起源论

So far as it is specially concerned with man, animism aims at a true knowledge of man's nature and dignity by establishing the existence and nature of the soul, its union with the body, its origin and duration.

直至目前为止，因为这是特别关注与男子，万物有灵论的目的是在一个真正的知识，人的本质和尊严，通过建立的存在和性质的灵魂，它的联盟与机构，它的起源和持续时间。

The origins of the Gnostic world view have been sought by scholars in the dualism of Iranian religion, the allegorical Idealism of the Middle Platonic philosophers, and the apocalypticism of certain Jewish mystics.

诺斯替世界的起源可以从波斯宗教的二元论学者那里找到，寓言般的中期柏拉图哲学的理想主义和犹太宗教的启示论。

The origins of the Gnostic world view have been sought by scholars in the dualism of Iranian religion, the allegorical Idealism of the Middle Platonic philosophers, and the apocalypticism of certain Jewish mystics .

诺斯替世界的起源可以从波斯宗教的二元论学者找到，寓言般的中期柏拉图哲学的理想主义和犹太宗教的启示论。

The archaeology is a countersubject epistemology, which is directly represented in its opposition to the continuity of history, truth and origin.

考古学是一种无主体知识论，这直接表现为对历史连续性、真理和起源的反对上。

The author of the 2nd Letter of Peter (2Pet 1:16-18), perhaps dependent on a particular tradition, recalled this episode which served to rekindle in christians the hope of the Parousia.

在一些次经书籍里，[3]甚至诺斯底派／灵智派／智识论（the Gnostics，译注：强调救恩可经由「神秘的直觉」或「知识」而获得，特别是有关人的起源。

The first part states in a comprehensive way the research on Zhou Zuoren so as to define the purpose, methodology and significance of the dissertation. The second part analyzes the experience of Zhou's self-culture creation from a personal angle-Yue culture in Zhejiang gave Zhou a perceptual knowledge of folklore, while the idea of world folklore gave him a rational cognition of folk' culture. The combination forms a dual folklore. The third part observes Zhou Zuoren's examination of literarure from folklore's perspective as well as its pioneering significance. The fourth part explores in a further way Zhou's perspective of folk culture, and analyzes the method he has established to conduct literary criticism from the angle of folklore as well as his research on Chinese Culture. The fifth part analyzes the impacts folklore theory and folk culture have on the formation of Zhou' literary ideas, focusing more his folklore interpretation and humanism perspective about the origin and hist ory of literature, also his literary aesthetic standards about "ordinary humanism" and "loving amusement" from the position of folklore. The sixth part expounds Zhou's achievement in combining literature and folklore and explores the consistency of their focus on human, thereby presenting a complete picture of Zhou's literature. The last part generalizes the revelation drawing from the research done in this dissertation.

本文分为六章：第一章综述周作人研究的历史与现状，从而确定本文的研究目的、方法及意义；第二章从社会、时代背景、区域文化传统和个人文化选择的角度，阐释周作人选取民俗学视角观照文学的原因，侧重分析周作人自我文化建构的心路历程——浙江越文化传统的浸润给周作人以民俗学的感性认识，而世界民俗学的理念赋予他注重民间文化的理性精神；第三章考察周作人的民俗学研究及先锋意义；第四章进一步探讨周作人的民俗文化观，分析他确立的从民俗文化角度进行文学批评的方法，兼及他从民俗学视角进行的中国文化研究；第五章分析民俗学理论及民俗文化观在周作人文学思想生成中的影响，着重论述周作人关于文学起源和文学发展史的民俗学阐释、文学的民俗人性观，以及从民间立场出发所具有的"平凡的人道"、"有情的滑稽"等文学审美原则；第六章从创作实践方面，探讨周作人文学作品的民俗文化意蕴，进一步论述周作人将文学与民俗结合在一起的实绩，并揭示二者以"人"为核心的内在精神的一致性，从而呈现出周作人较为完整的文学风貌；最后是余论，指出这一研究的启示。

Based on a comparative method, this article looks back on the origin and development of the condominium system, comes to the conclusion through analyzing and comparing different theories that the condominium concept of trialism is more scientific and reasonable. Based on the above discussion, conducts further study on its properties and characters, and points out that condominium is a kind of compound ownership including exclusive right,common right and member's right ,which has many differences from traditional real estate ownership.

本文运用比较研究方法，回顾了建筑物区分所有权制度的起源和发展，通过对各种学说的分析，认为以三元论说界定建筑物区分所有权较为科学合理，在此基础上，探讨了其性质和特征，提出建筑物区分所有权的性质是一种包括专有权、共有权和成员权的复合性物权，其与传统不动产所有权存在诸多差异。

Whatever its origin, it may be recognized as a Christological affirmation denoting the divine origin of the Christ event.

不论其来源，它可能被承认为一个基督论誓词代表不同的神的起源基督事件。

Chapter 4 Of the Nature of Self-deceit, and of the origin and Use of general Rules

第四章 论自欺欺人的本性，兼论一般准则的起源和用途

Chapter 4 Of the Nature of Self-deceit, and of the origin and

第四章 论自欺欺人的本性，兼论一般准则的起源和用途

I'm strongly against the death penalty — it's an eye for an eye.

我不赞成死刑——这是以牙还牙的报复行为。

And to get you the support you need, we're enlisting all elements of our national power: our diplomacy and development, our economic might and our moral suasion, so that you and the rest of our military do not bear the burden of our security alone.

并给你们所须的支援，我们正徵召国家所有各种的力量：我们的外交及发展，我们的经济力量与道德劝说，所以你们与其他军人不须要孤独地负起国家安全的责任。