自我体验

In general, Sartre and Beauvoir have more similarities rather than differences on the philosophical issues such as Being, Self, Other and Freedom, and vice versa on narration and the relation of dual genders.

总的说来，在萨特和波伏瓦的文学作品中，因为他们几乎是共享了同一个哲学体系，所以在"存在"、"自我"、"他人"、"自由"等哲学问题上，他们有着更多的相似之处；而由于性别、气质、个人体验和文学素养的不同，萨特和波伏瓦在性别意识和叙事问题上则有着更多的差异性。

As a branch of humanities, the research orientation of literary theory is literary activities. To be specific, they are the abstract categories embodied in these activities, such as: sense, emotion, aesthetics, human nature, ego, spirit, ideal, experience, imagination, intuition, inspiration and value etc.

文学理论作为一门人文学科，其特定的研究对象是文学活动，具体而言是文学活动中所诉诸的感性、情感、审美、人性、自我、精神、理想、体验、想象、直觉、灵感、价值意义等范畴。

Reality constrains our self-knowledge,yet fictitiousness ensures us to discover the secret of existence and experience the richness of life.

现实限制着我们对自我的认识，文学虚构却能够让我们发现存在的秘密，体验生命的丰富性。

Embody in mainly: The resource touring is the basis that tour estate develops , making use of to the resource touring must consider future need , realize persistence developing , can not limit in the tour need satisfying the modern or the part people but first, on the resource making use of,; Secondary industry, develops a form going ahead , development of tour estate forms a regiment from initial simplicity ,"casting only a passing glance at" developing to tradition is dyadic tour , now already begin to transform spending self holidays to lying fallow and tour to experience that union , successive steps are hoisted each other; The plan and exploitation touring on the plan touring, are owing to being geared to the needs of future one job now thirdly,if is necessary to have long-term sight and acute insight , then it is possible, exceed the time restricting , estate fix position with the tour in future in the plan; The tourist enjoys fourthly, on need, from elementary sense organ , is advanced step by step even with oneself accomplishment touring as lifting and the way realizing the value of life having arrived at vigorous enjoyment.

主要体现在：第一，资源的利用上，旅游资源是旅游产业发展的基础，对旅游资源的利用必须考虑未来的需求，实现持续性发展，而不能局限在满足当代人或者部分人的旅游需求；第二，产业发展形态上，旅游产业的发展从最初的简单组团，发展到传统的"走马观花"式游览，现在已经开始转型到休闲度假与旅游体验相结合，逐步得到提升；第三，旅游规划上，旅游的规划和开发是基于现在、面向未来的一项工作，在规划中必须有长远的目光和敏锐的洞察力，才能超出时间的限制，将旅游产业定位于未来；第四，旅游者需求上，从初级的感官享受，逐步提升到了精神的享受，甚至将旅游作为提升自我素养和实现人生价值的方式。

The fluorspar corresponds the sixth turn of - glabella wheel, theposition between two eyebrows third region, the corresponding colorfor not anxiously not Xu's purple blue color (red with blue colorunion, plays water color people all to know, but red representativewarm), third is the spiritual strength and the higher intuitioncenter, by way of a glabella turn of strength, can receive theguidance, and then the conduction sense knows to is higher oneself,lets the person experience the heart 电感应, patrols the universeand to the previous generation cognition.

萤石对应第六轮－眉心轮，位置於两眉之间的第三眼地带，对应色彩为不急不徐的紫蓝色(红色与蓝色的结合，玩过水彩的人都知道，而红色代表温暖)，第三眼是精神力量和更高直觉的中心，经由眉心轮的力量，能接收引导，并进而传导觉知至更高的自我，让人体验心电感应，神游太虚及对前世的认知。

Most critics mainly draw their attention to the analysis of the motif of the work, technique of writing and male characters of this novel. As for the female characters, they just mention them briefly. To the central character Caddy, they either give her a few words or simply take her for a frivolously dissolute woman. Few people try to scrutinize her tragic life and find the real cause of her tragedy. Few can feel her suffering in the course of the struggle against the patriarchal system and reconstruction of female's selfhood.

这部小说一直是评论家关注的焦点，然而他们的注意力大多集中于分析作品的主题、表现手法、男性角色等，而对于小说中的女性角色则较少关注，特别是小说的灵魂人物凯蒂，他们要么是一笔带过，要么是简单地把她归类为一个轻佻放荡的堕落女性，而很少能真正切入她悲剧的人生轨迹，去剖析并体验这位开始觉醒的女性在反抗男权专制、重构女性自我的艰难历程中所受到的磨难与所进行的挣扎。

Rusults Individuals in individualism culture reported higher life satisfaction than those in collectivism culture,but no sigmficant differences were found on positive or negative affect; individuals in individualism culture tended to be more idiocenrism, but hose in collectivism culture tended to be more allocentrism; the congruence between individual and ecological culture led to higher SWB, but incongruence between individual and ecological culture did not decrease individuals' SWB necessarily. The oriemtations of harmony and self concern predicted SWB across different cultures.

结果 个人主义文化群的生活满意度高于集体主义文化群，但在积极情感和消极情感体验上无显著文化差异；个人主义文化群表现出更高的自我中心取向，而集体主义文化群表现出更高的他人中心取向；个体文化取向与生态文化相一致是主观幸福感的重要来源，但个体文化取向与生态文化不一致并不一定会降低个体的幸福感水平。

The main body of indite concentrates on the writing about self centered private life and fringe experience characterized by private and bodily in the case of "personalization of female sex writing",represented by ChenRan' LinBai WeiHui and MianMian,is parry mainstream words .

以陈染、林白、卫慧、棉棉为代表的九十年代"女性私人化写作"是在回避主流话语的情境下，创作主体专注于以自我为中心的私人生活和边缘性体验的书写，具有私人性、身体性的特点。

That can summarize as a kind of intuitional epistemology that can experience an ego life s rhyme personally.

从而归结为一种能够体验自我生命主体律动的直觉认识论。

Romance is the artistic conception full of poetic and emotional appeals,guiding people to enjoy life artistically and lightheartedly and relieving them of all the restraints.the genuine romance connotes the self-realization ofter gaining wealth and imprinting every detall of the individual life with the peculiarty, it is also the natural presentation of life and the experience of the release and exaggeration of life.

浪漫是富有诗意的、使生活充满情调的意境。让人们艺术的、自由的、轻松的生活，摆脱了一切的束缚。真正的浪漫是财富之后的自我实现，让生活的每个细节带上自己独有的标记。是对生活自然的流露，体验生命的释放与张扬。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。