡尔。罗夫在餐桌的远端谨慎地经常查看他的黑莓手机，我目睹了他所不为人知的一面。

Talk Undelete failed; someone else may have undeleted the page first.

Talk 无法删除选定的页面或图像（它可能已经被其他人删除了）。