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Christians adopted the Ouroboros as a symbol of the limited confines of this world (that there is an "outside" being implied by the demarcation of an inside), and the self-consuming transitory nature of a mere this-worldly existence following in the footsteps of the Preacher in Ecclesiastes.

基督教采用大毒蛇作为这个世界的有限界线标记(那就是有限的划分之外还有无限),自我强烈只是一个这个世界瞬间存在的本性,延着《传道书》上传教士的足迹。

Christians adopted the Ouroboros as a symbol of the limited confines of this world (that there is an 'outside' being implied by the demarcation of an inside), and the self-consuming transitory nature of a mere this-worldly existence following in the footsteps of the Preacher in Ecclesiastes.

O 基督教采用衔尾蛇作为这个世界的有限界线标记(那就是有限的划分之外还有无限),自我强烈只是一个这个世界瞬间存在的本性,延着《传道书》上传教士的足迹。

We believe that unhealthy spiritual conditions follow from our willingness to allow the commodity to colonize existence: our becoming a material appendage to a system that has successfully reduced every aspect of life outside work into an extension of the productive process, our passive acceptance of the processions of objects as a strategy to cope with their power to overwhelm our world, our unreflective toleration of spiritual self-mutilation since submission to the spectacle consists in lifestyles that actually erode the rich existential multiplicity of our personality qualities.

我们认为,不健康的精神条件按照我们的意愿,让商品进行殖民存在:我们成为一个物质附属物的系统已成功地减少了各个方面的工作生活之外的延伸到生产过程中,我们被动接受的游行文物作为一项战略,以应付他们的权力压倒我们的世界,我们的草率容忍的精神自残自提交奇观包括生活方式,实际上削弱了丰富的存在各种各样的我们的个性特质。

The key thing that we see is needed alongside this tracking system is to have pilots onboard every large ship that traverses the Great Barrier Reef World Heritage area," the BBC quoted Richard Leck of WWF Australia as saying. Such professional navigators, he said, can prevent accidents."Most of the incidents that occur within the World Heritage area are due to human error.

BBC援引世界自然基金会澳大利亚分部的理查德●雷克的话称:&我们认为除了卫星跟踪系统之外,另一个重要措施就是每一艘横渡大堡礁世界遗产区域的船上都要有专业领航员,&他还表示,这些专业导航者能避免事故发生:&绝大多数在世界遗产区发生的事故都是由人为错误造成的。&

For a quite long period the world trade in agriculture products has disassociated from the multilateral trade system of WTO and has been out of the bounds of trade rules and regulations.

世界农产品贸易长期以来一直游离于世界贸易组织多边贸易体制的管理之外,不受多边贸易纪律和规则的约束。

Nowadays the world economy is undergoing an accelerated globalization in which no country can be dissociated beyond the world economic system.

在世界经济日益全球化的今天,任何一个国家都不能游离于世界经济体系之外。

On the third day, God planted the garden in the east of the earth, on the border of the world eastward, beyond which, towards the sun-rising, one finds nothing but water, that encompasses the whole world, and reaches to the borders of heaven.

1创世第三天,上帝在大地的东方,造了一个园子,这园子坐落于世界的东方,从这里向外直到日出之地,中间除了水之外别无它物,这水环绕着整个世界,直通到天堂的边界。

Christians adopted the Ouroboros as a symbol of the limited confines of this world (that there is an "outside" being implied by the demarcation of an inside), and the self-consuming transitory nature of a mere this-worldly existence following in the footsteps of the Preacher in Ecclesiastes.

基督教采用大毒蛇作为这个世界的有限界线标记(那就是有限的划分之外还有无限),自我只是一个这个世界瞬间存在的本性,延着《传道书》上传教士的足迹。

Christians adopted the Ouroboros asa symbol of the limited confines of this world (that there is an"outside" being implied by the demarcation of an inside), and theself-consuming transitory nature of a mere this-worldly existencefollowing in the footsteps of the Preacher in Ecclesiastes.

基督教采用大毒蛇作为这个世界的有限界线标记(那就是有限的划分之外还有无限),自我强烈只是一个这个世界瞬间存在的本性,延着《传道书》上传教士的足迹。

Chapter Two is about the history of embroidery including the folk embroidery and the imperial embroidery with its' embroiderers, and symbolic culture of embroidery. Chapter Three is about the rising of Zhenhu embroidery and it's relations with Zhenhu embroiderers, including leaving the soil to acknowledge the masters as their teachers, then they establish shops in the town. Chapter Four is about the producing, dealings and expanding the market of embroidery, including how to produce, transport, sell the embroidery concretely and expand the embroidery market.

第一章绪论介绍了论文的选题由来、意义和写作方法;第二章是关于苏绣的历史考察,介绍苏绣由&民间绣&向&闺阁绣&再到&宫廷绣&的历史演变及其文化象征意义;第三章是绣女与镇湖刺绣业的兴起,介绍镇湖绣女从土地上走出来拜师学艺,再到镇上开店的经过;第四章是刺绣的生产、交易和市场的扩张,介绍绣品具体的加工、运输、销售,以及绣女开拓市场的整个过程;第五章是绣女的角色转换与社会分层,介绍开店绣女的身份转变及由农到&非农&的适应过程;第六章是绣女的生活世界,介绍绣女在刺绣工作之外的家庭生活、社会活动以及思想观念的变化。

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