查询词典 dynasty

The thesis is concise and systematic to introduce some concepts and induce the vocabulary of Ming dynasty and Qing dynasty. It researches into the furniture of Ming dynasty and Qing dynasty from syntactics, semantics and pragmatics.

论文简明、系统地介绍了符号学的一些概念和符号学理论体系，结合了明清家具的符号特性对明清家具的符号语言词汇进行了归纳，从而基于符号学理论中的符构学、符义学、符用学三个层面对明清家具进行研究。

Let's cite some events for illustration: in 29 BC of the Han Dynasty:"On syzygy solar eclipse occurred in the daytime and then an earthquake struck at night"; in 120 of the Eastern Han Dynasty:"On syzygy solar eclipse occurred in the daytime; soon afterwards earthquake hit 8 regions"; in1068 of the Song Dynasty:"Earthquake struck again and at night lunar eclipse occurred"( the History of the Song Dynasty ) and etc.

比如汉朝公元前29年——朔，日有食之。

Xing yunlu (fl. 1580-1621) was not only the most important person during the period of the revival of traditional calendrical astronomy in the late Ming Dynasty, but also the only civilian astronomer who had the chance to reform the traditional calendar in the official Astronomical Bureau of the Ming Dynasty from 1612 to 1621. By studying Xing Yunlu's calendrical classics, we can better understand the calendar reform and the action and represent of the traditional calendrical astronomy in the late Ming Dynasty. Moreover, we can give a more embedded discussion to the reason of the failure of the Chinese traditional calendrical astronomy in the calendar reform in the late Ming Dynasty.

明末的历法改革首先在传统历法的范式内展开，而邢云路(1549-约1626)既是明末传统历法复兴过程中最为重要的人物，也是万历年间唯一一位有机会进入钦天监在传统历法范式内实施改历的民间传统历法家，因此对邢云路的天文历法工作进行研究可以让我们对明末的历法改革以及传统历法在其中的作用和表现有一个较为清楚的认识，也可以对传统天文学在明末改历中失败的原因进行更加深入的探讨。

Compared to the condition of Tang dynasty,the exilic theme of Song literature had fundamental difference.Its main tone was accommodation without depression,the reason was that the scholars could use the cultural spirit of Buddhism and Taoism to defuse depression;the theme of chanceless scholars widespread in Tang dynasty had greatly weakened in Song dynasty,which not only benefited from the basic national policy in politics and culture in Song dynasty,but also due to Song people\'s mature cultural quality making them adjusting their psychology to weaken the unsuccessful officialdom complex.

唐代文学中大量存在的&士不遇&主题，至宋代已大为淡化，这既得力于宋代政治、文化等方面的基本国策，也缘于宋人成熟的文化品格使之能调适心态以淡化&不遇&情结；但在民族矛盾尖锐、抗战情绪高涨的南宋，这种已然淡化的&士不遇&情结又潜气流转，坌然而出，转化为更为沉郁悲壮的&英雄失路&的愤慨。

Health preservation of sexual activities in China has a very long history. It was recorded in Zhouyi and the Book of Songs in dramatic aestheticism and Zhou dynasty, and the modem researchers conject that eight diagrams and Taiji figure is products from reproductive worship; it was founded in the Spring and Autumn Period and the Warring States Period, and there were correlated theories in the works of various schools of thought and medicine bamboo slips in Han Tombs at Mawangdui, and noticeably, the yellow emperors internal classic established the basic theories of health preservation of sexual activities; it was flourishing in Han and Tang dynasty, which was a thriving and prosperous dynasty in the whole Chinese history and is quite open to sex, there were many kinds of correlative books appeared; it was blocked by the popularity of neo-confucianism of Cheng-Zhu; it was lingering in Ming and Qing dynasty because of the fast development of Chinese medicine and the persistent harm of feudalist ideology.

我国房事养生学历史悠久，其渊源于远古商周，早在《周易》、《诗经》中已有论述，当今学者即推测八卦太极图为生殖崇拜之产物；奠基于春秋战国，诸子百家的著作中有相关理论，马王堆汉墓医书中有大量的房事养生论述，而《内经》奠定其理论基础；繁荣于汉唐时期，正值中华民族繁盛之时，其包容开放的态度使有关房事养生的著作层出不穷；阻滞于宋元两朝，因程朱理学思想的盛行而严重阻碍了房事养生学的发展；徘徊于明清时代，明清时代中医学得到一度的飞速发展，也稍微带动房事养生学的进步，但封建理学思想的遗毒仍贻害无穷，故徘徊不前。

Throughout the Han Dynasty and the Tang Dynasty there were further settlements, and by the eleventh century the Tangut tribe had established the Western Xia Dynasty on the outskirts of the then Song Dynasty.

整个汉和唐代有进一步的定居点，并通过11世纪的西夏部落建立了西夏的郊区，当时的宋。

The trend of doubting ancient history thought which arising in early 20th century cut away and rebated half of Chinese history,the Axial Age theory resumed the validity of the various scholars in later Zhou Dynasty,and went on disregarding the government and official scholars of the San Dai Dynasty,hut the government and official scholars of San Dai Dynasty just is the headstream of the various scholars in later Zhou Dynasty even of the whole Chinese civilization.

追溯民初以来学者早已开始的东西文明比较，更多关注的是在古埃及、古巴比伦、古印度和中华文明的第二阶段上。20世纪初兴起的疑古思潮将中国古史'砍掉半'、'打个对折'，'轴心时代'理论则恢复了晚周诸子学的合法性，但它同时继续漠视三代王官学，而三代王官学正是晚周诸子学乃至整个中华文化的源头。

The trend of doubting ancient history thought which arising in early 20th century cut away and rebated half of Chinese history,the Axial Age theory resumed the validity of the various scholars in later Zhou Dynasty,and went on disregarding the government and official scholars of the San Dai Dynasty,but the government and official scholars of San Dai Dynasty just is the headstream of the various scholars in later Zhou Dynasty even of the whole Chinese ci,vilization.

追溯民初以来学者早已开始的东西文明比较，更多关注的是在古埃及、古巴比伦、古印度和中华文明的第二阶段上。20世纪初兴起的疑古思潮将中国古史&砍掉一半&、&打个对折&，&轴心时代&理论则恢复了晚周诸子学的合法性，但它同时继续漠视三代王官学，而三代王官学正是晚周诸子学乃至整个中华文化的源头。

The trend of doubting ancient history thought which arising in early 20th century cut away and rebated half of Chinese history,the Axial Age theory resumed the validity of the various scholars in later Zhou Dynasty,and went on disregarding the government and official scholars of the San Dai Dynasty,but the government and official scholars of San Dai Dynasty just is the headstream of the various scholars in later Zhou Dynasty even of the whole Chinese ci,vilization.

追溯民初以来学者早已开始的东西文明比较，更多关注的是在古埃及、古巴比伦、古印度和中华文明的第二阶段上。20世纪初兴起的疑古思潮将中国古史'砍掉半'、'打个对折'，'轴心时代'理论则恢复了晚周诸子学的合法性，但它同时继续漠视三代王官学，而三代王官学正是晚周诸子学乃至整个中华文化的源头。

The trend of doubting ancient history thought which arising in early 20th century cut away and rebated half of Chinese history,the Axial Age theory resumed the validity of the various scholars in later Zhou Dynasty,and went on disregarding the government and official scholars of the San Dai Dynasty,hut the government and official scholars of San Dai Dynasty just is the headstream of the various scholars in later Zhou Dynasty even of the whole Chinese civilization.

追溯民初以来学者早已开始的东西文明比较，更多关注的是在古埃及、古巴比伦、古印度和中华文明的第二阶段上。20世纪初兴起的疑古思潮将中国古史&砍掉一半&、&打个对折&，&轴心时代&理论则恢复了晚周诸子学的合法性，但它同时 ssbbww。 com 继续漠视三代王官学，而三代王官学正是晚周诸子学乃至整个中华文化的源头。&轴心时代&理论与中华文明对接中的偏差，其影响将是流与源的颠倒、反题与正题的倒置和各期学术史的逐次错位。

This is not an ordinary box, which is used as a background picture of the dialog box, very pretty.

详细说明：这可不是一个一般的对话框，它是用图片作为背景的对话框，非常好看。

Conceal me what I am,and be my aid for such disguise as haply shall become the form of my intent.

遮掩我的身份，帮助我，我的面具将成为我的目的。