偈

As a phenomenon unique in Chinese culture, the penetration of Buddhist language into poetic language bequeaths great aesthetic significance to Chinese Buddhist language, the Zen language in particular, and a unique way of expression is formed which is mainly shown in poetic verse and "Gong An".

作为中国文化特有的现象，诗家语言向佛家语言的渗透，使中国佛教尤其是禅宗语言具有较强的审美意味，并形成了独特的表达方式，主要表现在诗偈与公案两个方面。而佛家&不在文字、不离文字&的语言观渗向诗歌，则奠定了古代中国诗歌语言追求&言外之意&、&味外之旨&、&韵外之致&的审美传统。

Division through the eve of insomnia, is Xiaozhong Ming, to the secret animal, before the mechanics do not say:' Dongpo too rap, sensual desire through customs in the body, if the sound of mountain stream in color, no mountain water good Melancholy Man.

师通夕不寐，乃晓钟鸣，去其秘畜，以前偈别曰：'东坡居士太饶舌，声色关中欲透身，溪若是声山是色，无山无水好愁人。

The next morning at Upasika Phuong's home, he said to Heng Chih, Heng Hsien and me, The verse I told you about yesterday was written while I was cultivating filial piety beside my mother's grave. At that time the Sixth Patriarch and I talked about these matters.

次日早晨，在方居士的家，上人告诉恒持、恒贤和我：昨天告诉你们的偈颂，是我在母亲坟上守孝期间（1936至1938年）所写的，那时候六祖大师曾和我谈到这些事情。

The next morning at Upasika Phuong's home, he said to Heng Chih, Heng Hsien and me, The verse I told you about yesterday was written while I was cultivating filial piety beside my mother's grave. At that time the Sixth Patriarch and I talked about these matters.

次日早晨，在方居士的家，上人告诉恒持、恒贤和我：「昨天告诉妳们的偈颂，是我在母亲坟上守孝期间（1936至1938年）所写的，那时候六祖大师曾和我谈到这些事情。

Chih, Hsien and me The gatha I told you about yesterday—was written while I was cultivating filial piety beside my mother's grave, at that time the 6th Patriarch and I talked about these matters .

次日早晨，在方居士的家，上人告诉恒持、恒贤和我：「昨天告诉你们的偈颂，是我在母亲坟上守孝期间所写的，那时候六祖大师曾和我谈到这些事情。

Some historians conjecture the Jie to have been be a medieval tribe related to the modern Kets, living between the Ob and Yenisey tributaries—it is worth noting that the character 羯 is pronounced kit in Cantonese and katsu or ketsu in Japanese, implying that the ancient pronunciation may have been fairly close to Ket.

有学者推测，羯可能是一个与现代偈人有关的中世纪部落，居住在鄂毕河和叶尼塞河附属国之间——值得注意的是羯字在粤语中音kit，在日语中音katsu或ketsu，这表明其古读音可能及其接近ket。

In the warmer months, the Ket also built tipis called qus with conical pole frames and felt or bark covering.

在较温暖的月份，偈人也建一种叫&酷似&的圆锥帐篷，其为圆锥杆结构框架，用毡子或树皮覆盖。

Guru Chen used it now and then, and mainly in stanzas that are praises to protectors.

陈上师以前偶而会用它，而且主要都是用於赞颂护法的偈颂时使用。

Like other Native Siberians, the Ket were shamanists, with the shaman serving as priest and healer.

与其他西伯利亚土著一样，偈人信萨满教，以萨满教士为牧师和教医。

The Ket, as well as the Yughs and their extinct relatives are called Yeniseians by linguists and ethnographers.

偈人，以及宇，还有他们已经消失的亲缘部族被语言学者和人种学者称为叶尼塞人。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。