查询词典 faith in

In 1962 Miss Short was invited to speak during the installation of the Baptist Student Union officers in Baptist College. The BSU president and four officers were graduates of Pooi To. Miss Short had led one of the officers named Althea to faith in Christ. Another of the officers was not such a good student although she was a Christian. Miss Short, the teacher, counselor tells what she did,"I visited in her home and tried to help her realize that God wanted her to be a diligent student."

1962年，宋姊妹获邀在浸会学院﹙现已为大学﹚学生会就职礼中担任讲员，当时的学生会主席以及四名委员都是培道的毕业生，宋姊妹曾带领其中一个名叫爱尔西亚的委员信耶稣，另外有一个委员在培道时并不是一个好学生，虽然她已经信主，作为她的老师和生命导引者，宋姊妹分享她曾为这个学生做过的事，她说︰「我曾到她的家作探访，并尝试让她明白神期望她成为一个勤勉的学生。

De Bonald (1754-1840), in his theory that language is of divine origin, containing, preserving, and transmitting the primitive revelation of Good to man; De Lammenais (1782-1854), in his theory that individual reason is powerless, and social reason alone competent; Bonetty (1798-1879), in his advocacy of faith in God, the Scriptures, and the Church, afford instances of Catholic theologians attempting to combine belief in moral and religious truths with the denial that valid knowledge of the same is attainable by reason apart from revelation and tradition.

德伯纳尔德（ 1754年至1840年），在他的理论认为，语言是神圣的原产地，载，维护，并转递原始的启示，以良好的男子；德lammenais （ 1782年至1854年），在他的理论，个别的原因是无能为力的，社会的原因，仅主管； bonetty （ 1798年至1879年），在他的倡导对上帝的信仰，圣经，和教会，负担得起的实例天主教神学家，企图结合起来的信仰，道德和宗教的真理与否认有效的知识，同时是可以实现的理由，除了从启示和传统。

It was stubbornness that made him disregard the warnings of the Young Marshal, Chang Hsueh-liang, that his Manchurian soldiers no longer wanted to fight the Communists, and resulted in his being kidnaped at Sian in 1936; it was ignorant obstinacy that made him countermand General Stilwell's order in 1942 for Chinese troops to evacuate Burma by way of India so that many were lost under the fastnesses of Tibet where they died; it was conceited mulishness that made him go into Manchuria in 1945 against the advice of General Wedemeyer; and finally, it was blind obstinacy and a crazy faith in his own rightness that made him disregard the warnings of his generals that the war could only be settled by political means until in the end politicians refused to head the government, generals refused to take command in the field and foreign powers refused to send him any more aid.

正是由于他的固执，使他不顾张学良少帅的一再警告，不相信张的东北军再也不愿打共产党了，结果酿成一九三六年的西安事变，他被扣押起来。他的愚顽不化使他在一九四二年撤销史迪威将军的命令，不让中国远征军取道印度撤出缅甸，致使许多士兵在西藏的穷乡僻壤迷途丧命。他的刚愎自用使他在一九四五年不顾魏德迈将军的劝告而进军满洲。最后，还是由于他盲目地固执己见和疯狂地自以为是，使他不顾手下将领们的一再告诫，不相信只能用政治手段来解决这场战争，结果搞得文官不愿主持政务，武将拒绝挂帅上阵，外国也拒绝继续提供援助。当然也可以把这称之为坚忍不拔。

At the end of the sixteenth century, De Lancre sees in the sea the origin of the demoniacal leanings of an entire people: the hazardous labor of ships, dependence on the stars, hereditary secrets, estrangement from women-the very image of the great, turbulent plain itself makes man lose faith in God and all his attachment to his home; he is then in the hands of the Devil, in the sea of Satan's ruses

在16世纪末，De Lancre在这片海洋中看到了人们身上总体具有的狂乱倾向：船上危险的水手，对占星术的相信，代代相传的秘密，对女人的疏远－－正是这种对雄伟的、喧闹的陆地的幻想导致了对上帝和天国丧失信仰。人们于是处于魔鬼的控制下。

From a new perspective--individuals are limited by their own culture, but their inner capacity is also the only motivating force of the overall civilization, so the change of overall civilization always reflects the underlying change of cultural existential pattern of the individuals--the author contends that modernism is a spiritual-cultural phenomenon emerged in the mid-nineteenth century, that the faith in human rationality in modern western civilization destroyed all kinds of Supreme Authorities, made them lost their self-evident Supremacy; in other words, traditional evaluating principle and meaning became doubtful.

作者从一种新的视角——西方文化史上个体生存与即有精神文化的关系——出发，指出现代主义是产生于十九世纪中期以降西方文化中的一种精神文化现象，西方近代人文主义传统对人类理性的过分依赖导致所有绝对价值都失去了其自明性，成为人类理性探寻、怀疑的对象，导致个体生存与即有精神文化产生了严重断裂。

If you can keep your head is all of relevant you is losing their and rebuke it in your body, if when your time in all mans you can have faith in you oneself but for their manufacturing subsidy too, if you can wait for and by wait for not very fatigue, or is told a lie everywhere, do not operate the lies, or is hated, not to arrive earpiece road, and still did not look too good, also do not talk too wise: if you can make the dream- And do not make the dream become your host, if you can- And not make the viewpoint become your target; if you can be similar to return in triumph to meet with disaster and 宴飨 those second peoples that substitute for another just; if you can suffer the fact you to have spoken quilt was made a trap for the fool by the knavish 拧, or see you give your living thing arrives, bad drop of, and hunchback with construct' the em headings up to break to the tool that whet: if you can make victory heap and 冒s that you have have in tossing the money of first revolving of it is dangerous, and lose, with start having no in your beginning and never concerning your loss breathe a word; if you can force your heart with nerve with muscle serve your round to opportunity grew of at them was missing after, and like this continue in time of you again the thing divided by the will to talk to them:" wait slightly!"

如果你能保存你的头当所有的有关你正在损失他们的而且在你身上责备它，如果当所有的男人你的时候你能信赖你自己但是对于他们的制造津贴也，如果你能等候并且藉由等候不很疲累，或被说谎到处，不经营谎言，或被憎恨，不给到帽子的路，而且仍然没看起来太好，也不谈话太明智的：如果你能做梦--而且不使梦成为你的主人，如果你能--而且不使想法成为你的目标；如果你能和凯旋和灾祸见面而且宴飨那二个冒名顶替的人只是一样的；如果你能忍受事实你已经讲被被恶棍拧为愚人制造一个圈套，或看你给予了你的生活事物到，坏掉的，而且驼背和建造' em 向上以磨破的工具：如果你能制造你所有的胜利堆而且冒所有的在掷钱的一个旋转上的它危险，而且失去，和开始再一次在你的开始而且从不有关你的损失呼吸一个字；如果你能强迫你的心和神经和肌肉服侍你的轮到机会长的在他们不见了之后，而且如此继续当在你里面没有东西除对他们说话的意志："稍等！"

But it is optimistic in what might be called its vitalism,which is in some sense mystical,not earthbound;in its faith in a cosmic good;in its vision,however fleeting,of a world in which all questions could be answered.

然而，悲剧又是乐观的，因为其强大的生命力。这种在某种程度上神秘的，超乎世俗的生命力。它的乐观性在于其对宇宙本质之良善的信心，在于其即使短暂，却实在的，认为世间万种疑惑终将被解答的信念。

But just as Washington's faith in God gave him wisdom and moral integrity, so important elements of the Christian faith guided many of the framers of the Constitution.

但就如华盛顿对神的信仰给予他智慧和道德上的诚实，基督教信仰的重要元素指导了许多宪法制定者。

But just as Washington's faith in God gave him wisdom and moral integrity, so important elements of the Christian faith guided many of the framers of the Constitution.

但就如华盛顿对神的信仰给予他智能和道德上的诚实，基督教信仰的重要元素指导了许多宪法制定者。

Save, O Lord, and have mercy according to the multitude of Thy bounties, on all priests, monks and nuns, and on all living in virginity, devotion and fasting, in monasteries, in deserts, in caves, on mountains, on pillars, in hermitages, in the clefts of rocks, and right faith in every place of Thy dominion, and devoutly serving Thee, and praying to Thee.

主啊，依照你丰厚的慈悯，求你拯救并怜悯诸位修士司祭，修士辅祭，修士，修女，以及所有在修道院、沙漠、洞穴、高山、柱头、茅庐、岩隙、海岛和你统驭的各处，怀着正信善度守贞，虔敬和克修生活，热忱地事奉祈求你的人们。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。