查询词典 pleasure-pain

The fact is that some people who travel for pleasure get no pleasure from it at all.

事实是，有些人旅行游乐得不到乐趣，从它在所有。

Starting from the traditional theme of disinterested pleasure, it re-evaluates two essential prepositions in the academic discussion of experience of beauty, that is, the necessity of disinterestedness and the undesirable or even damaging role of sensory pleasure. On the basis of these observations, this dissertation goes on to unearth and finally recover the essential factors engaged in the experience of beauty.

本文从对传统的"审美是无功利的快感"这一基础命题的怀疑出发，对命题中的无功利在审美中的必要性问题和感官快感对审美的损害问题重新进行审视和质疑，并在此基础上展开对审美的情感的微观分析和理论推导，将审美的情感中所涉及到的因素清晰化。

Pleasure is an important component of life, and decreasing the number of displeasing activities that you undertake, as well as increasing the activities that give you pleasure, will increase your happiness level.

快乐是生活一个重要组成部分，减少你所做的不愉快活动，并增加你有兴趣的活动，这会提高你的幸福水平。

It may also be said that rational, industrious, useful human beings are divi ded into two classes: first, those whose work is work and whose pleasure is plea sure; and secondly, those whose work and pleasure are one.

或者可以这么说，理智的、勤奋的、有用的人可以分为两类：第一类，他们的工作就是工作，娱乐就是娱乐；第二类，他们的工作和娱乐是合二为一的。

The poet that beautified the sect, that was otherwise inferior to the rest, said yet excellently well: 'it is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth' a hill not to be commanded, and where the air is always clear and serene, 'and to see the errors, and wanderings, and mists, and tempests, in the vale below;' so always, that this prospect be with pity, and not with swelling, or pride.

还是那位诗人（他使自己的一派增光，否则它就会逊色与其他派别）说得精彩："站在海岸看颠簸在海面上的船只是一种快乐，站在城堡的窗口看下面一场冒险的战斗也是一种快乐；但站在占据真理的优势，审视谬误与疑虑，如同站在一个空气始终清新宁静、没有硝烟、而且不会被人占领的山头，看下面山谷里的迷雾与风暴，——这是无以伦比的快乐。"

The poet that beautified the sect that was otherwise inferior to the rest says yet excellently well: 'It is a pleasure to stand upon the shore and to see ships tossed upon the sea; a pleasure to stand in the window of a castle and to see a battle and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth '(a hill not to be commanded, and where the air is always clear and serene;) 'and to see the errors, and wanderings, and mists, and tempests, in the vale below;' so always, that this prospect be with pity, and not with swelling, or pride.

一个名列最次的学派，却出了一位光照学门的杰出诗人；下面的话他说得非常精彩："站在海岸看颠簸在海面上的船只是一种快乐，站在城堡的窗口看下面一场冒险的战斗也是一种快乐；但占据真理的优势，审视谬误与疑虑，如同站在一个空气始终清新宁静、没有硝烟、而且不会被人占领的山头，俯看山谷里的迷雾与风暴，——这是无以伦比的快乐。"不过你任何时候都应该带着怜悯而不是吹嘘或骄傲。

The poet, that beautified the sect, that was otherwise inferior to the rest, saith yet excellently well: It is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure, to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to becommanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below: so always that this prospect be with pity, and not with swelling, or pride.

有位诗人，提升了这原本一无是处的学派，还很了不起地说到：「站在海岸看船沈没入海是一种乐趣，站在城堡的窗内看一场战役以及底下那儿的冒险犯难是一种乐趣，但没有乐趣比得上站在真理的高台上（空气清新，不受制於人的高丘），看见错误，看见底下山谷的迷路、蒙雾、暴风雨」这毕竟是怀著悲悯而不是自满自傲地的胸怀。

The poet, that beautified the sect, that was otherwise inferior to the rest, said yet excellently well: 'it is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth:' (a hill not to be commanded, and where the air is always clear and serene;) 'and to see the errors, and wanderings, and mists, and tempests, in the vale below;' so always, that this prospect be with pity, and not with swelling, or pride.

"有一派感性主义哲学〈指伊璧鸠鲁派哲学家克莱修（ Lucretius ，罗马人，约前99—约前55）。名著有《特质论》。认为感觉是一切的尺度〉在许多方面是肤浅的，但其中一位诗人却由於向往真理而流芳於世。他曾说过："居高临下遥看颠簸于大海中的航船是愉快的，站在堡垒中遥看激战中的战场也是愉快的，但是没有能比攀登于真理的高峰之上（一座高出一切的山陵，在那里的空气永远是澄清而宁静的），俯视尘世中的种种谬误与迷障、迷雾和风暴之变更愉快了！

And he realizes the ultimate reality of life by this. The meaningful life is the life without pity. The life without pity is the prelusory goal of life, the authentic existence said by Martin Heidegger and the life of superman said by Friendrich Nietzsche. The life cotains works and games. People work for existence and exist for pleasure. The ways of the ultimate devotion are the ways to get pleasure. The meaningful life is the life with pleasur. We can enjoy our life by changing conditions to create a game or changing our minds to feel the pleasure from affairs.

有意义的生命就是死而无憾的生命，死而无憾是人生的前游戏目标，也是海德格所称的本真的存在以及尼采所认为的超人的生命，人生必定存在工作与游戏，工作为了生存，生存则为了享乐，能够成为终极献身的方法就是可以得到乐趣的方法，有意义的人生就是享乐的人生，为了享受人生可以藉由改变外在环境，也就是创造游戏的环境，或改变自己的心态，感受事物中的乐趣来达成。

Hence, hedonists who value propositional pleasure rather than sensational pleasure can deny that more pleasure is achieved by hooking oneself up to such an experience machine (Feldman 1997, 79-105; see also Tannsjo 1998 and Feldman 2004 for more on hedonism).

因此，享乐主义者谁值命题乐趣，而不是耸人听闻的快乐也不能否认，更多的乐趣是接轨，自己做到这样的机器所取得的经验（费尔德曼1997，79-105，又见就享乐主义更多滕舍1998年和费尔德曼2004年）。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。