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Saying him to use finger to search that stain on screen, do not think brachial ancon came up against a mouse, one bright picture shows screen, he was frightened again jump, very strange look at screen, be at a loss, suddenly he seemed what to understand, extend a hand to point to screen persistently dot, do not have reaction unexpectedly, he slowly put down a hand, look at me absently: I, I do not learn computer!

说着他就用手指在屏幕上寻找那块污点，不想臂肘碰到了鼠标，屏幕一亮画面显出，他又吓了一跳，非常奇怪的看着屏幕，不知所措，忽然他好象明白了什么，伸出手指向屏幕一个劲的点，居然没反应，他缓缓放下手，茫然的看着我："我，我不学电脑了！"

On the other hand, what we stated in the text book is not wrong. We only want to express that not all the subduction magmatism generate andesite. Many intra-oceanic island arcs are dominated by basaltic rocks. We did not explain why because that would involve many high-level concepts like magma fractionation.

而我们在课本中的叙述也没有错，我们只是想提醒并非所有隐没作用都会产生安山岩岩浆，许多大洋中的岛弧都是以玄武岩浆为主，像是东加与马里亚纳。

Since not all Masons held radical French ideas, they probably did not see this movement as anti-Christian, but they could not help but come under its subtle influence.

既然并非所有「麦逊共济会」的成员都抱持法国式的激进想法，他们大概没有把这个运动视为反基督教的，但他们却避免不了其微妙的影响。

Chiang Kai-shek will eventually be a step by step along the road of anti-communism, not that he did not or did not have a radical idea, I'm afraid its vision to a large extent, the heart and the interests say.

蒋介石最后会一步步走上反共的道路，并不是他没有或不曾有过激进的思想，很大程度上恐怕还是其抱负心和利益使然。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款："在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督"（第十五章，比照也上限。

This theory - for it was not, and is not necessarily, anything more than a purely theoretical doctrine, and many professors of Antinomianism, as a matter of fact, led, and lead, lives quite as moral as those of their opponents - was not only a more or less natural outgrowth from the distinctively Protestant principle of justification by faith, but probably also the result of an erroneous view taken with regard to the relation between the Jewish and Christian dispensations and the Scriptures of the Old and New Testaments.

这一理论-这是不是，是不一定，什么都多于一个纯粹的理论学说，和许多教授a ntinomianism，作为一个问题，事实上，领导和带头作用，生活相当道德的那些他们的对手-是不是只有更多或更少的自然产物，从鲜明的新教原则的理由，信仰，但也可能造成一种错误的看法方面所采取的之间的关系，犹太教和基督教dispensations和圣经的新旧约。

His chief opponent, the Holy Roman Emperor Henry IV — not a nice man but not a monster either — had called him an impostor, an antipope, an Antichrist and I know not what, but had got the worst of it in the armed struggle that followed.

他的主要对手就是神圣罗马帝国的皇帝亨利四世――他算不上是个好人，但也不是什么魔鬼――他称教皇是个骗子、伪教皇、假耶稣，还有一些不知道是什么样的骂名，但是在随后的武装冲突中，他却为此一败涂地。

With the wet and dry air is not working, do not dissolve in acid, and even aqua regia does not dissolve, only soluble in molten alkali, ground and carbonates such as sodium oxide.

与干湿空气都不起作用，不溶于酸，甚至王水都不溶，仅溶于熔融的强碱、地氧化钠和碳酸盐等。

Listens not to be used to, but does not need to manage my Arab League/me not to need your worry, I dislike your this appearance, because you like to me also, therefore.

倾听的意义已经不复存在，但也不需要别人来管我的阿拉伯联盟/我，也不需要你们为我担心。我不喜欢你们的模样，当然，你们也不会喜欢我的样子。

Is he not arbitrary; and if not, is he not then a respecter of persons?

他是不是任意的；如果没有，是他不那么尊重人的吗？

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。