查询词典 Holy Communion

Detailed work is as follows:(1) During the research of enterprise"s technology innovation ability based on knowledge communion, firstly the paper analyses the improvement approach of enterprise"s technology innovation ability based on the resourse of knowledge communion, the process of knowledge communion and the carrier of knowledge communion; anatomies the influence of attitude during knowledge communion, subjective rules and self-efficiency to enterprise"s technology innovation ability, puts forward the mechnism model of improving enterprise"s technology innovation ability based on knowledge sharing.

纵观全文，其主要工作概括如下：(1)在研究基于知识共享的企业技术创新能力提升机理中，论文首先从知识共享源的运动、知识共享过程、知识共享载体三方面分别分析了企业技术创新能力提升途径；剖析了知识共享中态度、主观规范、自我效能对企业技术创新能力提升的影响；提出了基于知识共享的企业技术创新能力提升机理模型。

In the First Prayer Book the Communion service is styled "'The Supper of the Lord and the Holy Communion, commonly called the Mass"; in the Second, and also in the present book,"The Order for the Administration of the Lord's Supper, or the Holy Communion".

在第一次的祈祷书共融服务是冠之以"'晚饭的主及圣餐，俗称地下"，在第二次，也是在本书"，并下达了行政主的晚饭，或圣餐"。

Reflection and self-communion are one and the same actually, just say self-communion into reflection in JAVA, say reflection into self-communion in PYTHON.

我感觉？反射与自省其实是一回事，只是在JAVA中把自省说成反射，在PYTHON中把反射说成自省。

Had heard reflection self-communion and reflex should be one and the same only in Java Whatwhat is written reflection self-communion and reflex hearing of only in Java should be one and the same I feel is one and the same those who hope somebody can point out them is different Self-communion is introspective, introspection is in reflection bag, use reflection implementation, introspection can be pair of catoptric augment, both is not a concept.

java中只听说过反射自省和反射应该是一回事吧 whatwhat 写道java中只听说过反射自省和反射应该是一回事吧我感觉是一回事希望有人能指出它们的不同自省就是内省，内省在反射包里，是利用反射实现的，内省可以算是对反射的扩充，二者不是一个概念。

Whereas there is, at this time, not without the shipwreck of many souls, and grievous detriment to the unity of the Church, a certain erroneous doctrine disseminated touching Justification; the sacred and holy, oecumenical and general Synod of Trent, lawfully assembled in the Holy Ghost,--the most reverend lords, Giammaria del Monte, bishop of Palaestrina, and Marcellus of the title of the Holy Cross in Jerusalem, priest, cardinals of the holy Roman Church, and legates apostolic a latere, presiding therein, in the name of our most holy father and lord in Christ, Paul III.

鉴于，在这个时候，不是没有沉船的许多心灵，严重损害教会合一的，有一定错误的学说传播感人的理由；的神圣和神圣的， oecumenical和一般主教的遄达，合法聚集在圣灵-最可敬的毒枭， G iammaria蒙特，主教P alaestrina，并玛尔凯的标题十字架在耶路撒冷，神父，主教的神圣罗马教会，并l egates使徒一l atere，主持其中，在名称我们最神圣的父亲和老爷在基督，保罗三。

I believe in God, the Father Almighty, Creator of Heaven and earth. I believe in Jesus Christ, His only Son Our Lord. He was conceived by the power of the Holy Spirit, and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into Heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting.

我信全能者天主父造成天地，我信其唯一圣子耶稣基督我等主，我信其因圣神降孕，生于玛利亚之童身，我信其受难于般雀比拉多居官时，被钉十字架死而乃瘗，我信其降地狱第三日自死者中复活，我信其升天坐于全能者天主圣父之右，我信其日后从彼而来审判生死者，我信圣神，我信有圣而公圣教会诸圣相通功，我信罪之赦，我信肉身之复活，我信常生。

The litany begins with the call for mercy upon God the Father, God the Son, and God the Holy Ghost, in the "Kyrie eleison","Christe eleison", Kyrie eleison. Then, considering Christ as our Saviour and Mediator, we ask Him to hear us. In order to render more secure the hearing of our prayers, we again ask each of the Persons of the Holy Trinity for mercy, and, adding those titles which give us a claim to Their consideration, we call upon the First Person: God, the Father of Heaven, to whom we owe existence and life; the Second: Redeemer of the world, to Whom we owe our salvation; the Third: Holy Ghost, to whom we owe our sanctification; and then on the Holy Trinity, one God.

该一长串开始呼吁怜悯的上帝，父亲，上帝的儿子，和上帝圣灵，在" kyrie eleison "，" christe eleison "， kyrie eleison ，然后考虑以基督为我们的救主和调停，我们问他听到我们的，以使更安全的听证会我们的祈祷，我们再次要求每个人的圣三一为怜悯，并加入这些书籍，这给我们一个声称他们的考虑，我们呼吁第一人：上帝，父亲的天堂，向谁，我们有责任的存在和生活；第二：救赎的世界，向谁，我们有责任我们的拯救；第三：圣灵，向谁，我们有责任，我们成圣；然后就圣公会圣三一，一上帝。

The Franciscan Niccolo' da Poggibonsi visited the Holy Land between 1346-1350 and spent four months serving at the Holy Sepulchre. In his "A voyage beyond the Seas" describes the situation within the Holy Sepulchre:"Desirous am I to tell you about the altars, which are inside, and which are in all XX (20): for each generation of Christians has there its own altar. On Olive Sunday and Holy Easter all go there, each generation to its own priest, and each priest celebrates at the high altar..".

西元1364-1350年，方济各会士（NicColo'da Poggihonsi）造访圣地四个月，在那儿施行圣事，他的著作："越洋之旅"里描写了圣地的状况："我热切地要告诉你们"圣地内共有二十座祭台，所有不同年份的基督徒各有己属的祭台，圣枝主日和复活主日，信徒满堂，各年份的成员有己属的神长司祭，他证实圣墓∕复活大殿是的财产。

" The bishop then again takes up the word and continues:"Thou art truly holy and all-holy, highest and most exalted for ever. And thine only-begotten Son, our Lord and God Jesus Christ, is holy …"; and so he comes to the words of Institution:"in the night in which He was betrayed, taking bread in His holy and blameless hands and looking up to Thee, His God and Father, and breaking He gave to His disciples saying: This is the Mystery of the New Testament; take of it, eat.

主教，然后再占用了字，并继续："你真正的艺术圣地和所有圣地，最高和最崇高的永远和你的只有- begotten的儿子，我们的主和上帝耶稣基督，是神圣的……"；所以他来的话，机构是：在夜间，在他被出卖，以面包，在他的神圣和清白双手和寻找到你，上帝和他的父亲，并打破了他给他的弟子说：这是神秘的新约圣经；采取的，吃的了。

The first supplication after the Epiklesis is: We offer to thee, O Lord, for Thy holy places which Thou hast glorified by the divine appearance of Thy Christ and by the coming of Thy holy Spirit, especially for the holy and illustrious Sion, mother of all churches and for Thy holy Catholic and apostolic Church throughout the world.

&第一祈求后Epiklesis是：&我们提供给你，主啊，为你的神圣的地方，祢光荣的神圣露面的你和基督的到来你的圣灵，特别是对神圣和杰出的锡永，母亲所有教堂和你神圣的天主教和使徒教会在世界各地。

But GST= 0.156, Nm=1. 588. As a result, the foundation of Youyongchi Avicennia marina population was the result of the migration of hypocotyles and human factors.

这项工作可以为海岸防护林中新引进种类的判定以及为研究种群建立者效应方法的确定提供科学依据。

The two-dimensional CDRC-ADI-FDTD update equations for collision unmagnetized plasma are induced. The unconditional stability of the CDRC-ADI-FDTD formulation for collision unmagnetized plasma is obtained by the examples.

推导了碰撞非磁化等离子体中的二维CDRC-ADI-FDTD迭代公式，并用算例验证了碰撞非磁化等离子体CDRC-ADI-FDTD算法也是无条件稳定的。