殖民

Hong Kong's system under British colonial rule was a system of colonial free port.

英国在香港实行的殖民统治制度是殖民自由港制度。

Post-colonial translation theory refers to a string of concepts, inferences and tropes on translation constructed in a post-colonial context. Genealogically, it may date back to the work of the veteran critics Edward Said, Homi Bhabha, and Gayatri Spivak.

后殖民主义翻译理论(简称"后殖民主义译论")是在后殖民批评语境下所建构的一系列有关翻译的概念、判断及喻说，其知识谱系至少可追溯至老牌后殖民批评家萨依德那里，霍米·巴巴、斯皮瓦克也卓有建树。

Hutu and Tutsi,once regarded as brothers of the same father before the colonial times,became to be identified with superior indigenous Bantu race and inferior alien Hamitic race after the reconstruction under colonialism.

胡图与图西，由殖民时代之前拥有同一个父亲的兄弟变成了殖民时代的"优秀"的外来"含米特"种族与低劣的本地"班图"种族。

In terms of the nature of the Malay regime and its ruling ideology, I divide the pre-independent history of Malaysia into three periods: Hinduization, Islamization, and colonization. To analyze the last two periods, I use a threefold framework: the state, intermediate religious institution, and local society. The focus is on the relationship between the institutionalization of Islamic tradition by the Malay sultan and the Britishcolonial regime and the formation of the Malay Islamic identity. I conclude that the process of Islamization paved the way for the Malay nationalist movement in the early 20th century.

故由此角度出发，全文依政权性质及统治意识型态为准，将前独立时代的马来西亚历史区分成三个阶段：印度教化时期，伊斯兰化时期，西方殖民时期；後两个阶段分别依从上至下的三个层面加以分析：国家，宗教次级团体，民间社会，以便研究马六甲苏丹政权与英国殖民政权的统治者如何以一套行政法制措施强化马来人之伊斯兰认同，直到二十世纪初，终至激发了马来统治菁英与知识份子所主导，以伊斯兰教做为文化认同基础之民族主义运动。

The fifth chapter is the conclusion. As a post-colonial text, through Jamesbs eyes, mind, and his physical journey to find his kinfolks, Kinfolk concentratedly reveals how the lost discourse power of Chinese culture is reconstructed through resistance to Western cultural hegemony. As Foucault says,!

第五章即本文的结论部分指出，《同胞》作为一个后殖民文本，通过主人公詹姆斯寻根之旅中的所见所想集中体现出，后殖民时期在西方文化霸权的强压下失去话语权力的中国文化如何通过对抗重建了自身的话语权力。

On the other hand, the differences between Kinshasa and the West in terms of values and lifestyle were mentioned.

基金会的潘赫讲述了民主刚果的首都金沙萨的历史和现实，在其中，由殖民过程与反殖民困境所塑造的金沙萨市民矛盾心态是他的讲述重点，金沙萨市民与西方在价值观念与生活方式上的相异点也被强调。

A landholder in New Netherland who, under Dutch colonial rule, was granted proprietary and manorial rights to a large tract of land in exchange for bringing50 new settlers to the colony.

大庄园主新荷兰殖民地在荷兰殖民统治下的地主，被赐予大片土地，作为交换，他们要往殖民地带去五十个新居民

A landholder in New Netherland who,under Dutch colonial rule,was granted proprietary and manorial rights to a large tract of land in exchange for bringing50new settler s to the colony.

大庄园主新荷兰殖民地在荷兰殖民统治下的地主，被赐予大片土地，作为交换，他们要往殖民地带去五十个新居民

The purpose of this study is to discuss the multiple marginality of the Christian intellectuals in Taiwan under the Japanese imperial sovereign, and the ways they employ Christian cultural resources to oppose colonial system and to promote Taiwan independence awareness.

本研究的目的是讨论台湾的基督徒知识分子如何在日本东方式帝国的统治下、「多重边缘性」的殖民情境中，以其基督徒身分，运用基督教的文化资源来进行反殖民体制的运动，建立台湾自主意识。

Nativism' is sometimes used to describe post-colonial subjects' attempts to return to a 'pure' pre-colonial past.

"本土主义"有时被用来描述后殖民主体所做出的一种努力，即试图返回到一种"纯粹的"前殖民的过去。

If you are unfortunate enough to the lovelorn, please tell me, I will help you out, really, please contact me!

如果你不幸失恋了，请告诉我，我会帮助你摆脱困境，真的，请联系我啦！

China's plan to cut energy intensity by 20 percent and pollutant discharges by 10 percent between 2006 and 2010 is a case in point.

中国计划在2006年到2010间降低20%的能源强度和减少10%的主要污染物排放，就是一个这样的例子。