年代

Assistance to the Air Force to carry out the expansion. After the war, into the development phase of the restoration, completed basic combat training and logistical support systems, combat aircraft to achieve the beginning of jet. 60 era for the expansion and gradually equipped with F-86D, F-5A and F-4F fighter. 80s equipped with F-5E/F, F-16 fighter aircraft, air defense automated alert system officially running. In July 1991, the Army air defense artillery and troops under the command of the Air Force formed to form a radar, aircraft, surface to air missile (anti-aircraft) integrated air defense system. 90, to receive from the U.S. military operational command, weapons and equipment have been developed, the first home-made aircraft KF-16 aircraft factory, F-16 fighters equipped with AIM-120 advanced air-to-air missile in the distance, procurement from France,"Northwest Wind "-air missile. 2002 selection of a new generation of F-15K fighter jets.

战后，进人恢复发展阶段，基本建成作战、教育训练和后勤支援系统，作战飞机开始实现喷气化。60年代进行扩编，逐步装备F—86D、F—5A和F—4F型战斗机。80年代装备F—5E/F、F—16型战斗机，自动化防空警戒系统正式运行。1991年7月，陆军防空炮兵司令部及所属部队划归空军建制，形成雷达、飞机、地空导弹一体化防空体系。90年代，从美军接收作战指挥权，武器装备也得到较大发展，首架自制KF—16型飞机出厂，F—16型战斗机装备AIM—120型先进中距空空导弹，从法国采购"西北风"式地空导弹。2002年选用F—15K新一代战斗机。

The 1920s and 1930s were the age of the " big band " style of jazz.

世纪 20 年代和 3O 年代是爵士以"大乐团"演出的年代。

Combine 70 time, 80 time and the brawl between 90 time at the same time.

同时结合70年代、80年代和90年代之间的争吵。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

The results showed that temperature and precipitation had significantly increased in the drainage basin in the mid-1980s. Climate was the warmest in the 1990s among the recent 50 years.

结果表明：流域气温和降水均在20世纪80年代中期发生了跳跃式的突变，且自20世纪80年代中期以来气温和降水均保持较高的增长趋势，90年代成为近半个世纪以来最温暖的10a。

As a short stories of the Tang and Song dynasties , Shen Cong Wen flicker in the literature long river , in the 40's's cutting edge in the 30's, is quiet, to such an extent even about 80 age "Shen Cong Wen are hot ", the dramaticism life is experience the feelings not affecting the attitude that the writer creates with mental consciousness, and to the hometown and sad.

翻译成英文，一定要是高手的人工翻译作为一个传奇，沈从文在文学的长河中摇曳，三十年代的锋芒，四十年代的沉寂，以至八九十年代的"沈从文热"，戏剧性的人生经历并没有影响作家创作的态度与意识，以及对家乡的情怀与感伤。

Military dependent's villages are formed under Taiwan's special historical conditions, and have become the unique settlements with strong ethnicism, recognition of military status and ranking, political loyalty, and cultural hybridities holding various regional life cultures.

眷村改建政策於1970-1980年代开始成形，自1996年起，全面进行住宅产权的私有化，因而使得眷村地景快速的在改建过程中消失，同时，在1980年代后民意导向的文化资产保存价值脉络、1990年代塑造「国家共同体」的社区总体营造政策、以及晚近台湾社会强调多元文化并存的政治氛围下，「眷村文化保存」论述被提出。

China in 1949 to the end of 1950"s, which witnessed the first unprecedented outburst of political passion of Chinese youth, 2 the ten-year "Cultural Revolution period: when Chinese youth, driven by enthusiasm and blinded by flightiness and rashness, became politically naive and fanatical, 3 after the Third Session of the Eleventh Party Congress period: when political passion of Chinese youth, with the great tide of reform and open-door policy, came to a new surge, 4 the late 1980s period: when western modern ideas flooded into China, a student movement took place with impatience and negation of Chinese traditions and biased worship of western politics, and 5 the 1990s period: when Chinese youth discarded their restless state of mind started to take part in politics more maturely.

二是中国青年政治激情的辉煌与缺失，从五个阶段论述：中华人民共和国成立至五十年代末期，新中国青年政治激情的第一次空前大爆发；十年文化大革命时期，青年凭着青春的单纯和满腔的热情，带着相当程度的盲目与浮躁，最后导致政治上的狂热和幼稚；十一届三中全会以后，随着改革开放的大潮，中国青年的政治激情再次汹涌澎湃；80年代后期，随着西方现代社会思潮的涌入，急躁情绪、对传统的盲目否定，对西方政治的片面崇拜引发学潮；90年代青年政治参与的"躁动"心态明显减弱，青年参与社会政治的心态趋于成熟。

So it is rationally to divide them into 1950s and 1960s. This thesis begins at the Anbao political struggle in the 1960s, and analyses the metabolism. Then the thesis analyses the status of Japanese architect now times through the development of economy and the effect of metabolism.A group of architects born in 1950 gestate in the bubble economy of 1980s.

本文以叙述1960年代日本的安保政治斗争为背景，分析了日本现代主义建筑发展中最为重要的新陈代谢运动，并从新陈代谢主义的影响和日本社会经济的发展状况作为切入点，深入分析了当前日本建筑的状况。1980年代日本泡沫经济的虚假繁荣颇为平静地孕育了一批1950年代出生的建筑师。

Blending tremolo soaked guitars with analog synths, vintage organs, circuit bent electronics, accordion, saxophone, strings, theremin, Tenori-on, and glockenspiel, their songs play out like an AM radio jingle; mixing the best of the 60's, 70's, 80's, and today.

配煤颤音浸泡吉他与模拟合成器，葡萄酒机关，电路弯曲电子，手风琴，萨克斯，弦乐，特雷门，Tenori上，和钟琴，他们的歌曲，这样的游戏调幅收音机顺口溜；混合的最好的60年代，70年代，80年代，今天。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。