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This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907~2007年间,这个乡村社区的多面向的系统变迁:从族群文化的角度而言,从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区;从语言文字的角度而言,从一个以尧乎尔语和藏文为主,以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主,以尧乎尔语为辅的社区;从婚姻与继嗣制度的角度而言,从一个双系并行(明媒正娶婚行父系继嗣制度,帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区;从生计方式的角度看,从一个以畜牧业生产为主,以手工编织和驼队运输为辅的社区转变为一个以农业为主,以牧业为辅的、多种生计方式并存的社区;从社会组织的形态而言,从一个传统部落社会转变为一个现代乡村社会;从政治制度和社会控制的角度而言,从帝制王朝的部落联盟制下头目世袭制为主,户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式;从宗教信仰的角度而言,从一个格鲁派藏传佛教和萨满教并存,祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区;从教育的角度而言,从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区,现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式,学校取代寺庙成为"知识—文化"传播的中心,在青少年儿童的文化成长过程中,家庭教养扮演的中心角色,至少在乡民的观念上被学校教育替代。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907~2007年间,这个乡村社区的多面向的系统变迁:从族群文化的角度而言,从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区;从语言文字的角度而言,从一个以尧乎尔语和藏文为主,以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主,以尧乎尔语为辅的社区;从婚姻与继嗣制度的角度而言,从一个双系并行(明媒正娶婚行父系继嗣制度,帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区;从生计方式的角度看,从一个以畜牧业生产为主,以手工编织和驼队运输为辅的社区转变为一个以农业为主,以牧业为辅的、多种生计方式并存的社区;从社会组织的形态而言,从一个传统部落社会转变为一个现代乡村社会;从政治制度和社会控制的角度而言,从帝制王朝的部落联盟制下头目世袭制为主,户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式;从宗教信仰的角度而言,从一个格鲁派藏传佛教和萨满教并存,祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区;从教育的角度而言,从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区,现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式,学校取代寺庙成为&知识—文化&传播的中心,在青少年儿童的文化成长过程中,家庭教养扮演的中心角色,至少在乡民的观念上被学校教育替代。

However, while a great number of penalties can , no doubt . plausibly be treated as retroactive license fees , this is hardly true of all of them . It is certainly not true . for example , of most demotions , firings , and flunkings , that they are'prices'paid for some already consumed benefit ; and even parking fines are sanctions for rules "meant to be taken seriously as ... standard of behavior ," [5][5]and thus are more than mere public parking fees .

然而,当大量这样的处罚毫无疑问地被作为有追溯性的许可收费合理对待,这是对他们的处罚作为收费性许可几乎很难接受,例如,这当然不是正确的,绝大多数留级的、开除的、不及格的人,他们是为已经消费的利益支付价格;尽管停车罚款是规则的制裁意味着严厉地作为行为标准,因此,罚款的数目是超过公共场所停车的收费的。

In the face of the very grave environmental question and ecocides day by day, the mankind begins to realize that there should be involvement with regular law in the fields of people and natural relation, however, people"s ecological environmental awareness and concrete law are adjusted and only stayed on very undeveloped aspect, this kind of state reflects and protects in the criminal law of the ecological environment too, the legislative thoughts of most countries have inherited the value idea of the traditional criminal law, the traditional criminal law is regarded as the last kind of means to adjust social relationships, the target that adjust is interpersonal social relationships, the object protected by criminal law is that the people"s life , health and property are safe, it is a kind of idea of value taking human interests as the center that reflects.

面对日益深重的环境问题和生态危机,人类开始意识到在人与自然关系的领域中要有法律规则的介入,然而,人们的生态环境意识及具体的法律调整还停留在很不发达的层面上,这种状况反映在生态环境的刑法保护上更为明显,多数国家的立法思想继承了传统刑法的价值理念,传统刑法作为调整社会关系的最后一种手段,其调整的对象是人与人之间的社会关系,受刑法保护的客体是人的生命、健康和财产安全,体现的是一种以人类利益为中心的价值理念。

Over the years, we've been Woody-like in our thinking, attempting to increase our marketable investments in wonderful businesses, while simultaneously trying to buy similar businesses in their entirety. The following table illustrates our progress on both fronts. In the tabulation, we show the marketable securities owned per share of Berkshire at ten-year intervals. A second column lists our per-share operating earnings (before taxes and purchase-price adjustments but after interest and corporate overhead) from all other activities. In other words, the second column shows what we earned excluding the dividends, interest and capital gains that we realized from investments. Purchase-price accounting adjustments are ignored for reasons we have explained at length in previous reports and which, as an act of mercy, we won't repeat. We'll be glad to send masochists the earlier explanations, however.

多年来,我们的看法一直与伍迪一致,在努力增加我们非凡企业的投资部位的同时,也试着买下一些同样优秀企业的全部所有权,下表充分显示了我们在这两方面的进展,表中列示出在十年间Berkshire每股所拥有的股票价值以及每股在扣除利息与营业费用之后来自其它活动的营业利益(但未扣除所得税与购买法会计调整数),换言之,后者所代表的是在扣除我们从股票投资所得的股利、利息收入与资本利得之后的盈余收益,至于购买法会计调整数不列入的原因,在以前的年报中,我们已经花了相当的篇幅解释过了,在这个地方我们就不再重复了,当然如果你有被虐待的倾向的话,我们也不介意再复述一次。

Media publicity should be noted is that the rural market in addition to television, very few of the universality of the media, publicity before many companies, some newspapers are self-made types of publicity materials, the production of rough, the credibility of the content is not high, motorcycle No need to blindly follow the industry, as is the motor of consumer durables, its direct customers and potential customers is relatively easy to distinguish between them, these groups can be targeted, but also the reliability of the media; and distributors and sales on the recommendation Relatively easy, as long as some benefit can be tied up; store the image of the more important because the store represents the company's image, the size and strength, a good image to give customers a more credible feel; spread word-of-mouth is an important part of it is With the focus on the need to build into the area because of good service is both a publicity generated by word-of-mouth is a source of Haier's reputation is well-made use of services.

媒体宣传要注意的是,农村市场除了电视之外,很少有普遍性的媒体,以前许多公司宣传时,都自制一些报纸类的宣传品,其制作粗糙,内容可信度不高,摩托车行业大可不必盲目仿效,因为摩托是耐用消费品,其直接消费群与潜在消费群相对容易分辨出来,针对这些群体完全可以进行有针对性、更可靠性的媒体传播;而经销商和营业员的推荐相对容易,只要进行一些利益捆绑即可;专卖店的形象比较重要,因为专卖店代表了公司的形象、规模与实力,良好的形象给予顾客更可信的感觉;服务是口碑传播的重要一环,是需要重点投入与打造的方面,因为良好的服务既是一种宣传,亦是口碑产生的源泉,海尔良好的口碑就是利用服务制造的。

Ministry of Land and Resources and the provinces for the Office of Land and Resources macro-management sector, is mainly responsible for formulating regulations and policies, there is generally no specific grant of land control, the real master is granted the right to urban land management departments at the county level, they are representative; and this 2 specifically responsible for the management of the land grant, and one of the main title of the State Council, the executive has a huge difference, mainly affected by two government at the same level leadership, authority and power of appointment are in the hands of the government at the same level the hands of senior management is mainly responsible for operational guidance, this is bound to make land management sector succumbed to the local executive order, and even fewer consider the implementation of national laws and regulations so that the state regulation of the difficulty of increasing the overall national will and national interests are not fully reflected.

国土资源部和省为国土资源的宏观管理部门,主要负责制定法规和政策,一般没有具体的批地控制,真正的主人是权城市土地管理部门在县一级,它们代表;这2专门负责管理土地赠款,其中一个主要标题国务院,执行有很大的差异,主要受两个政府在同一水平上的领导,权威和权力的任命是在政府手中,在同一水平手中的高级管理人员主要负责业务指导,这势必使土地管理部门屈从于地方行政秩序,甚至更少考虑实施国家法律和规章,使国家调控的困难,提高整个国家的意愿和国家的利益没有得到充分反映。

Determined to build China as a localization Timeshare Timeshare Products Chinese institutions, in another "3.15" is approaching, the courage to face the country with industry and consumers look at, the first to introduce a "cooling-off period" commitment to is conducive to safeguarding the interests of consumers, regulate the operational behavior of the industry on the promotion of Chinese and healthy development of timeshare industry, as well as models in the product innovation and improvement, are of epoch-making significance.

决心建立中国的本土化分时度假分时度假产品中的机构,在另一个& 3.15 &的临近,有勇气面对国家与产业界和消费者的研究,率先推出了&冷却期&的承诺,有利于维护消费者的利益,规范经营行为的业对促进中国和健康发展的分时度假行业,以及模型的产品创新和改进,是具有划时代意义的。

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Methods: Five patients with parkinsonism or dystonia were assigned to general anesthesia using an modified endotracheal tube.

本实验依照人体实验之相关规定进行,五位患有帕金森氏症或肌张力异常的病人接受神经立体定位手术。

If you can benefit from this book, it is our honour.

如果您能从本书获益,这将是我们的荣幸。

The report also shows that the proportion of unmarried men and women living together has doubled between 1986 and 2006, with 13 per cent of those aged 16 to 59 now cohabiting.

报告还指出,从1986年至2006年,英国未婚男女同居的比例增长了一倍,在16岁至59岁的人群中,有13%的人同居。