启蒙主义

The modernism's criticism on post-modernity is beneficial for us to grasp the grain of moder...

后现代主义对现代性的批判，有助于我们正确把握现代西方哲学思潮的走向，了解西方现代性存在的问题，进而反省中国的启蒙与现代性问题。

This, for Jacobi, was the result of Enlightenment rationalism and it would finally end in absolute atheism.

在雅可比看来，这是启蒙时期唯理主义的结果，其最终必然导致绝对的无神论。

Their differences in form make this effect a complicated process of intersecting and dissociating, attracting and resisting.

日常叙事的风行是对曾经一统天下的宏伟叙事的偏执性反拔，是启蒙神话破裂之后的幻灭叙事，写物主义倾向和日常生活本身的封闭性与重复性使小说的主体性呈现为碎片状态；模糊审美作为叙事风格主要表现为内心光照逐渐黯淡的黑夜主题夺走了叙事者的存在基础，欲望化叙事和表象化叙事闪现着一种遗忘意志，作家相对主义式的犹豫表达模糊了必要的价值分野；小说的新闻化倾向作为一种文体现象，是对快速推进的信息时代和全球性的非虚构化潮流的文化回应，但它所标榜的真实性因为只能停留在表浅层次而显得暖昧和可疑；自我重复是反修辞和反诗学的命题，是指相同的叙事成分在同一作家的不同作品中的机械重复，自我重复有细节重复、情节与结构重复、扩写与改写等表现形式，媒体时代的强制性文化法则、作家的内在缺陷和叙事模式的局限性是其文化根源；反讽与讽刺相比，是一种相对温和却又更具普遍性的文化反抗形式，但九十年代小说的言语反讽、情境反讽和总体反讽都因为主体缺乏内在的价值支撑而陷入虚无，虚伪的反抗成为一种遮蔽现实的屏障；九十年代小说的叙事视角从传统的全知视角转向限知视角，具体表现为旁观视角和窥视视角，这种强调局部性和差异性的视角本来可以成为扩展个人话语空间的正当途径，但由于它们被过分地利用于渲染感官刺激和心理刺激，与大众趣味不谋而合。

The reason why the Enlightenment project has failed is that it results in modernity and emancipates man from moral traditions.

启蒙谋划的失败就是现代西方道德文化中情感主义泛滥和随之而来的现代道德危机的根源。

In this controversy, the faction of autarchy went to the opposite of the standpoint of liberalism and expressed their adoration to the authoritarianism. This was because they did not finish the mission of the enlightenment and did not overstep traditional culture. For the faction of democracy, they stuck to the position of the liberalism but lapsed from the principle of the value of the liberalism to some extent. This was mainly because they were wildered between instrumental rationality and value rationality of the liberalism and had defects at value rationality. And for the third faction, the faction of Revised Democratic Politics, they tried to seek balance of power and liberty, but finally, they leaned to the power and the liberty would probably dissolve. This was because they had excessive confidence in nous construction and earnestly hoped that we had a powerful and prosperous country.

在论战中独裁派完全走向了自由主义价值立场的对立面，表现出对权威主义的崇拜，这主要是基于独裁论者未完成启蒙的历史使命和对传统的超越；民治派虽然坚持自由主义的立场，但他们在一定程度上背离了自由主义的价值原则，这主要是基于民治派迷失于自由主义的工具理性与价值理性之间，在价值理性上有阙失；第三派，即&修正的民主政治&派，试图在权力与自由之间求得平衡，但最终还是偏向于权力，自由有消解的危险，这主要是基于该派对于理性建构的过度自信和对国家强盛的热切。

The May Fourth Movement intellectuals\'s ideal of citizen embodies the Elitists\'consciousness of enlightening.

五四知识分子的公民观念无不渗透了一种精英主义的启蒙心态。

By emphasizing the post-war situation and the individual existence in Japan, Kenzaburo Oe exposes the fragility of democracy and the cruelty of Japan's imperial system. He warns that the post-war distortion of values results in the nationalism thinking, and thus delivers his post-war re-enlightenment consciousness.

大江正是通过强调在战后的时代状况和生存状态之下作为一个独立个体的主体性的重要，昭示了容许天皇制存续的日本民主主义的脆弱和天皇制自身所蕴含的暴力因素，并提示了战后价值体系的扭曲是国家主义风潮再起的精神土壤，以此警示日本民众，表达自己的战后再启蒙意识。

On the enlightenment of capitalistic culture from west,traditional marriage was damaged in city to some extent.The shift of the marriage decision rights from family authority down to young people is the main achievements.On the promoting of Marxism,many women gained liberation,more strikes to traditional marriage took place in the CPC's revolutionary area.

西方资产阶级自由主义精神，启蒙了中国婚姻主体的自我意识，对近代都市读书人的婚姻变革产生了深远的影响，婚姻权的下移是其最大的成果；马克思主义阶级斗争框架下的妇女理伦，解放了传统社会等级和婚姻关系中的妇女，对革命政权区域内乡村群众的婚姻变革产生了巨大影响。

He always adhered to Marxist stand, emphasized the enlightening mission of the new literature , in a big way initiated literature in the vernacular, and initiated the movement for the establishment of it.

他一直坚守马克思主义立场，一直强调新文学肩负的思想启蒙的使命，大力倡导白话文学，发动建立&大众语文学&的运动。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。