查询词典 discourse

In discourse, they are of anaphoric reference, and their relationship with words they substitute is anaphoric.

除此而外，指示代词在篇章中可以替代前面已经出现的或后面将出现的某一词语、某一句子甚至某一段话，起文内照应作用，它和所替代词之间的关系是照应关系。

The use of anaphoric words makes discourse brief.

指代词的使用可以使篇章的表述不显累赘，简明清晰。

The determination of the referents of anaphoric expressions is quiteessential in interpreting natural discourse and is gaining more and moreattention.

回指成分的确认是解读自然语言的关键性问题，因而深受关注。

When we consider discourse deixis, within non-deictic usages we shall need to distinguish anaphoric from non-anaphoric usages.

当我们考虑话语指示时，非指示用法还需要区分照应用法和非照应用法（ non-anaphoric ）。

An outstanding figure of the early French Enlightenment, he wrote the influential Parisian Letters (72), a veiled attack on the monarchy and the ancien régime, and The Spirit of the Laws (748), a discourse on government.

他是早期法国启蒙运动的杰出人物。著有隐含攻击君主制和古代政体的有影响力的作品如《波斯人信札》（72年）和谴责政府的《论法的精神》

Critical Discourse Analysis, with its roots in the critical linguistics of East Anglia, is closely related with Systemic Functional Linguistics.

批评话语分析起源于上世纪70年代的批评语言学，与系统功能语言学有较深的渊源关系。

The present writer discusses David Hume's criticism of the design argument out of five parts:(1)the analogy argument (2)the causation (3) anthropomorphism (4) the design argument of God (5) whether nature has the complete regularity or not, and at last the treatise refers to the faults of the natural religion, as to that we discourse on "God is not necessarily almighty" and "man's sin and crime".

本文分别从(1)类比论证(2)因果关系(3)神人相似论(4)神的设计论证(5)自然是否具有全然的规律性等方面探讨了休谟对於设计论证的批判。最后，再论及自然宗教的缺失，有关此点，本文也分由「神不必然全能」与「人的罪恶」两方面来论述。

In the third chapter we will deal with the discourse of Lewis Gordon on Anti-black racism, whereas in the fourth chapter the colonial thought of Franz Fanon will be explored.

第四章则交代二十世纪后殖民主义重要代表思想家，出身於加勒比海法属殖民地的法农有关黑白关系的讨论，以便进一步落实族群关系问题的探讨。

In the light ofthe theories of the post-colonialist theorists like Said"s "culture and imperialism", Faucault"s "power discourse", Gramsci"s "consent, this thesis investigates into and analyzes how we come to realize the juxtaposition of racism and anti-imperialism.

本文以赛义德的"文化与帝国主义"、福柯的"权力话语"以及葛兰西的"一致同意"理论为理论依据，研究《黑暗中心》这部小说是怎样使读者洞悉文本中的种族主义及反帝国主义两种认识的冲突存在的。

St. Gaudentius, Bishop of Brescia in the beginning of the fifth century (d. about 410 or 427), received particles of the ashes of martyrs during a voyage in the East, and placed them with other relics in the altar of the basilica which he had erected, at the consecration of which he delivered a discourse, still extant (PL, XX, 959 sqq.) Near the Church of Santa Maria Antiqua, in the Roman Forum, built in the fifth century, a chapel was found, built, like the church itself, on an ancient site, and consecrated to the Forty Martyrs.

圣gaudentius主教，布雷西亚在年初五世纪（四约410或427 ），收到颗粒骨灰的烈士，在航程中在东部地区，并把他们与其他文物，在祭坛上的大教堂，其中他曾架设，在consecration这期间，他发表了话语，仍尚存（特等， XX条， 959 sqq ）附近的教堂Santa Maria antiqua ，在罗马广场，建於5世纪，一个小礼拜堂被发现，建像教会本身，对一个古老的网站，以及consecrated至第四十四烈士。

We are forbidden from giving money to these shoeless, skinny children, as this will perpetuate begging.

向光着脚，骨瘦如柴的孩子施舍是不可以的，因为要招来无休无止的乞讨。

It would be hard not to fall victim to some sharpeyed policeman.

要想不被某个目光锐利的警察抓到，谈何容易。