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One thing is sure, is that they do not support or even oppose the idea of substituting art, and associated with this is that they recognize the value or the value added of the fine arts. They are not esthetes, but firmly believe that art must have an aesthetic quality--in their eyes all the so-called ideas, even the most valuable concepts of art must be achieved through the aesthetic of the intermediary, even though they may oppose the concept of contemporary art's tendency to suppress the technology, but they do not flaunt technological supremacy. They acknowledge and accept the meaning of art, but they also convey the concept of artistic value in way they try to select a relatively moderate path, neutral, and not too left or right, but also East and West, ancient and modern, not avant-garde nor stale, either extremes must be avoided. And to be able to do this, we've reached the limits of a teacher's role, going beyond these expectations is not very realistic, as the less moderate we get, the further we are from a teacher's identity.

有一点可以肯定,那就是他们不赞成甚至反对以观念代替艺术,与此相关联的是他们承认甚至看重技术对於艺术的价值,他们都不是唯美主义者,但坚信审美是艺术必须具备的品质,在他们眼里一切所谓观念,即使是最有价值的观念在艺术中都必须经由审美的中介加以实现,虽然他们反对观念至上,反对当代艺术中蔑视以至讨伐技术的倾向,但他们并不标榜技术至上;他们承认并接受观念对於艺术的意义,但他们同时看重传达观念的方式,他们试图选择的是一条相对中庸的道路,不偏不倚,不左不右,亦中亦西,有古有今,前卫亦无不可,极端则须避免,能够做到这些,已经是作为教师的角色选择的极限,超越这些范畴的期待已经不很现实了,而远离这些范畴的选择又似乎有违於教师的身份。

Flat-nosed people are "hard life even buy houses", they did not know what is "real estate bubble"; experts and scholars to understand the bubble, according to China's housing prices and people's income ratio is much higher than international standards, there are is the vacancy rate in international comparison; but officials know how to "bubble" What does it mean, it never recognized the bubble, one that the Chinese have different national conditions, strokes and win one hundred strokes, is the so-called "the nation is a basket, what can be fitted inside" and second that different statistical data, you have your vacancy rate, and I have mine vacancy rate, the three said that even if there is also a partial bubble bubble, should not in addition to all; the most optimistic real estate developers, think China's real estate is in a the rapid development stage, there is no bubble in the shadow, the most credible, because recognition of the bubble, not only means that the property market even if it does not collapse, will be handover to the purchaser rational, but also may lead to credit crunch, such drastic things themselves No one dry, unless he is stupid.

平头的人&硬生活甚至买房子&,他们不知道什么是&房地产泡沫&;专家和学者了解泡沫,根据中国的住房价格和居民收入的比例远远高于国际标准,有是的是空置率国际比较;但官员知道如何&泡沫&是什么意思,它从来不承认泡沫,一个是中国国情不同,中风和赢得100杆,是所谓的&国家是一个篮子里,有什么可安装在&第二,不同的统计数据,你有你的空置率,和我有我的空缺率,三说,即使有也是局部泡沫泡沫,不应除了所有;最乐观的房地产开发商,认为中国的房地产正处于快速发展阶段,没有泡沫的阴影中,最可信的,因为承认了泡沫,不仅意味着楼市即使不垮,将移交给买受人合理,而且还可能导致信贷紧缩,如此激烈的事情本身,没有人干的,除非他是愚蠢的。

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来;为了治好背部和反映律,防止愤怒悲哀效果,做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说:&生活是不值得一半月形住&。当我们责怪别人为他做什么,这是不对的,因为我们us.it找出他们做得不对,但我们也不能承认自己和敌方accept.to爱我们,正如耶稣要求我们,要知道,我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

The lady Desdemona herself appeared in court, and professing a duty to her father for life and education, challenged leave of him to profess a yet higher duty to her lord and husband

苔丝狄蒙娜姑娘亲自来到法庭,首先承认她父亲既然生养她,教育她,她应当尽女儿的本分;然后要求她父亲准许她承认一种更高的本分——对她的主人和丈夫应尽的本分。

The lady Desdemona herself appeared in court, and profess ing a duty to her father for life and education, challenged leave of him to profess a yet higher duty to her lord and husband

苔丝狄蒙娜姑娘亲自来到法庭,首先承认她父亲既然生养她,教育她,她应当尽女儿的本分;然后要求她父亲准许她承认一种更高的本分——对她的主人和丈夫应尽的本分。

"I would be first to admit that it has a long way to go before it matches whole pancreas tra lantation," Dr. Shapiro said, but he added that he still expected the cell infusio to catch up with whole organ tra lants in a few years.

&首先我得承认,要达到整个胰脏移植的效果还有很长的路要走,&夏普罗博士承认,但是他接着说,他依然期待在几年的时间里细胞灌输可以赶上整个胰脏器官移植的效果。

All that might be very interesting if we recognised a divine power, based on itself and always alike, guiding its peoples through Napoleons, Louis', and writers; but we do not acknowledge such a power, and therefore before talking about Napoleons, and Louis', and great writers, we must show the connection existing between those persons and the movement of the nations.

假如我们承认神权,它依靠其自身,总是借助于拿破仑之流、路易之流和著作家们来管理本民族的话,纵然,这一切说法,都可能是非常有趣的,可是,我们并不承认这种神权,因此,在谈论拿破仑之流,路易之流和著作家们之前,应该阐明这些人物和各民族的活动之间有什么关系。

Though the problem is quite complicated,we can make it clear:we admitted the historical feat that Luxun achieved through nationality animadverting,even admitted the nationality's shortcoming that was pointed out by foreigners and that really exits,but we can't accept the debasement of Chinese race by the self-centered westers;we should not blame Luxun for his radicalness,and refused the proud attitude of the missionaries.

尽管留下的问题十分复杂,但还得说清楚:我们承认鲁迅通过国民性批判所做出的历史功绩,甚至也承认西方人所指出的一些确实存在的我们国民性的弊端,却不能接受西方中心主义者们关于中国&人种&的贬损;我们不应责怪鲁迅作为文学家的偏激,却拒绝传教士们高傲的姿态。

Accept that there's always a learning curve, and own up to what you don't know.

承认每个人都有学习曲线,承认哪些是自己知道的。

Accept that there's always a learning curve, and own up to what you don't know.

承认每个人都有曲线,承认哪些是自己知道的。

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