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Augustine相关的网络例句

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与 Augustine 相关的网络例句 [注:此内容来源于网络,仅供参考]

Augustine says that the Law is Christ; Luther denies and Augustine maintains that obedience is a matter of conscience.

奥古斯丁说,该法是基督;路德否认和奥古斯丁认为,服从是一个关乎良心的问题。

The friends of Augustine asked him to write the book;"Confessiones" which became the apology of the old church;"De Doctrina Christiana". A short presentation of Augustine's thinking during his mature age is the book Enchiridion, a handbook.

他成为基督教教旨的初学者,由安布罗斯为他施洗礼。388年他回到塔迦斯特城,再一次专心学习。391年奥古斯丁移居希坡,在那里成为一名牧师,又于396年成为主教。

According to the contrast and analysis of confessions of Augustine and Jacque Rousseau, we can find the decisive difference between the confession based on the faith in God and the modern confession: Augustine knows"the divine identification", i.

一个理论首先应当符合自身所主张的逻辑,这是所有理论都必须遵循的原则,对于弗洛伊德的心理分析理论而言,这一原则的要求就是将其"认识过去—获得自由"的逻辑运用于自身。

First, it discusses the presentation of the issue of Evil, mainly describes Augustine's personal experience and the evolution of the concept of Evil; Second, it elaborates Augustine's view of Evil: he opposed the claim of Good and Evil in Manichean dualism, and claimed that God is the only eternal existence, while others are all come from the Nothingness, all things have different location due to the existence of different grade in the order of Good, on the comparison to the perfection of God or above their things, which revealed the flaws that is Evil which is "the lack of Good".

本文首先论述恶的问题的呈现,主要对奥古斯丁关于恶的个人生存体验以及恶的观念发展进程加以阐述;其次,分析奥古斯丁对恶的看法:他反对摩尼教所主张的善恶二元论,认为上帝是唯一的永恒实存,而其他一切存有都是上帝从虚无中创造出来的,一切存有就其实存而言都是善的,而上帝是全善的,万物由于分有了不同的善而处在不同的存在等级秩序当中,与至善的上帝或高于其上的事物相比所显露出的瑕疵即是恶,是"善的缺乏"。

To make Augustine's great effort of combining classical philosophy with Christianity's theology more explicit, introducing ideas held by Neoplatonist, especially Plotinus, whom were followed by Augustine himself, about the creation of good and evil is necessary.

为了让奥古斯丁在连接古典哲学和基督教神学上的重大桥梁作用更明显,介绍被奥氏追随的新柏拉图主义(特别是 Plotinus 的新柏拉图主义)关于善与恶的来源的解释是必要的。

More to the point, Augustine finessed the obvious contradiction between means and ends: he allowed that evil might not be evil if in service to good, that sin might not be sin if in service to grace -- a concept that came to be known as the idea of 'double effect' in the vocabulary of Just War philosophy.

Augustine 巧妙地处理了手段与目的之间明显的矛盾:若是为了至善,邪恶也许不是邪恶,若是为了仁慈,罪恶也许不是罪恶。

Augustine surmised this was because (1) no one had the slightest clue as to how much a power plant should cost, but (2) everyone had an idea of how much a tool shed should cost.

Augustine推测,出现这种现象的原因在于:(1)没有人知道发电厂到底要花多少钱,(2)而每个人都会对一个工具棚的花费指手画脚一番。

Augustine surmised this was because (1) no onehad the slightest clue as to how much a power plant should cost, but(2) everyone had an idea of how much a tool shed should cost.

Augustine推测,出现这种现象的原因在于:(1)没有人知道发电厂到底要花多少钱,(2)而每个人都会对一个工具棚的花费指手画脚一番。

Gilson, The Christian Philosophy of Saint Augustine; MJ McKeough, The Meaning of the Rationes Seminales in St. Augustine; HI Marrou, Saint Augustine and His Influence Through the Ages; ADR Polman, The Word of God According to Saint Augustine; ER TeSelle, Augustine the Theologian, Augustinian Institute, St. Augustine Lectures 1959; T. Miethe, Augustinian Bibliography 1970-1980; T.

吉尔森,基督教哲学的圣奥古斯丁;麻将麦考夫,的意义Rationes Seminales在圣奥古斯丁;音响Marrou ,圣奥古斯丁和他的影响力通过中世纪;美国存托凭证波尔曼,上帝的话,根据圣奥古斯丁;雌TeSelle ,奥古斯丁的神学家,奥古斯丁研究所,圣奥古斯丁讲座1959年;吨Miethe ,奥古斯丁书目1970至1980年; T。

Gilson, The Christian Philosophy of Saint Augustine; MJ McKeough, The Meaning of the Rationes Seminales in St. Augustine; HI Marrou, Saint Augustine and His Influence Through the Ages; ADR Polman, The Word of God According to Saint Augustine; ER TeSelle, Augustine the Theologian, Augustinian Institute, St. Augustine Lectures 1959; T. Miethe, Augustinian Bibliography 1970-1980; T. Van Bauel, Repertoire bibliographique de Saint Augustine 1950-1960; F. Van der Meer, Augustine the Bishop; NL Geisler, What Augustine Says; E.

吉尔松,基督教哲学的圣奥古斯丁;兆焦耳mckeough ,意义的rationes seminales在圣奥古斯丁;喜marrou ,圣奥古斯丁和他的影响力,通过年龄的ADR波尔曼,上帝的话,根据圣奥古斯丁;呃teselle ,奥古斯丁神学家,奥古斯丁学院,圣奥古斯丁讲座, 1959年;汤匙, miethe ,奥古斯丁书目1970年至1980年;汤匙,范bauel ,曲目bibliographique德圣奥古斯丁1950年至1960年;楼范德meer ,奥古斯丁主教;荷盖司乐什么奥古斯丁说; e。

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