伦理的

For defining media ethics advisably,we should firstly not to departure from the essentiality of ethics,hich we take as devoting itself to ultimate good.

要科学地界定传媒伦理，首先，不能偏离伦理"致至善"的本性；其次，须从元伦理学、规范伦理学及应用伦理学三个层面深入考察传媒伦理的理论进路。

The deep ethic meaning of "justice, rightness and norm" is analyzed in the meantime. While affirming the technical positive meaning of Technology of Genetic Engineering, it points out the technica...

在肯定基因工程技术积极意义的同时，指出了基因工程技术引发的深刻的社会伦理问题，并以发展伦理和责任伦理的视角建构了基因工程技术的伦理原则及范式。

Exploring from the psychological aspect, is favorable to our understanding of network ethics and guideless

如何对待网络伦理道德，本文提出从心理层面认识和引领高校网络伦理取向的意见，根据精神分析的人格结构理论，提出了从本能层面、行为层面、和反思层面引领网络伦理取向的观点，希望有利于我们对高校网络伦理的认识和引导。

Institutional ethics involves neither the "moralization of institutions" nor the "institutionalization of morals."

制度伦理既不是什么&制度的伦理化&，也不是什么&伦理的制度化&，而是对制度的伦理分析。

Then, the main concern in Taoistic ethics is going forth to explore the relations between humankind and surroundings, and moreover the Taoists affirm that all things in universe come from Tao and eventually return to Tao, however our mode of cultivation and thinking, which belongs to the discourse of environmental ethics, might transform into the very subjects which play a part in the process of attaining pleasure in life and the happiness in mind.

本文旨在建构道家伦理学的系统理论，从道家的道观与人观二路并行的思考进路出发，探讨道家「道法自然」的根源性伦理──以「自然」为真，以「天地」为实，并以吾人之不断回归自然为道；接著，通过自由与伦理、平等与伦理的对比，以展开对话伦理的意义场域，而将人我之间、人与天地万物之间的相互性、对等性与一体性，全纳入於物物自然的广大脉络之中。

Of course,it is possible to develop global ethic because there are some uniform between China and Occident from the view of logical procession's formation and development,the main studied topi...

从中西伦理思想形成和发展的逻辑过程、探讨的主要命题及创立的德目、整体主义的价值原则和作为普遍道德律的&黄金规则&来看，中西伦理思想异中有同，这一切在全球伦理受到前所未有关注的今天，随着人类在发展中文化冲突与融合的加剧、全球意识的形成，使全球伦理的建构成为可能。

Firstly, it retrospects the historical development of business ethics, and it probes into concepts, contents, features and research tasks of business ethics.

文章首先回顾了企业伦理的历史发展，探讨了企业伦理的概念、内容、特征和研究任务，阐明了企业伦理的一些基本理论问题。

In spite of the great influence of ethics of enlightenment by education, folk ethics exists independently and greatly affects people in every necessity of life: food, clothing, shelter and transportation.

在两者的共时关系中，民间伦理虽然在社会文化体系中始终处于边缘地位，并受正统教化伦理的影响与指导，但由于它拥有最广大的民众基础，并切实地影响着人们的衣食住行、社会生活，因此不仅没有被正统教化伦理完全同化，反而以其自身强大的亲和力和无所不在的渗透力，通过对正统教化伦理的异质言说，显示出边缘对主流的反向同化作用和自身的相对独立地位。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差别，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed. The bioethical theory of theology should be built based on ethics of love or humanism.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差异，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。