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family tree相关的网络例句

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与 family tree 相关的网络例句 [注:此内容来源于网络,仅供参考]

He sought the view of Family Tree DNA of Houston, only to learn last week from its president, Bennett Greenspan, that he belonged to a different branch of the Y chromosome family tree from that of the Mongol emperor, and could not be descended from him.

这次他改委托休斯敦的"族谱DNA"公司进行检测,并在上周得知结果。该公司总裁葛林斯班亲自告诉他,他的Y染色体族谱与成吉思汗属于不同的分支,因此不可能是这位蒙古大帝的后裔。

By means of Hua, filial duty is assimilated into the ceremony of ancestor worship, enabling the ceremony to bear the function of filial education; by means of cultivation, the individual gains the filial concept and behavior; the blood ties will be sustained and the unity and identification of the family members will be strengthened in the way of converting filial duty into the love, the respectfulness, the support and the worship to parents and the activities of repairing the clan temple and continuing the family tree. Finally, filial duty coming into the different forms of reading, playing and writing scripture finishes the entire society\'s integration and sustains the social stability.4. It is because the Bai People group passes on the filial duty in the principle of Cheng that the filial duty still has an effect on the individual, the family and the society.

通过"化",孝道融入了祭祀祖先的仪式中,使该仪式具备了孝道教育的功能:通过"化",个体获得了孝道的观念和行为;将"孝道"化为对父母的爱、敬、养、祭,以及修祠、续谱的活动中,就可以稳固血缘家庭关系,增强宗族成员彼此之间的认同、团结和凝集力;最后,孝道"化"到莲池会的诵经、洞经会的谈经和圣谕堂的写经活动中,完成了对整个社会的整合,维持了社会的稳定。4、孝道之所以仍旧在白族的个体、家庭、社会中发挥作用,是因为他们在传承孝道时,本着"诚"的原则。

O it's no family tree, Polly's tree, nor a tree of heaven, though it marry quartz-flake, feather and rose.

啊,这不是家庭树,波莉的树,也不是一棵天堂的树,尽管它和石英片,羽毛和玫瑰结婚。

He sought the view of Family Tree DNA of Houston, only to learn last week from its president, Bennett Greenspan, that he belonged to a different branch of the Y chromosome family tree from that of the Mongol emperor, and could not be descended from him.

这次他改委托休斯敦的&族谱DNA&公司进行检测,并在上周得知结果。该公司总裁葛林斯班亲自告诉他,他的Y染色体族谱与成吉思汗属于不同的分支,因此不可能是这位蒙古大帝的后裔。

One correlate of that axiom is that Creole languages fall outside the class of structurally "normal"/"genetic" languages with "normal"/"genetic" pedigree as defined by the family-tree model of gradual linguistic change / speciation: languages in the standard family-tree (e.g., French) are assumed to have developed gradually from "normal" full-fledged languages (e.g., Latin), not from structurally reduced Pidgins.

一个跟这个原则相关的就是克里奥尔语言不属于有正常&起源由来&/结构&正常&的语言—也就是在语言上由逐渐改变和演化的家谱模型定义中&正统&且&具起源性&的出身:有正常系统的语言是从&正常&成熟的语言逐渐发展而来,而不是从一个结构上简化的洋泾?语发展而来。

One correlate of that axiom is that Creole languages fall outside the class of structurally "normal"/"genetic" languages with "normal"/"genetic" pedigree as defined by the family-tree model of gradual linguistic change / speciation: languages in the standard family-tree (e.g., French) are assumed to have developed gradually from "normal" full-fledged languages (e.g., Latin), not from structurally reduced Pidgins.

一个跟这个原则相关的就是克里奥尔语言不属於有正常「起源由来」结构「正常」的语言—也就是在语言上由逐渐改变和演化的家谱模型定义中「正统」且「具起源性」的出身:有正常系统的语言是从「正常」成熟的语言逐渐发展而来,而不是从一个结构上简化的洋泾?语发展而来。

One correlate of that axiom is that Creole languages fall outside the class of structurally "normal"/"genetic" languages with "normal"/"genetic" pedigree as defined by the family-tree model of gradual linguistic change / speciation: languages in the standard family-tree (e.g., French) are assumed to have developed gradually from "normal" full-fledged languages (e.g., Latin), not from structurally reduced Pidgins.

一个跟这个原则相关的就是克里奥尔语言不属於有正常「起源由来」结构「正常」的语言—也就是在语言上由逐渐改变和演化的家谱模型定义中「正统」且「具起源性」的出身:有正常系统的语言是从「正常」成熟的语言逐渐发展而来,而不是从一个结构上简化的洋泾滨语发展而来。

One correlate of that axiom is that Creole languages fall outside the class of structurally "normal"/"genetic" languages with "normal"/"genetic" pedigree as defined by the family-tree model of gradual linguistic change / speciation: languages in the standard family-tree (e.g., French) are assumed to have developed gradually from "normal" full-fledged languages (e.g., Latin), not from structurally reduced Pidgins.

一个跟这个原则相关的就是克里奥尔语言不属于有正常&起源由来&/结构&正常&的语言—也就是在语言上由逐渐改变和演化的家谱模型定义中&正统&且&具起源性&的出身:有正常系统的语言是从&正常&成熟的语言逐渐发展而来,而不是从一个结构上简化的洋泾滨语发展而来。

The provision of family tree of family groups from the strong name, surname, family trees, need many of the strong name the home support.

本族谱板块仅面对强姓家门群体,作为各地强姓族支谱牒的记述。

By means of Hua, filial duty is assimilated into the ceremony of ancestor worship, enabling the ceremony to bear the function of filial education; by means of cultivation, the individual gains the filial concept and behavior; the blood ties will be sustained and the unity and identification of the family members will be strengthened in the way of converting filial duty into the love, the respectfulness, the support and the worship to parents and the activities of repairing the clan temple and continuing the family tree. Finally, filial duty coming into the different forms of reading, playing and writing scripture finishes the entire society\'s integration and sustains the social stability.4. It is because the Bai People group passes on the filial duty in the principle of Cheng that the filial duty still has an effect on the individual, the family and the society.

通过&化&,孝道融入了祭祀祖先的仪式中,使该仪式具备了孝道教育的功能:通过&化&,个体获得了孝道的观念和行为;将&孝道&化为对父母的爱、敬、养、祭,以及修祠、续谱的活动中,就可以稳固血缘家庭关系,增强宗族成员彼此之间的认同、团结和凝集力;最后,孝道&化&到莲池会的诵经、洞经会的谈经和圣谕堂的写经活动中,完成了对整个社会的整合,维持了社会的稳定。4、孝道之所以仍旧在白族的个体、家庭、社会中发挥作用,是因为他们在传承孝道时,本着&诚&的原则。

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推荐网络例句

The physiology of the skin machine body for the sake of the environment in the maintenance stability, but eject a body metabolism creation of metabolism thing BE'grease', summer perspire many various skin disease light or good, autumn perspire little metabolism thing metabolism don't go out, various skin disease made, this be the skin machine body of various burning disease.

皮肤机体的生理为了维持内环境稳定,而排出身体代谢产生的代谢物是'油泥',夏天出汗多各种皮肤病就轻或好了,秋天出汗少代谢物代谢不出去,各种皮肤病就犯了,这就是皮肤机体的各种炎症。

If I had anything tender in me, I shot it dead.

如果我有什么招标的话,我枪死亡。

The argumentation way in which this literary grace using is based on color painting, setting out from two angles separately " color"、" ink and wash", making criticizition in texts of Chinese ancient drawing history; analyzing how "color" painting was on the way from ripe to losing; emphatically analyzing the reason of losing in color center, that is to say the reason of "the change of ink and wash ", and its reconstructional way of combination, development with "ink and wash" it was "replaced" by the afterward manner. In a word, the developing "replaced"by the afterward manner.

本文所采用的论述方式是:立足于色彩绘画,分别从&色彩&、&水墨&两个角度出发,先对它们在中国古代画史论著中作一考证;分析隋唐时期&色彩&绘画是如何从体制的成熟、完备而走上&失落&的道路;着重分析色彩绘画中心&失落&亦即&水墨之变&的原由;及其在被水墨&替代&后与&水墨&结合、衍变的重建之途。