查询词典 Holy Communion

The preparation for the lessons and the carrying of the oblation from the Prothesis to the altar become solemn processions, but the outline of the liturgy: the Mass of the Catechumens and their dismissal; the litany; the Anaphora beginning with the words "Right and just" and interrupted by the Sanctus; the words of Institution; Anamimnesis, Epiklesis and Supplication for all kinds of people at that place; the Elevation with the words "Holy things to the holy"; the Communion distributed by the bishop and deacon; and then the final prayer and dismissal–this order is characteristic of all the Syrian and Palestinian uses, and is followed in the derived Byzantine liturgies.

筹备工作的经验教训，并携带该oblation从prothesis向祭坛，成为庄严的游行，但纲要的礼仪：群众的慕道者和他们的解雇；一长串；该照应开始改为"权利和正义"，并中断由sanctus ；的话，机构； anamimnesis ， epiklesis和supplication为所有种人在那个地方；海拔后面加上"与神圣的事情圣地"；共融的分布式由主教和执事（执事有chalice ）；然后最后的祈祷和解雇-这项命令的特点是所有的叙利亚和巴勒斯坦用途，以及其次是在派生拜占庭

Other statutes were: that no one should be admitted to Holy Communion who had not been confirmed (Council of Lambeth, 1281); that neither father nor mother nor stepparent should act as sponsor (London, 1200); that children to be confirmed must bring "fillets or bands of sufficient length and width", and that they must be brought to the church the third day after confirmation to have their foreheads washed by the priest out of reverence for the holy chrism (Oxford, 1222); that a male sponsor should stand for the boys and a female sponsor for the girls (Provincial Synod of Scotland, 1225); that adults must confess before being confirmed Constitution of St.

其他法规有：任何人都不应被接纳为圣餐谁尚未得到确认（理事会的兰贝斯， 1281 ）；，无论父亲还是母亲，也不stepparent应作为赞助商（伦敦， 1200 ）；，儿童得到确认必须使"鱼片或带足够的长度和宽度"，他们必须把教会的第三天后，确认他们的额头洗牧师的崇敬的神圣chrism （牛津， 1222 ）；，一个男性赞助商要站在为男孩和一名女赞助商的女孩（省议会，苏格兰， 1225 ）；，成年人必须承认，在得到证实（宪法的圣埃德蒙的坎特伯雷，约1236年）。

The preparation for the lessons and the carrying of the oblation from the Prothesis to the altar become solemn processions, but the outline of the liturgy: the Mass of the Catechumens and their dismissal; the litany; the Anaphora beginning with the words "Right and just" and interrupted by the Sanctus; the words of Institution; Anamimnesis, Epiklesis and Supplication for all kinds of people at that place; the Elevation with the words "Holy things to the holy"; the Communion distributed by the bishop and deacon; and then the final prayer and dismissal–this order is characteristic of all the Syrian and Palestinian uses, and is followed in the derived Byzantine liturgies.

筹备工作的经验教训，并携带该oblation从prothesis向祭坛，成为庄严的游行，但纲要的礼仪：群众的慕道者和他们的解雇；一长串；该照应开始改为&权利和正义&，并中断由sanctus ；的话，机构； anamimnesis ， epiklesis和supplication为所有种人在那个地方；海拔后面加上&与神圣的事情圣地&；共融的分布式由主教和执事（执事有chalice ）；然后最后的祈祷和解雇-这项命令的特点是所有的叙利亚和巴勒斯坦用途，以及其次是在派生拜占庭

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

I believe in the Holy Ghost; one holy Christian Church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

我相信，在圣灵；神圣的一基督教教堂，共融的圣人；罪的赦免；复活的身体和生命永恒的。

I believe in the Holy Spirit, 8 the holy catholic Church, 9 the communion of saints, 10 the forgiveness of sins, 11 the resurrection of the body, 12 and life everlasting.

我在圣灵， 8圣洁天主教教会， 9圣徒圣餐， 10罪孽的饶恕， 11身体的复活， 12和生活上相信永恒。

I believe in the Holy Ghost; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

我相信圣灵；神圣天主教教会的共融的圣人；免除罪孽；复活的身体和生命永恒的。

I believe in the Holy Spirit; the holy Christian church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

我信圣灵；我信圣而公之教会，我信圣徒相通；我信罪得赦免；我信身体复活；我信永生。

My text manage methods of film theoretics and culture study. By the way of analysing Ang Lee's experience and forming process of his cultural identity, I mean to point out the necessary and necessity of communion and introjection between different cultures in the direction of globalization, at the same time, discuss his status and effect in eliminating culture bulwark and promoting Chinese-occident cultural communion.

本文运用电影理论、文化研究等方法，通过分析李安的成长经历和文化身份的建构过程，意在指出全球化趋势下不同文化之间交流与融合的必要性和必然性，同时探讨他在消除文化壁垒、促进中西文化交流方面的地位和作用。

We define a Melchite then as any Christian of these lands in communion with Rome, Constantinople, and the great Church of the Empire before the Photian schism, or as a Christian of the Byzantine Rite in communion with Rome since.

我们定义一个melchite那麼任何基督教的这些土地，在与罗马的共融，君士坦丁堡，伟大的教堂帝国之前photian裂，或作为一个基督教的拜占庭礼仪，在与罗马的共融至今。

But GST= 0.156, Nm=1. 588. As a result, the foundation of Youyongchi Avicennia marina population was the result of the migration of hypocotyles and human factors.

这项工作可以为海岸防护林中新引进种类的判定以及为研究种群建立者效应方法的确定提供科学依据。

The two-dimensional CDRC-ADI-FDTD update equations for collision unmagnetized plasma are induced. The unconditional stability of the CDRC-ADI-FDTD formulation for collision unmagnetized plasma is obtained by the examples.

推导了碰撞非磁化等离子体中的二维CDRC-ADI-FDTD迭代公式，并用算例验证了碰撞非磁化等离子体CDRC-ADI-FDTD算法也是无条件稳定的。