查询词典 admiration for

In fact, however the outside world undergoes changes, in the inside of human, there always remains an admiration of heroes, an aspiration for moral return. What Yin does just suits for such internal needs, his paintings are imbued with moral aestheticism and power, and stimulate life to release overwhelming energy, jumping outwards from the abysm of nothingness.

可以说，无论外部世界经历着怎样的变迁，在人们的内心深处，总是存留着一份对于英雄的崇拜，对于道德回归的向往，尹朝阳正好契合了这种内在需要，他的绘画具有道德的美感和力度，同时激发着生命释放出巨大的能量，从空洞的深渊里进行向外的一跃。

COHEN: You described in the film how it's very difficult for you to have an authentic relationship with many of your Bhutanese devotees because of the kind of admiration they have for you.

寇涵：你在电影里说到很难与众多不丹信徒建立真正的关系，因为他们对你的那种崇敬。

The company applied for registration of trademark in 2005 with the brand Zhixianglian. Zhixianglian people, in the infant stage of the company's development, combine the texts with graphics of globe, bridges and ribbons to encourage the staff to grow bigger, stronger and more sustainable. The bridge in the image was referenced with the circular segment of the Zhaozhou Bridge, implicating Zhixianglian people's admiration to the perfect quality of the ancient arch bridge that is still standing after 1,400 years. The ribbon is in golden color, which represents the values of credibility. All the elements in the logo design collectively give a connotation that reads "quality and credibility may pave the way for success."

二OO五年，"质相连"字号申请了国家商标注册，雏形时期的质相连人为了激励自己做大、做强、做久，将"质相连"字号与地球、桥梁、纽带组合成图形，图形中连接你我的桥梁参照赵州桥五孔形态，示意我们质相连人崇尚它一千四百年固在的完美品质，纽带为金色，代表诚信的价值，商标整体图形就是一段文字：她告诉人们只要把质量和诚信都做好的人，地球处处变通途。

Though these be of an altogether spiritual nature, is worldly and has noplace in the Christian community; indeed, it poisons the Christiancommunity. The desire we so often hearexpressed today for "episcopal figures,""priestly men,"from a spiritually sick need for the admiration of men, for theestablishment of visible human authority, because the genuine authority ofunimpressive... Genuine authority realizes that it can exist only in theservice of Him who alone has authority... The Church does not needbrilliant personalities but faithful servants of Jesus and the brethren...no power of his own, who himself is a brother among brothers to theauthority of the Word.

我们今天常听到有呼声﹐人们想要有"代表教会的人物"﹑"祭司性的人物"﹑"权威的人物"﹔这乃是发自于敬佩人的病态需求﹑和对实体权威的病态需求﹔因为服侍人的真正权柄﹐是如此的叫人看不上眼的……有真正权柄的人﹐意识到只有在服侍主的过程中﹐才会带着权柄的……教会不需要卓越的人物﹐而是需要忠心为耶稣服务的人﹑和弟兄们……只有一位不寻求自己权能﹑只是服务耶稣的人﹐才配得上教牧的权柄﹔在神话语的权威底下﹐他也不过是弟兄中的一位而已。

With the method of factor analysis,there are four dimensions for overt narcissism: Authority,Superiority,Entitlement and Self-admiration,and three dimensions for covert narcissism: Vulnerability,Entitlement and Self-admiration

2因素分析得出显性自恋的四个维度是：权欲、优越感、特权感和自我钦羡；隐性自恋的三个维度是：易感质、特权感和自我钦羡。

With the translation of Buddhist scriptures into Japan's gradual understanding of the "China" and began referring to the use of such air and sea in its master of poetry,"Ling-set","China is Taiwan's Yue Man sequence" of the sentence, of course, at that time "Shina language with a copy of the translators Buddhist usage, but is not common reason for this is has always been to China, said the Japanese usually morokoshi, tohn, and so on, these are the Japanese characters for" Don "the pronunciation Generally reflect the Chinese culture, especially culture of the Tang Dynasty of Japan's far-reaching impact on later Song, Yuan, Ming and Qing dynasties change, said Japan can not change China as "Don" habit did not change the Japanese Chinese culture of respect, admiration psychological. In 1713, Whitehead Arai from Edo shogunate orders, inquiries were drifting in Rome to talk too much about the history, a lot of opportunity to understand the world situation, a reference to China's "Kun Maps", Prepared for a title,"Song laid Introduction," in the world geography, history and more from his Department to listen to on the pronunciation of chi-na, to use katakana and that in the lower left-hand corner is attached to "Shina.

随着佛经的译入，日本逐渐了解"支那"所指并开始使用，如海空大师在其诗集《性灵集》中，有"支那台岳曼殊序"之句，当然，那时"支那一语带有模仿佛经译者的用法，但并不普遍，究其原因，主要是一直以来，日本人通常称中国为morokoshi、tohn等，这些都是日本人对汉字"唐"的读音，大体反映了中国文化，特别是唐朝文化对日本的深远影响，以致后来宋、元、明、清历代更迭，都无法更改日本人称中国为"唐"的习惯，也没改变日本人对中国文化崇敬、羡慕的心理。1713年，新井白石奉江户幕府之命，查询罗马的漂流者史多提，趁机了解了不少世界情势，参考了中国的《坤舆图说》，编写了一本题名为《宋览导言》的世界地理书，他把从史多提处听来的关于chi—na的读音，用片假名来表示并在左下角附以"支那字样。

When his letter to mrs. weston arrived, emma had the perusal of it; and she read it with a degree of pleasure and admiration which made her at first shake her head over her own sensations, and think she had undervalued their strength. it was a long, well-written letter, giving the particulars of his journey and of his feelings, expressing all the affection, gratitude, and respect which was natural and honourable, and describing every thing exterior and local that could be supposed attractive, with spirit and precision. no suspicious flourishes now of apology or concern; it was the language of real feeling towards mrs. weston; and the transition from highbury to enscombe, the contrast between the places in some of the first blessings of social life was just enough touched on to shew how keenly it was felt, and how much more might have been said but for the restraints of propriety.- the charm of her own name was not wanting. miss woodhouse appeared more than once, and never without a something of pleasing connexion, either a compliment to her taste, or a remembrance of what she had said; and in the very last time of its meeting her eye, unadorned as it was by any such broad wreath of gallantry, she yet could discern the effect of her influence and acknowledge the greatest compliment perhaps of all conveyed. compressed into the very lowest vacant corner were these words - I had not a spare moment on tuesday, as you know, for miss woodhouse's beautiful little friend. pray make my excuses and adieus to her.' this, emma could not doubt, was all for herself.

他寄给威斯顿太太的那封信，爱玛也看过了，她看信时心情有些激动，因此最初她对自己的感觉有点怀疑，觉得以前没有料到那些感觉的力量如此之大，信写得很长，而且写得不错，他在信中叙述了外地和当地的一些十分有趣的事情'诉说了有关此次旅行情况和他的所感所想，他所有的爱'感激和崇高的敬意都流露于笔端，字里行间没有什么道歉和关心的话语，只有对威斯顿太太表达了真情实感的词句，他从海伯利去恩斯科姆，对两地的社会生活作了分析和比较，由此可以看出，他对这方面的感受相当强烈了，同时也透露出，出于礼貌，他只点到为止，要不然，会写得更多，信中还多次提到她本人的名字，每次谈及时，都带着一种快活的联想，要么夸奖她，要么重温她所说的话，信中最后一次出现她的名字时，尽管没有说出那么多恭维的话，但她还是可以感觉到自己的魅力所在，而且承认他给了她最高的评价，在信笺的最下面密密麻麻地写着，你知道，星期二我没能抽出时间去看望伍德豪斯小姐的那位美丽的小朋友，请代我向她道歉和告别，爱玛深信不疑，这全是冲她而写的，他没有忘记，哈

As for men and women, Donne showed his complicated feelings of contempt and admiration, cynicism and idealism towards women; as for reason and absurdity, they can be found coexisted in Donnes love poetry; between the relationships of body and soul, Donne expressed his addiction to sensuous body love and longing for spiritual love; as for the attitude toward living and death, Donne regarded living as the beginning of death, and death as the beginning of the eternal life, another circumstances of living.

在男人与女人的关系问题上，多恩显示出对女性既蔑视又崇拜、既嘲讽又赞美的复杂情感；在理性与荒谬这一对矛盾上，多恩的爱情诗显示出理性与荒谬并存的现象；在灵魂与肉体的关系问题上，多恩显示出既沉迷于感官上的肉体之爱又向往灵魂上的精神之爱；在对待生与死的态度上，多恩把生存看作是死亡的开始，而死亡是获得永生的开始，是生存的另一种状态。

Juventus president Giovanni Cobolli Gigli admits he has great admiration for Lazio coach Delio Rossi.

尤文图斯的主席吉利承认他非常钦佩拉齐奥的主教练德里奥。罗西。

Xu Xi Yuan and Louis Koo chip edge knot recently, in the new film "mid大内密探dog" as husband and wife film big S is very strong admiration for Louis Koo, they take the initiative on the other side色诱bed, large S every means more play, the香肩show, it also has a clamping feet Louis Koo, and sublime comedy scene

徐熙媛与古天乐最近再结片缘，于新片《大内密探零零狗》饰演夫妻，片中大S对古天乐倾慕非常，故主动出击于床上色诱对方，大S更施展浑身解数，大秀香肩之余，还以双脚夹紧古天乐，场面香艳又搞笑。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。