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Augustine相关的网络例句

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与 Augustine 相关的网络例句 [注:此内容来源于网络,仅供参考]

Augustine sent his own disciple Orosius to the East in an attempt to gain the condemnation of Pelagius.

奥古斯丁发出自己的弟子orosius到东在试图获得谴责伯拉纠。

So menacing was this revival that Orosius, a Spanish priest, wrote to St. Augustine (415) to enlist his aid in combating the heresy.

因此,这一威胁是复兴的Orosius ,一名西班牙神父,写信给圣奥古斯丁( 415 )以争取他的援助,打击邪教。

. Jerome, however, to whom Augustine's pupil Orosius, a Spanish priest, personally explained the danger of the new heresy, and who had been chagrined by the severity with which Pelagius had criticized his commentary on the Epistle to the Ephesians, thought the time ripe to enter the lists; this he did by his letter to Ctesiphon Ep.

杰罗姆,但是,向谁奥古斯丁的学生orosius ,一名西班牙神父,亲自解释的危险,新的异端,谁已chagrined由严重性与伯拉纠曾批评他的评论对书信向以弗所书,认为时间已经成熟进入名单;这他,他写信给泰西封

Augustine replaces personality and humanity with the paramountcy and universality of God.

奥古斯丁以上帝的至上性、普遍性消解了个性、人性。

In Rome itself he enjoyed the reputation of austerity, while St. Augustine called him even a "saintly man", vir sanctus: with St. Paulinus of Nola (405) and other prominent bishops, he kept up an edifying correspondence, which he used later for his personal defence.

在罗马,他本身所享有的声誉紧缩,而圣奥古斯丁所谓的他,甚至" saintly人",维尔sanctus :与圣paulinus的诺拉( 405 )和其他著名的主教,他一直了一个有启发性的对应,这是他用稍后他个人辩护。

The Reformation was a revival of Augustine's doctrine of grace over the legacy of the Pelagian view of man.

改革是一个复活奥古斯丁的学说遗留下来的恩典超过洄游针对男子。

Meanwhile the Pelagian ideas had infected a wide area, especially around Carthage, so that Augustine and other bishops were compelled to take a resolute stand against them in sermons and private conversations.

与此同时, pelagian思想感染了广泛的地区,特别是靠近迦太基,使奥古斯丁和其他主教被强迫采取坚决的立场,对他们在布道和私人的交谈。

Augustine, for example, voices the prevailing Catholic sentiment when in reference to the Pelagian affair he declares, in a sermon delivered at Carthage after the receipt of Pope Innocent's letter, confirming the decrees of the Council of Carthage:"Rome's reply has come: the case is closed" Inde etiam rescripta venerunt: causa finita est.

131, cx;圣奥古斯丁,例如声音,当时的天主教情绪时,在参考该pelagian的内政,他宣称,在说教上发表的迦太基后,收到诺森的信,确认法令理事会迦太基:"罗马的答复来:此案是封闭的"(独立不错rescripta venerunt :原因finita估值血清131 ,国泰航空

As such, it eventually overcame the Roman Catholic Church and returned it to the very Pelagianism condemned by Augustine.

因此,它最终战胜了罗马天主教会退回到非常pelagianism谴责奥古斯丁。

. Augustine's last writings published before his death (430) were no longer aimed against Pelagianism but against Semipelagianism.

奥古斯丁的最后出版的著作在他死之前( 430 )不再是针对佩拉纠学派,但对semipelagianism 。

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What are your goals and strategies for growth?

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And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3:1 你要写信给撒狄教会的使者,说,那有神的七灵和七星的,说,我知道你的行为,按名你是活的,其实是死的。

"It is a testament to making sure unemployment compensation is available, making sure we are looking out for people who have lost their jobs," she said.

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