追求

People in a self-determining society have the best opportunity for life, liberty and the pursuit of happiness.

生活在一个自治社会中的人们享有最好的机会去追求生活，追求自由，追求幸福。

This research adopted 100 sophomoric students by random in Fudan University and conducted three-month training experiment of athletic dancing exercise.

追求健康乃是全人类共同的目标，21世纪人们的体育价值观已经改变，健康的标准不再满足于单一的机体健康，而是在追求身体健康的同时更大程度上追求着心理上的健康。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

The author first discusses the consistency of spiritual pursuit in law and literature, and then sums up the points under discussion in the two works: Antigone and The Merchant of Venice. The author points out that law spirit of the realistic pursuit includes conventionalizing of the pursuit of justice while justice in literature is interpreted from a new, poetic and ideal perspective.

在此部分讨论中，首先探讨了文学与法律对法律精神的正义核心价值追求的一致性，其次对第二章中《安提戈涅》和《威尼斯商人》两部作品所论述的问题进行梳理总结，指出文学与法律两种视角下对法律精神解读的差异，最后以正义价值为归结，指出现实法律追求的法律精神包括对正义的追求被世俗化，而文学具有诗性的理想正义给予了法律精神重新审视。

David Reigns in Hebron; War Against Abner, Ishbosheth's Captain: Upon Yhwh's advice, David goes up to Hebron with his two wives, his men, and their households; he is anointed king by the men of Judah (ii. 1-4); he sends a message of approval to the men of Jabesh-gilead for having buried Saul (ii. 5-7); Abner is loyal to Saul's son Ish-bosheth or Esh-baal (ii. 8-11); Abner meets Joab, David's captain, by the pool of Gibeon, where twelve young men on each side engage in a trial by combat, all twenty-four falling; Abner is defeated in the battle which ensues (ii. 12-19); Abner is pursued, but slays Asahel, his pursuer, after vainly imploring him to desist (ii. 20-23); Joab, after parleying with Abner, blows the trumpet as a signal for the pursuit to cease ii.

大卫时期在希布伦；战争阿布纳， Ishbosheth的船长：经Yhwh的意见，大卫上升到希布伦和他的两个妻子，他的部下，他们的家庭，他是国王的受膏者的犹太男子（白介素1月4日）；他发出了一个信息的批准男子Jabesh -吉利德了埋葬扫罗（白介素5月7日）；阿布纳忠於扫罗的儿子人Ish - bosheth或Esh -巴尔（白介素8月11日）；阿布纳符合乔阿布，大卫的船长，由池基遍，其中12男青年每边进行审判的打击，所有2004年下降；阿布纳打败的战斗随之（白介素12月19日）；阿布纳追求，但slays Asahel ，他的追求，在徒劳地恳求他停止（白介素20日至23日）；乔阿布，后parleying与阿布纳，吹小号的一个信号，为追求停止（白介素24-32 ）。

Considering the abstract, dynamic and endless characteristics of the regional financial safety, the author considers that the accomplishment and objectives of financial regulation depend on taking account for various functioning factors in different periods as well as consistent efforts. The above accomplishments and objectives can be reified as different intermediary targets according to the whole process.

针对区域金融安全的抽象性、动态性、无终结性，政府对区域金融安全的追求必须是持之以恒的，必须虑及不同时期影响区域金融安全的所有因素并结合其特点因地制宜、因时而异地把对抽象、动态目标的追求，具体化为对一定时期内可以达成的中间目标的追求。

I am for the art of underwear and the art of taxicabs.

我追求一种艺术，内衣裤和出租车的艺术，我追求一种艺术，冰激淋球掉落在地上，我追求那种宏大的艺术，狗粪堆积得像一座教堂。

The author discovered in the exploration, firstly, in Zhu Xi"s reading view both pays great attention the reader to text"s assurance, causes the reader as not to be separated from the text so as to do surpasses the text threshold the understanding, and pays great attention the reader individual experiences seepage to the influence of the reading result which causes the reader not only book not on only, displays the reader individuality fully; Next, Zhu Xi's opinions pays attention to the familiarity with fine thinking, thought that is familiar with fine thinking is the understanding foundation, thinking in reading, reading in thinking, can have a feeling to become aware, also pays great attention to fulfilling experience, thought that the reader wants to experience attentively at the same time, pursues internal conjunction of the reader's and the author's mind, pursues a kind of communication of mind, on the other hand we must use the practice to experience, and to pursue the reader's reading result and the life exchange, only then such reading result can penetrate thoroughly; Finally, Zhu Xi's view also pays great attention the knowledge that soaks thoroughly the penetration. It is thought that the reader must proceed in an orderly way, neither anxiously nor slow, work carefully and make steady progress from the easy to the difficult, and using analogy to make the knowledge interpenetration, learn with a lively mind, and increase reader's ability for the next reading .

在探索中笔者发现，首先，朱熹的阅读观中既注重读者对文本本身的把握，使读者不至于脱离文本做超出文本阈限的理解，又注重读者个性经验的渗透对阅读结果的影响，使读者不唯书不唯上，充分发挥读者个性；其次，朱熹阅读观还注重熟读精思的重要性，认为熟读精思是理解的基础，在读中思，于思中读，才能有所感悟，又注重体验践行，认为读者一方面要用心体验，追求读者与作者心灵内部的契合，追求一种心灵的对话，另一方面要用实践去体验，追求读者阅读结果与生活之间的交流融通，只有这样的阅读结果才能深入透彻；最后，朱熹阅读观还注重知识的浃洽贯通，认为读者读书要循序渐进，不急不缓，由易到难一步一个脚印去做，并运用类推的方法使知识相互贯通，活学活用，使读者的下次阅读受益。

Don't go for looks it can deceive; don't go for wealth, even that fades away, go for someone who makes you smile coz only a smile makes a dak day seem bright.

不要追求伪善的面孔，不要追求荣华富贵，这些东西总有逍逝的一天。追求一个能令你微笑的人吧。一个笑靥能驱走阴霾，带来阳光。

Don't go for looks it can deceive; don't go for wealth, even that fades away, go for someone who makes you smile coz only a smile makes a dak day seem bright.

不要追求伪善的面的面孔，不要追求荣华富贵，这些东西总有逍逝的一天。追求一个能令你微笑的人吧。一个笑靥能驱走阴霾，带来阳光。

Objective To investigate the effects of interleukin-1 β converting enzyme gene on the biologic characteristics of ovarian cancer cells.

目的 探讨白细胞介素-1 β转换酶的表达，对卵巢癌细胞生物学特性的影响。

Campylobacter: This illness is the most commonly identified cause of diarrheal illness in the world.

弯曲：这种病是最常见的原因查明腹泻病，在世界上。