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captivity相关的网络例句

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与 captivity 相关的网络例句 [注:此内容来源于网络,仅供参考]

Along with this first task, to prove the certainty of the catastrophe of 586, Jeremias had the second commission to declare that this catastrophe was a moral necessity, to proclaim it in the ears of the people as the inevitable result of the moral guilt since the days of Manasses (2 Kings 21:10-15); in a word, to set forth the Babylonian Captivity as a moral, not merely a historical, fact.

随着这第一项任务,以证明确定性的灾难586 , jeremias了第二委员会申报,这场灾难是道德的必要性,宣布它在耳朵,把人民群众作为的必然结果,道德罪恶感自天玛( 2国王21:10-15 );在一个字,阐述了巴比伦囚禁作为道德,而不仅仅是一个历史,事实。

This book stands as the first in the Former Prophets covering the history of Israel from the possession of the Promised Land to the Babylonian Captivity.

约书亚大概是在该年去世的。约书亚(希伯来文Yehoh·shu′a',耶何书亚)的意思是&耶和华是拯救&。

That the Persian domination and the Babylonian captivity exerted a large influence upon the Hebrew conception of the angels is acknowledged in the Talmud of Jerusalem, Rosch Haschanna, 56, where it is said that the names of the angels were introduced from Babylon.

这波斯统治和巴比伦囚禁产生了很大的影响的希伯来语的概念是天使中承认耶路撒冷塔木德,罗斯Haschanna , 56岁,其中有人说,名字的天使了来自巴比伦。

Relates that Malachi was of the tribe of Zebulun, and was born after the Captivity.

涉及的玛拉基是该部落的Zebulun ,以及出生后获释。

Human beings have always wanted to hunt wild animals, not only for food or sport, but also to keep in captivity.

本文主要讨论的是人与动物园中动物的关系,文章的导入部分为第一段的前三句。

14 I will bring them back from captivity and return them to Upper Egypt, the land of their ancestry.

29:14 我必叫埃及被掳的人回来、使他们归回本地巴忒罗。

In 1309, Pope Clement V left Rome and took up residence in Avignon, the beginning of the so - called Babylonian Captivity (1309 - 78), during which all the popes were French, lived in Avignon, and were subject to French influence, until Gregory XI returned the papacy to Rome.

在1309年,教皇克莱门特v离开罗马,并讨论了居住在亚维侬,开始了,所以-所谓的巴比伦囚禁( 1 309- 78 ),在此期间的所有教皇被法国,住在亚维侬,并受法国影响,直到格雷戈里席教宗返回罗马。

The young men of Heliopolis and Bubastis will fall by the sword, and the cities themselves will go into captivity.

亚文和比伯实的少年人必倒在刀下。这些城的人必被掳掠。

One of the main reasons for the destruction of Jerusalem and the Captivity was that the people did not keep the Sabbath (Neh. 13:15-22; Jer. 17:19-27; Ezek. 20:11-21). After the return from the Exile, the keeping of the Sabbath was the sign of the faithful remnant.

而耶路撒冷被毁的一个主要原因,是上帝的选民不守安息日(尼13:5~22;耶17:19~27;结20:11~21);犹太人从流亡地回到家园时,他们都守安息日,为表示对上帝的忠心。

Colonel Mofritt said that after an initial evaluation it seems as if Jacobsen coped extremely well with the stresses of his captivity.

Mofritt 上校说在最初的评估之后,似乎 Jacobsen 非常好的处理了因囚禁带来的压力和紧张。

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