马太

For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia.

4：9 你要赶紧的到我这里来。4：10 因为底马贪爱现今的世界、就离弃我往帖撒罗尼迦去了，革勒士往加拉太去，提多往挞马太去

For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia.

因为底马贪爱现今的世界，就离弃我往帖撒罗尼迦去了，革勒士往加拉太去，提多往挞马太去

For Demas hath forsaken me, having loved this present world, and is departed unto Thealonica; Cresce to Galatia, Titus unto Dalmatia.

4：10 因为底马贪爱现今的世界，就离弃我往帖撒罗尼迦去了。革勒士往加拉太去。提多往挞马太去。

Bach with 《Holy Bible 》of 《horse too evangel 》for the topic create of 《the horse suffers calamities a song too 》can be rated as "existing religion the peak of music".

巴赫以《圣经》的《马太福音》为题材创作的《马太受难曲》可以堪称"现存宗教音乐的顶峰"。

Read the three references to The Calling of Matthew listed above. How is the Matthew reference different from the Mark and Luke references?

阅读以上三处列出的《马太的呼召》，马太的记载与马可和路加福音的记载怎样不同？

When He grew to manhood, He endured homelessness (Matt. 8:20). Thirsty, He asked an adulteress for water (John 4:7-9). Weary, He fell asleep in a boat on a storm-tossed sea (Mark 4:37-38). Sinless, He was adored by the multitudes one day (Matt. 21:9), and then condemned as a criminal and died on a Roman cross in excruciating pain.

成年后，基督忍受无家之苦（马太福音8章20节）；渴了，向一名曾犯了淫乱罪的妇人要水喝（约翰福音4章7-9节）；累了，睡在风浪摇晃的船上（马可福音4章37-38节）；无罪的祂，一日曾被众人称颂欢迎（马太福音21章9节）；接着却被定罪，并钉在罗马人的十字架上，承受了极大的痛苦。

But frequently in the Old and New Testaments Genesis 20:5; Job 33:3, Psalms 23:4 (24:4 and 72:1 (73:1); 1 Timothy 1:5; 2 Timothy 2:22 the "pure heart" is the simple and sincere good intention, the "single eye" of Matthew 6:22, and thus opposed to the unavowed by-ends of the Pharisees (Matthew 6:1-6, 16-18; 7:15; 23:5-7, 14) This "single eye" or "pure heart" is most of all required in the works of mercy (verse 7) and zeal (verse 9) in behalf of one's neighbor.

但经常在旧约及新约（创20时05分；求职33：3 ，诗篇23时04分（ 24：4 ）和72：1 （ 73：1 ）， 1蒂莫西1：5 ；提摩太2时22分）"纯心"是一种朴素和真诚的，用意是好的，"单只眼"的马太6时22分，并因此反对把unavowed由两端的法利（马太6：1-6 ， 16-18 ； 7 ： 15 ； 23：5-7 ， 14 ），这"单只眼"或"纯心"，大部分都需要在工程的怜悯（韵文7 ）和热情在代表一个人的邻居。

The Greek word anomia used in Matt 7, and the following scriptures is often translated as workers of iniquity but it actually means transgression of the law, that is of Torah, which is the law the Jewish writers of the gospels were referring to: Matthew 13:41 The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practice lawlessness; Matthew 23:28 Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.

希腊字症状用亚光七日以下经文常常与译作职工不公正的，但它其实就是愆法这是旧约，是犹太教法作家指福音：马太13时41分，他的儿子文应将天使、他们聚集在他的王国将所有的罪行，并付诸实践，无法无天；马太23时28分也就烨烨外表看来正气男人，但在充满伪善和无政府状态。

Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean

又有安得烈、腓力、巴多罗买、马太、多马、亚勒腓的儿子雅各、和达太，并奋锐党的西门

And in short phrases (Matthew 9:16 = Mark 2:21; Matthew 16:28 = Mark 9:1; Matthew 20:25 = Mark 10:42); in some pericopes, narratives, or discourses, where the greater part of the terms are identical (Matthew 4:18-22; Mark 1:16-20; Matthew 26:36-38 = Mark 14:32-34; Matthew 9:5-6 = Mark 2:9-11), etc.

和短语（马太9点16分=马克2时21分；马修16点28 =马克9：1 ；马修20：25 =马克10点42分）；在一些pericopes ，说明，或论述，其中较大部分条件是相同的（马太4：18-22 ；马克1：16-20 ；马太26：36-38 =马克14：32-34 ；马太9：5-6 =马克2：9-11 ）等

He is the most remarkable man that I have ever known.

他是我知道的人中最值得注意的人。

Increased appearance of lymphocele was noticed in patients with diabetic nephropathy, congenital malformations of the urinary tract, and inflammatory diseases, including glomerulopathy and extraglomerular ones, after high-voltage radiotherapy and after removal of the renal graft.

经过高压放射疗法和切除移植肾后，在糖尿病肾病患者、泌尿系统先天性畸形患者和炎症患者身上发现淋巴囊肿有所增加，包括肾小球病和球外疾病等。