使焦虑

After the cut-off frequency has been determined, the active noise-filtered system can be designed with several circuits to filter out those frequencies higher than the cut-off frequency and reserve the speech voice only. Besides, the music signals from the MP3 or a CD player can also be transmitted to the earplug system for increasing the signal noise ratio. The anxiety and tension of patients during treatments can, thus, be relaxed due to the euphonious music and toothaches of the patient might be further reduced.

本研究首先以离线的方式收集各类牙科噪音，然后将它传递到个人电脑，并使用CoolEdit及LabVIEW软体程式，分析出在牙科治疗过程中所产生之噪音的频率范围，最后透过各种比较，找出适当的截止频率，在截止频率(1KHz)被决定之后；针对该截止频率，使用主动式滤波的方式设计出相关的电路，组成主动式噪音率除系统，来滤除那些高於截止频率的噪音信号，只保留语音频率范围；此外透过mp3或cd player所播放出的音乐讯号，也可以同时被传递到耳塞系统来增加信号杂讯比，那麼当病人在治疗时，因为有这音乐可以使病人的焦虑跟紧张获得舒缓。

I responded by removing my helmet and handing my night stick to my partner in an attempt to neutralize any perceived threat that I might be projecting and bring the soldier's anxiety level down.

我的反应是把我的头盔并送我的夜坚守我的伙伴，企图瓦解任何察觉到的威胁，我可伸，使士兵的焦虑程度下降。

It was probably because of Samuel's words and influence that Saul had at one time, in obedience to God,"put the mediums and the spiritists out of the land"(28:3b; Leviticus 19:31; 20:6, 27; Deuteronomy 18:10-12); here we see that Saul, panic-stricken and in desparation, fell to such a depth that he even sought to consult one.

可能是撒母耳的话影响了扫罗，使他一度顺服上帝，「在国内不容有交鬼的和行巫术的人」（28：3；利19：31；申18：10~12）。现在，焦虑的扫罗竟绝望到极点，自己违法去寻求交鬼的帮助。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

Economical heavy load often result in enormous spiritual pressure in psychologically. A kind of setback sense must been produced in soul deep of poor undergraduate by their difficulty. Thus a series of psychological problems and psychological obstacle that includes feeling self-humiliation, blues, anxiety, unsociability and self-denial is resulted in. Some students become poor students which both economy and mind are poor.

贫困使大学生心灵深处自觉不自觉地产生了一种挫折感，从而导致了自卑、抑郁、焦虑、孤僻、人际关系敏感、自我封闭等一系列的心理问题和心理障碍，部分学生因此成为经济、身心的&双困生&，对他们的学习、生活、性格等诸多方面都造成了很大影响。

The task is above my talents , and I approach it with anxious and awful presentiments

这项任务超出我的才能之外，因此担任这项工作，使我内心怀着焦虑与恐惧的预感。

Perhaps he was, but it is also possible that he was simply reacting our of his own fears and anxieties to provocations he perceived that you did not intend.

或许他是这样，但也有可能是你无意中激起了他的恐惧和焦虑，使他有这些反应。

If you are unfortunate enough to the lovelorn, please tell me, I will help you out, really, please contact me!

如果你不幸失恋了，请告诉我，我会帮助你摆脱困境，真的，请联系我啦！

China's plan to cut energy intensity by 20 percent and pollutant discharges by 10 percent between 2006 and 2010 is a case in point.

中国计划在2006年到2010间降低20%的能源强度和减少10%的主要污染物排放，就是一个这样的例子。