异端的

When sects that were defined as heretical in their dissent--Waldenses, Albigenses, Cathari, and others--emerged to counter or contradict Roman Catholic concepts of Christian essence, they had to go into hiding or were pushed into enclaves beyond the enforcing reach of the custodians of official teaching.

当他们不同意的教派——韦尔多教派、阿比尔教派、卡特里派，还有其他被定为异端的时候——浮现出来的是算计，或者是与罗马天主教的基督教本质概念相抵触。他们不得不隐藏起来，被迫进入被包围的领土，是官方教义管理者的权力无法到达的地方。

For this reason, since in Gascony and the regions of Albi and Toulouse and in other places the loathsome heresy of those whom some call the Cathars , others the Patarenes , others the Publicani , and others by different names, has grown so strong that they no longer practise their wickedness in secret, as others do, but proclaim their error publicly and draw the simple and weak to join them, we declare that they and their defenders and those who receive them are under anathema, and we forbid under pain of anathema that anyone should keep or support them in their houses or lands or should trade with them.

出於这个原因，因为在Gascony和地区的阿尔比和图卢兹和在其他地方的讨厌异端的那些人所谓的 Cathars ，其他的 Patarenes ，其他的 Publicani ，以及其他不同的名称，增长如此强劲，他们没有不再奉行其邪恶的秘密，因为别人，而是公开宣布自己的错误并提请简单和薄弱加入他们，我们宣布，他们和他们的捍卫者和那些谁正在接受他们的诅咒，我们禁止痛下诅咒的任何人都应该保持或支持他们的房屋或土地或应在与他人进行交易。

Nietzsche and ZhuangZi are both thinkers of the heterodoxy, with moral hostile opinion, guilty of heterodoxy type personages of old culture. They have played a close role on the development of history of one's own social culture.

尼采和庄子都是异端的思想家，都是道德的非议者，旧文化的离经叛道式的人物，他们在各自的社会文化的历史发展史上扮演了相近的角色。

Its advocates could point to the fact that Scripture contained no instance of rebaptism, that the analogous rite of circumcision was not repeatable, and that the questioning of the legitimacy of heretical baptism made the efficacy of the rite depend upon man rather than God.

它的鼓吹者也指出这样一个事实，即圣经中没有实例rebaptism ，认为类似成年礼的割礼是不重复的，并表示，讯问的合法性异端的洗礼，取得的成效之祭取决于人，而不是神。

In the summer of 1656, the Jewish community issued to him the writ of cherem, perhaps for the apostasy of how he conceived God, although the reason is not stated in the cherem.

部分犹太长者对斯宾诺莎之异端的义愤也许不是驱逐的唯一原因；也有对其观点的实际关注，这些观点不像犹太教那样符合其他的宗教正统，与阿姆斯特丹基督教领袖的观点也不一致，这在整个犹太群体反映很坏，危及了犹太人在这座城市已经获得的有限的自由。

The final dogmatic decree contains the decisions of the five preceding general councils, condemns the Ecthesis and the Type, and heretics by name, including Honorius, and "greets with uplifted hands" the letters of Pope Agatho and his council.

最后教条式的法令，包含的决定五年前一般议会，谴责ecthesis和类型，和异端的名称，包括挪，&祝贺与隆起的手&的意向书，教宗agatho和他的会。

I confess such endless days and nights would be a punishment far greater than you could ever mete out.

你们把上帝给予的最伟大的礼物--我们自己，我们强烈的渴望，我们对爱的需求，你们却把它称作是肮脏的罪恶的异端的--我忏悔并没有其它的方式对我敞开。

Wherefore if forgers of money and other evil-doers are forthwith condemned to death by the secular authority, much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death.

如果造假币者和其它坏分子必被世俗统治者马上合法送入死亡，那么，一旦异端被确认为异端，不仅马上被开除出教会，而且合情合理地被处死，那就更是应该的了。

Calm the dissensions of the Churches, and foil the plans of the powers of darkness, dispel the prejudice of the nations, and quickly ruin and root out the risings of heresy, and frustrate them by the power of the Holy Spirit.

请平息教会内的纷争，挫败黑暗势力的阴谋，停止国家的战乱；迅速地摧毁并根除异端的兴起，以你圣灵的能力打击它们，使之归于乌有。

Chapter 3 the Persian war, chapter 4 the Vandal war, chapter 5 the Gothic war are all about the same issue "Wars and Peace."By analyzing every war's cause, process, I then make a conclusion of Procopius'conception of history. Chapter 6 "Natural Calamity and Human Disaster"analyzes and discusses the Plague of Constantinople in 542-543 and "Nika riot"in 532. In chapter 7 "Legend, Customs and Natural Phenomena", besides a scrutiny of Procopius'history criticism, I examine and sum up three kinds of digressions in this work. The last chapter "Military and Religion"inquires into the military organization , armies of the services, equipments, strategy and tactics, weapons of Byzantine empire. This chapter also probes into the attitude of Procopius on Christian, heresies and paganism; The epilogue is a conclusion of this dissertation, making a systematic exposition on Procopius'conception of history.

对这三大战争的研究，笔者采用述论相结合的方法，首先分析各大战争爆发的原因，然后详细分析战争的过程，纠正普罗柯比的正误、讳言之处，通过与其他史料的相互对比还原历史真相，总结经验教训，最后，在每章的总结部分论述战争的结果及其对交战双方的影响，通过对具体内容的分析归纳总结普罗柯比的历史观；第六章&天灾与人祸&主要对《战记》中记载的542-543 年君士坦丁堡大瘟疫和532 年尼卡暴乱加以分析论述，通过普罗柯比与其他史家记载的对比探寻查士丁尼大瘟疫的起源、传播路径、症状、传染介质、死亡人数、政府对策及其影响等问题，通过对尼卡暴乱目击者记录的分析揭示尼卡暴乱爆发的原因、真实过程，对尼卡暴乱作出公允的评价；在第七章&神话传说、民族风俗和自然现象&中，通过普罗柯比对这三类插话描写的总结和评论，分析他的历史批判法；在最后一章&军事与宗教&中，剥开《战记》的表层内容，对其中蕴含的较深层次的思想内容进行研究，如拜占廷帝国的军队组织、兵种、装备、战略战术、军事武器等内容的探讨，同时也就普罗柯比对基督教和异教、异端的态度加以分析论述；最后的结语部分主要是作全文的总结，阐述普罗柯比的历史观。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。