伦理的

Therefore, bioethics cannot become the start point of public health ethics.

因此，生命伦理不能作为公共健康伦理的起点。

Through the analysis of rights, power, education rights and power, ethic, the connation of education rights ethic is revealed.

通过对权利、权力、教育权利、教育权力、伦理的分析，揭示了教育权利伦理内涵。

The builds compose to be based on ethics of transmission of network, network, transmission crosswise of network transmission ethics is taken.

网络传播伦理的建构基于网络、网络传播、传播伦理的交叉地带。

Under the background of dissimilation of science and technology, the scientific community has come to be related to ethics.

在当今科技异化的现实背景下，科学共同体已日益与伦理相联系，具有伦理的特性和功能。

That is because of the functions of family generation ethics .

家庭代际伦理是现代社会代际伦理的一种重要形式。

The viewpoint of life ethic of iatrology about utilitarianism has characteristics of illegibility?

功利主义对医学生命伦理的功利计算具有模糊性、片面性、反伦理和定位错误等特点。

This paper discusses,from ethic perspective,informed consent,inoffensiveness, benefit and basic life ethics as well as the expenses for the operation,with the aim to treat dr.

本文就其涉及的知情同意，不伤害、有利，基本生命伦理原则以及戒毒手术费用问题进行道德伦理的探讨，旨在更加人性且理性地对待毒品及其附带问题。

S Every move, any unethical, have become unfilial; of the ethical, compared with filial piety.

人的一举一动，凡是不合伦理的，都成了不孝；合于伦理，则为孝。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

Yan Fu's economic ethical thought represents a new paradigm of utilitarianist economic ethics in modern China.

严复的经济伦理思想代表了中国近代功利主义经济伦理的新范式。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。