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Thus Clement, in paternal solicitude for the Churches committed to his care, endeavours to heal a dissension at Corinth and insists on the principles of unity and submission to authority, as best conducive to peace; Ignatius, fervent in his gratitude to the Churches which solaced him on his way to martyrdom, sends back letters of recognition, filled with admonitions against the prevailing heresy and highly spiritual exhortations to keep unity of faith in submission to the bishops; Polycarp, in forwarding Ignatian letters to Philippi, sends, as requested, a simple letter of advice and encouragement.

因此克莱门特，在父亲的关怀，为教会致力于他的照顾，尽力医治1纠纷，在科林斯和坚持原则的团结，并提交给权威，最利于本地区的和平；伊格火热，在他的感谢，教会，其中solaced他对他的方式，以殉道，回送信件的认可，充满训诫，对当时的异端和高度精神文明嘱托，以保持统一的信念，在提交给主教；利卡尔普致斐利在转发ignatian封信给Philippi撰写，发送，要求，简单的信中的建议和鼓励。

Henry VIII ascended the throne and 18-year-old Catherine levirate, but only his wife gave birth to a daughter, Mary several times after the premature birth of the child, after Britain had not been queen, and Have blind faith in saying that the younger brother married sister-in-law is not Kyrgyzstan, he and the waitress officials have had extramarital affairs, he let his own bishops to the pope prime minister to apply for a divorce because his marriage was approved by the Pope in person, which the Pope has a problem, At that time, because the Holy See do not want to offend powerful forces in Spain.

亨利八世18岁即位并娶寡嫂凯瑟琳，但他妻子只为他生了一个女儿玛丽以后几次生育的孩子都早夭，此前英国尚未有过女王，而且有迷信说法说弟娶兄嫂不吉，他又和女侍官产生了婚外情，他让自己的主教宰相向教皇申请离婚，因为他这次婚姻是教皇亲自批准的，这为教皇出了一个难题，因为当时教廷亦不想得罪有强大势力的西班牙。

Heb 9:15-17 7:22 Lu 22:20 1Co 11:25 5 This covenant was administered differently in the time of the law, and in the time of the gospel; 2Co 3:6-9 under the law it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foreshadowing Christ to come, Heb 8:1-10:39 Ro 4:11 Col 2:11,12 1Co 5:7 which were for that time sufficient and efficacious, through the operation of the spirit, to instruct and build up the elect in faith in the promised Messiah, 1Co 10:1-4 Heb 11:13 Joh 8:56 by whom they had full remission of sins, and eternal salvation; and is called the Old Testament.

以弗所书9：15-17 7时22卢22时20 1co 11：25 5 ）这个公约是管理不同，在当时的法律规定，而且在时间的福音； 2co 3：6-9根据法律规定，它是经管所承诺的同时，预言牺牲，割礼，逾越节的羔羊，以及其他不同类型和条例交付予人的犹太人，都预示着基督来，希伯来书8：1-10：39滚装4时11中校2：11，12 1co 5时07分，其中分别为当时的足够和有效的，通过手术的精神，指示，并建立起选出在信仰中所承诺的弥赛亚， 1co 10：1-4希伯来书11时13 joh 8时56分由谁来他们全部学费的罪，和永恒的救赎；并被称为旧约。

The special thing about Liu's art is that his works are not expressions of general emotions (what is commonly known as 'follow the feelings'), or graceful skills, or utilitarian interpretations of practical questions the latter is originated from France in the 18th century and its revolutionary tradition, namely political and utilitarian behaviorism tradition. French didacticism philosophers in the 18th century, just like the early renaissant civic humanists, advocated active and vibrant way of life and fought against ruminative way. They were not interested in metaphysics, and cared about practical issues—moral, mental and social--in their lives. They were confident of human future and held undoubted faith in history progress.

刘永刚的艺术的独特之处，就在于其作品中的表现性，不是一般性的情绪化的表现，不只是我们通常认为的"跟着感觉走"，也不是技巧性的优雅表现，或是对现实问题的功利性的主题解释，后者来源于18世纪的法国及法国革命传统，即政治化、功利化的行动主义传统。18世纪的法国启蒙主义哲学家，像文艺复兴早期的公民人文者一样，崇尚积极活跃的生活，不赞成沉思默想的生活，对形而上学没有兴趣，关心此时此地的人生中的实际问题——道德的、心理的、社会的问题，他们对人类的前途充满了信心，对历史的进步具有毫不怀疑的信念。

In fact, even the Nestorians and Monophysites, who broke away from Rome in the fifth century, have, as is evident from their their literature and liturgical books, preserved their faith in the Eucharist as unwaveringly as the Greeks, and this in spite of the dogmatic difficulties which, on account of their denial of the hypostatic union, stood in the way of a clear and correct notion of the Real Presence.

其实，就连nestorians和monophysites ，他们冲破了罗马，在第五世纪，有作为，是显而易见的，由他们自己的文学和礼仪书籍，保存自己的信仰在圣体圣事，毫不动摇地为希腊人，这尽管对教条式的困难，就到他们的否认了本质的联盟，站在路的一个明确和正确的概念，真正的存在。

Thus Clement, in paternal solicitude for the Churches committed to his care, endeavours to heal a dissension at Corinth and insists on the principles of unity and submission to authority, as best conducive to peace; Ignatius, fervent in his gratitude to the Churches which solaced him on his way to martyrdom, sends back letters of recognition, filled with admonitions against the prevailing heresy and highly spiritual exhortations to keep unity of faith in submission to the bishops; Polycarp, in forwarding Ignatian letters to Philippi, sends, as requested, a simple letter of advice and encouragement.

因此，克莱门特，在父亲的关怀教会致力於他的照顾，努力弥合分歧在一科林斯和坚持原则的团结和提交给权威，最有利於和平；伊格内修，热切的感谢教会的安慰他殉道的方式，发回确认信，充满了警告的普遍反对邪教和高度精神文明的规劝保持团结的信念提交给主教；波利卡普，在转发Ignatian写信给腓立，传送，作为要求，简单的信中建议和鼓励。

The special thing about Liu's art is that his works are not expressions of general emotions (what is commonly known as 'follow the feelings'), or graceful skills, or utilitarian interpretations of practical questions the latter is originated from France in the 18th century and its revolutionary tradition, namely political and utilitarian behaviorism tradition. French didacticism philosophers in the 18th century, just like the early renaissant civic humanists, advocated active and vibrant way of life and fought against ruminative way. They were not interested in metaphysics, and cared about practical issues—moral, mental and social--in their lives. They were confident of human future and held undoubted faith in history progress.

刘永刚的艺术的独特之处，就在于其作品中的表现性，不是一般性的情绪化的表现，不只是我们通常认为的&跟着感觉走&，也不是技巧性的优雅表现，或是对现实问题的功利性的主题解释，后者来源于18世纪的法国及法国革命传统，即政治化、功利化的行动主义传统。18世纪的法国启蒙主义哲学家，像文艺复兴早期的公民人文者一样，崇尚积极活跃的生活，不赞成沉思默想的生活，对形而上学没有兴趣，关心此时此地的人生中的实际问题——道德的、心理的、社会的问题，他们对人类的前途充满了信心，对历史的进步具有毫不怀疑的信念。

Basing himself mainly on the materials in Zuozhuan, the author has rejected the previous scholars" opinion that the faith in Tian had been shaken and spoiled in this time period as the product of garbing according to their instant need, he states that, they had not given up the worship of the god of Tian, that the declaration of satisfying the god of Tian with moral deeds gradually became the prevailing ideology and greatly influenced the later generations including the Spring and Autumn Period, and that owing to the domination of Tian over people"s life, undoubtedly, some people or groups who were conceived wrong received penalties from the god of Tian, the will of which became the ultimate ground of crime in this period.

由于人们相信天主宰人间的一切，奖善罚恶，人们只有通过德行才能获得天的眷顾，所以，人们相信，那些严重违反德之人或集团理所当然地应该受到天之处罚。换言之，多数人对此确信无疑的时候，天意就成为刑罚的根据。为了避免以推理代替论证，本文利用《左传》中的史料进行了论证。我们在讨论犯罪以及刑罚根据的时候，犯罪及受到刑罚处罚者往往是卑者。德，根据前面的论述，是相互的。比如，父慈子孝，君信臣共。

The Conceptions of language and time in the Johannine theology are connected with the essence of the righteous relationship of man-man, based on a formulation of the relationship of man-God, and with its Christology. In the light of John, Christianity is a faith in historical Jesus. The historicity of Jesus embodies in the historical event of God's Word becoming Jesus' flesh and in the theological event of Jesus' flesh becoming God's Word.

这种语言观、时间观，和约翰神学的以人与上帝的公义关系为基础的神义论的正义论相关，和它把基督信仰看成是上帝之言成为肉身的历史事件与耶稣的肉身成为上帝之言的神学事件的信仰相关。

I think you have lost faith in man, in love and in marriage, but don't there are so many opportunities out there, have the believe that you will smile again, and you will find a special someone putting your heart back into the hollow place in your chest right now.

世上这种事情好像很普遍呢，男人的初恋情结似乎很顽固的样子，其实我也不确定如果我遇到这种事情是不是能够悬崖止步，以前我会说肯定不会，可是现在。。。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。