代替者

It's a tricky time for consumers, because the answer depends on the food — and some are losing trans fat only to hae another artery clogger take its place, that old nemesis saturated fat.

消费者需对此机警对待，因为答案依赖于食物──一些仅仅是用那古老的有害饱和脂肪——另外一个动脉阻塞者来代替反义脂肪的位置。

Because I am Jehovah your God, The Holy One of Israel, your Savior, I have given Egypt as your ransom, Cush and Seba instead of you.

43：3 因为我是耶和华你的神，是以色列的圣者你的救主；我已经使埃及作你的赎价，使古实和西巴代替你。

For I am the Lord your God, The Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your place.

赛43：3因为我是耶和华你的神、是以色列的圣者你的救主。我已经使埃及作你的赎价、使古实和西巴代替你。

For I am the LORD , your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead.

因为我是耶和华你的神，是以色列的圣者你的救主。我已经使埃及作你的赎价，使古实和西巴代替你。

Where this advantage can no longer be had, I confess I should like to see the teachers of mankind endeavouring to provide a substitute for it; some contrivance for making the difficulties of the question as present to the learner's consciousness, as if they were pressed upon him by a dissentient champion, eager for his conversion.

所以到了这种助益不能再有的时候，我承认我愿意看到人类的宣教者努力提供一个代替物出来；就是说，总要想些办法把问题的困难之点提呈在学习者的意识面前，就象一个持见不同而急于争取他转变的竞胜者把它们提到他面前那样。

A term used as a descriptive substitute for the name or title of a person,such as The Great Emancipator for Abraham Lincoln.

加于人名的称号，绰号用来代替一个人姓名或头衔的称谓，如伟大的解放者用来称呼亚伯拉罕·林肯

Instead, Inghram cites his critics saying "his plan is all about power" bring no benefit to the nation in lieu of letting business run it as their private fiefdom.

相反， inghram濒危物种贸易公约他的批评者说："他的计划是所有的电力供应"把没有益处，国家来代替，让商务运行它作为他们的私人

Used as a reflexive when we is used in stead of I by a s in gular speaker or author,as in an editorial or a royal proclamation.

当单个说话者或作者(如在报纸杂志社论或皇家声明中)用we代替I时所使用的反身代词

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

Text Text is not quite as mathematical as other aspects of computer graphics; instead it is bound to hundreds of years of traditional typography, which many typographers and other observers appreciate as an art.

文本 -文本不像计算机图形的其它方面是十分精确的；代替的它一定要几百年的传统印刷，许多印刷者和其它观察者把它欣赏为艺术。

I'm strongly against the death penalty — it's an eye for an eye.

我不赞成死刑——这是以牙还牙的报复行为。

And to get you the support you need, we're enlisting all elements of our national power: our diplomacy and development, our economic might and our moral suasion, so that you and the rest of our military do not bear the burden of our security alone.

并给你们所须的支援，我们正徵召国家所有各种的力量：我们的外交及发展，我们的经济力量与道德劝说，所以你们与其他军人不须要孤独地负起国家安全的责任。