查询词典 atman

I might add to this list of human experiences that are the result ultimately of electro-chemically powered neuronal behavīor such other experiential phenomena as the sense of the Atman, the divine spark, the Buddha nature, the soul, the sacred ground, as well as longings for satori, nirvana, enlightenment, salvation.

在这个最终源于电子-化学能量推动的神经元活动的一系列人类体验列表中我还可以加上其他经验现象，比如内在本源的概念、神圣的火花、佛性、灵魂、圣地，以及对顿悟、涅磐、启示、救赎的渴望。

I mean by "self-knowing," knowing every thought, every mood, every word, every feeling; knowing the activity of your mind—not knowing the Supreme Self, the big Self; there is no such thing; the Higher Self, the Atman, is still within the field of thought.

我所说的"自觉"，就是了解每一种思想、每一个情绪、每一个词、每一种感觉，了解你头脑的活动——不是了解至高的我、大我；并不存在这样的事物，更高的自我、自性仍然在思想的领域内。

After the initiation", Sri Ramakrishna once said, describing the event,"Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman.

开始之后&，室利罗摩克里希纳曾经讲述过这件事：&Nangta开始教导我不二论吠檀多的各种不同结论，要求我把头脑完全地从所有对象中撤离，深入地进入阿特曼。

A description of all of the characteristics and attributes of Ganesha can be found in the Ganapati Upanishad (an Upanishad dedicated to Ganesha) of the rishi Atharva, in which Ganesha is identified with Brahman and Atman.

甘尼萨的所有特征和属性的描绘可以属于圣人阿闼婆的《甘尼萨奥义书》（一本奉献于甘尼萨的奥义书）找到，里面的甘尼萨被看成是与大梵和阿特曼一样。

A description of all of the characteristics and attributes of Ganesha can be found in the Ganapati Upanishad (an Upanishad dedicated to Ganesha) of the rishi Atharva, in which Ganesha is identified with Brahman and Atman.

甘尼萨的所有特征和属性的描绘可以属于圣人阿闼婆《甘尼萨奥义书》（一本奉献于甘尼萨的奥义书）找到，里面的甘尼萨被看成是与婆罗门和阿特曼一样。

A de script ion of all of the characteristics and attributes of Ganesha can be found in the Ganapati Upanishad (an Upanishad dedicated to Ganesha) of the rishi Atharva, in which Ganesha is identified with Brahman and Atman.

甘尼萨的所有特征和属性的描绘可以属于圣人阿闼婆《甘尼萨奥义书》（一本奉献于甘尼萨的奥义书）找到，里面的甘尼萨被看成是与婆罗门和阿特曼一样。

36 The power of enjoyment arises from a failure to discriminate between the Atman and the sattwa guna, which are totally different.

3.36 喜悦的力量来源于无法区分阿特曼与萨捶，但它们是全然不同的。

True, the essential Self of each being - the tathagatagarbha or Buddha-dhatu , with its shared savour of Buddha-potency - is not like some tangible, measurable little man sitting within the being, the size of a grain of rice or of one's thumb (as taught in the Katha Upanishad:"A person the size of the thumb in the Atman always resides within the hearts of men.").

真实的，每个生命真实的自我-如来藏或佛性，共享佛的能力的滋味-这不象某些有形的，可测量的小人和生命在一起，谷类的种子或者一个人的拇指(正如Katha的奥义书之中：一个自我拇指的大小总是在人们的心内)。

When,through knowledge of the Atman,one ceases to desire any manifestation of Nature,then that is the highest kind of nonattachment.

一旦认识阿特曼，人对自然的任何表象都无欲无求，这就是最高的不执。

This theory admits that the Atman is established on the basis of Skandhas but is neither identical with nor separate from them.

说时间有限或无限，有始或无始，就人对时间的无从掌握来说，那是毫无意义的。但人有一种能力，可以超越时间，这就是《金刚经》说的「无寿者相」。

If you are unfortunate enough to the lovelorn, please tell me, I will help you out, really, please contact me!

如果你不幸失恋了，请告诉我，我会帮助你摆脱困境，真的，请联系我啦！

China's plan to cut energy intensity by 20 percent and pollutant discharges by 10 percent between 2006 and 2010 is a case in point.

中国计划在2006年到2010间降低20%的能源强度和减少10%的主要污染物排放，就是一个这样的例子。