查询词典 queer

My paper employs a queer methodological approach, using different methods in order to collect and produce information on the marginalised subjects.

我的文章运用一种酷儿方法论方法，针对这个边缘化的主题，用不同的方法进行数据的采集。

This paper repositions queer sexuality in Thailand by decentering the influence of the global north and by arguing for greater attention to sexual flows within Asia.

这篇论文旨在重新寻找泰国社会中酷儿性存在的位置。我试图将全球化的北方去中心化，呼吁人们关注亚洲内部的社会性别流动。

I argue that the 'spectacle' is the representational form within which queer South Asian sexualities are social articulated in Euro-US legal space.

我认为这种&景观&是一种再现形式，从中南亚裔酷儿的性存在在欧美的法律界得以明确解释。

Debates about 'queer' sexualities in Asia focus on their relation to Western formulations of erotic identities: are they an expression of a Westernized global gay identity?

亚洲对酷儿性存在有许多争论。争论的焦点是亚洲的这种讨论与西方关于色情的社会性别身份的规定之间的关系：亚洲讨论的所谓全球化的同性恋社会性别身份是不是一种西方化了的表达？

By examining women's words from magazines, face-to-face interviews and email correspondences, this paper explores this 'queerness' that exceeds conventional categories of sexual orientations in the hope of expanding the discussions of women's 'queer' sexualities in contemporary Japan.

本文认为这部分人应被称为&酷儿&。我的分析资料来自杂志上妇女的话语，面对面的采访和电子邮件通讯。本文研究了超出了常见的性取向类别之外的这些酷儿化的行为，希望籍此拓展有关日本当代酷儿社会性别身份的讨论。

I argue that it is crucial that we investigate the form of representation, legal, political and aesthetic, within which 'queer' Asian migrants are given recognition and definition by the US state, to query if such representation far from being felicitous, is yet another mode by which Asian diasporic sexualities are constitutively occluded at the very moment of their asserted historical emergence.

这种法律上的承认和保护是对酷儿的政治的、法律的和审美的再现。我认为非常有研究价值。在这种再现中，酷儿身份的亚裔移民被美国政府定义、认可。但我们有必要追问这种再现是一种福祉，还是另一种模式的禁锢。海外亚裔的性存在是不是在刚刚宣布了它的历史性的存在的同时，就被这种模式所建构和禁锢了。

As a tribute to the Pout Festival, I had my own mini DVD festival of "queer" films (men, women, transsexuals and transvestites).

作为同性恋电影的忠实拥护者，我有一些属于自己的同性恋电影的DVD（包括男同性恋者，女同性恋者，变性者和异装癖者）。

Mr. Sprague turned himself into a bulletin-board, and read off "notices" of meetings and societies and things till it seemed that the list would stretch out to the crack of doom -- a queer custom which is still kept up in America, even in cities, away here in this age of abundant newspapers. Often, the less there is to justify a traditional custom, the harder it is to get rid of it.

在教堂的&联欢会&上，他经常被请来给大家朗诵诗文，每当他念完之后，妇女们都要举起双手，然后软绵绵地把手落下来，放在膝上，一面&转溜&着眼睛，一面摇头，好像在说：&这简直是语言无法形容的，太美了，这样动听的声音在这凡俗的人世间实在是太难得了。&

After the hymn had been sung, the Rev. Mr. Sprague turned himself into a bulletin-board, and read off "notices" of meetings and societies and things till it seemed that the list would stretch out to the crack of doom -- a queer custom which is still kept up in America, even in cities, away here in this age of abundant newspapers.

唱完颂主歌之后，牧师斯普拉格先生就把自己变成了一块布告牌，开始宣布一些集会和团体的通知之类的事情，他一直说个没完，似乎他要宣布事情就得讲个不停直到世界末日霹雳声响时才停止——这是一种很奇怪的习惯，至今在美国还保留着，甚至在当今新闻报纸很多的城市里还没有改变这种习惯。

Sprague turned himself into a bulletin-board, and read off "notices" of meetings and societies and things till it seemed that the list would stretch out to the crack of doom -- a queer custom which is still kept up in America, even in cities, away here in this age of abundant newspapers.

唱完颂主歌之后，牧师斯普拉格先生就把自己变成了一块布告牌，开始宣布一些集会和团体的通知之类的事情，他一直说个没完，似乎他要宣布事情就得讲个不停直到世界末日霹雳声响时才停止――这是一种很奇怪的习惯，至今在美国还保留着，甚至在当今新闻报纸很多的城市里还没有改变这种习惯。

If you are unfortunate enough to the lovelorn, please tell me, I will help you out, really, please contact me!

如果你不幸失恋了，请告诉我，我会帮助你摆脱困境，真的，请联系我啦！

China's plan to cut energy intensity by 20 percent and pollutant discharges by 10 percent between 2006 and 2010 is a case in point.

中国计划在2006年到2010间降低20%的能源强度和减少10%的主要污染物排放，就是一个这样的例子。